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Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.

but if they are questions about words and names and your own law, look to it yourselves. For I do not want to be a judge of these matters."

whom he gathered together, with the workmen of like occupation, and said, "Sirs, you know that by this business we have our wealth.

the commanding officer commanded him to be brought into the barracks, ordering him to be examined by scourging, that he might know for what crime they yelled at him like that.

Agrippa said to Festus, "I also would like to hear the man myself." "Tomorrow," he said, "you shall hear him."

For what if some were without faith? Will their lack of faith nullify the faithfulness of God?

But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.

Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.

But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"

As Isaiah has said before, "Unless the Lord of hosts had left us a seed, we would have become like Sodom, and would have been made like Gomorrah."

Yet I wish that all men were like me. However each man has his own gift from God, one of this kind, and another of that kind.

But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face; which was passing away:

and not as Moses, who put a veil on his face, that the children of Israel would not look steadfastly on the end of that which was passing away.

while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.

but for equality. Your abundance at this present time supplies their lack, that their abundance also may become a supply for your lack; that there may be equality.

As it is written, "He who gathered much had nothing left over, and he who gathered little had no lack."

Do you look at things only as they appear in front of your face? If anyone trusts in himself that he is Christ's, let him consider this again with himself, that, even as he is Christ's, so also we are Christ's.

envyings, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit the Kingdom of God.

as do Mark, Aristarchus, Demas, and Luke, my fellow workers.

They will perish, but you continue. They all will grow old like a garment does.

As a cloak, you will roll them up, and like a garment they will be changed. But you remain the same, and your years will have no end."

But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.

without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.

who does not need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.

Moreover he sprinkled the tabernacle and all the vessels of the ministry in like manner with the blood.

For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror;

In like manner was not Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?

Your gold and your silver are corroded, and their corrosion will be for a testimony against you, and will eat your flesh like fire. You have laid up your treasure in the last days.

To them it was revealed, that not to themselves, but to you, they ministered these things, which now have been announced to you through those who preached the Good News to you by the Holy Spirit sent out from heaven; which things angels desire to look into.

Therefore since all these things will be destroyed like this, what kind of people ought you to be in holy living and godliness,

Yet in like manner these also in their dreaming defile the flesh, despise authority, and slander celestial beings.

But these speak evil of whatever things they do not know. What they understand naturally, like the creatures without reason, they are destroyed in these things.

And among the lampstands was one like a son of man, clothed with a robe reaching down to his feet, and with a golden sash around his chest.

His feet were like burnished brass, as if it had been refined in a furnace. His voice was like the voice of many waters.

"To the angel of the church in Thyatira write: "The Son of God, who has his eyes like a flame of fire, and his feet are like burnished brass, says these things:

After these things I looked and saw a door opened in heaven, and the first voice that I heard, like a trumpet speaking with me, was one saying, "Come up here, and I will show you the things which must happen after this."

And the one who sat there looked like a jasper stone and a sardius. There was a rainbow around the throne, like an emerald to look at.

Before the throne was something like a sea of glass, similar to crystal. In the midst of the throne, and around the throne were four living creatures full of eyes before and behind.

The first living creature was like a lion, and the second living creature like a calf, and the third living creature had a face like a man, and the fourth living creature was like a flying eagle.

No one in heaven, or on the earth, or under the earth, was able to open the scroll, or to look in it.

And I wept much, because no one was found worthy to open the scroll, or to look in it.

I heard something like a voice in the midst of the four living creatures saying, "A choenix of wheat for a denarius, and three choenixes of barley for a denarius. Do not damage the oil and the wine."

The stars of the sky fell to the earth, like a fig tree dropping its unripe figs when it is shaken by a great wind.

The second angel sounded, and something like a great mountain burning with fire was thrown into the sea. One third of the sea became blood,

The third angel sounded, and a great star fell from the sky, burning like a torch, and it fell on one third of the rivers, and on the springs of the waters.

He opened the shaft of the bottomless pit, and smoke went up out of the shaft, like the smoke from a great furnace. The sun and the air were darkened because of the smoke from the pit.

They were given power not to kill them, but to torment them for five months. Their torment was like the torment of a scorpion, when it strikes a person.