and a woman, having an issue of blood for twelve years, who, having spent on physicians all her living, was not able to be healed by any,

having come near behind, touched the fringe of his garment, and presently the issue of her blood stood.

and he said to her, 'Take courage, daughter, thy faith hath saved thee, be going on to peace.'

and they were all weeping, and beating themselves for her, and he said, 'Weep not, she did not die, but doth sleep;

and he having put all forth without, and having taken hold of her hand, called, saying, 'Child, arise;'

and her spirit came back, and she arose presently, and he directed that there be given to her to eat;

and her parents were amazed, but he charged them to say to no one what was come to pass.

And the day began to decline, and the twelve having come near, said to him, 'Let away the multitude, that having gone to the villages and the fields round about, they may lodge and may find provision, because here we are in a desert place.'

and I say to you, truly, there are certain of those here standing, who shall not taste of death till they may see the reign of God.'

And it came to pass, in their parting from him, Peter said unto Jesus, 'Master, it is good to us to be here; and we may make three booths, one for thee, and one for Moses, and one for Elijah,' not knowing what he saith:

And it came to pass, in their going on, that he entered into a certain village, and a certain woman, by name Martha, did receive him into her house,

and Martha was distracted about much serving, and having stood by him, she said, 'Sir, dost thou not care that my sister left me alone to serve? say then to her, that she may partake along with me.'

And Jesus answering said to her, 'Martha, Martha, thou art anxious and disquieted about many things,

but of one thing there is need, and Mary the good part did choose, that shall not be taken away from her.'

'A queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them, because she came from the ends of the earth to hear the wisdom of Solomon; and lo, greater than Solomon here!

'Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it, because they reformed at the proclamation of Jonah; and lo, greater than Jonah here!

'But woe to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting.

a father shall be divided against a son, and a son against a father, a mother against a daughter, and a daughter against a mother, a mother-in-law against her daughter-in-law, and a daughter-in-law against her mother-in-law.'

and Jesus having seen her, did call her near, and said to her, 'Woman, thou hast been loosed from thy infirmity;'

and he laid on her his hands, and presently she was set upright, and was glorifying God.

'Jerusalem, Jerusalem, that is killing the prophets, and stoning those sent unto her, how often did I will to gather together thy children, as a hen her brood under the wings, and ye did not will.

'And having come to himself, he said, How many hirelings of my father have a superabundance of bread, and I here with hunger am perishing!

'Every one who is sending away his wife, and marrying another, doth commit adultery; and every one who is marrying her sent away from a husband doth commit adultery.

nor shall they say, Lo, here; or lo, there; for lo, the reign of God is within you.'

and they shall say to you, Lo, here; or lo, there; ye may not go away, nor follow;

yet because this widow doth give me trouble, I will do her justice, lest, perpetually coming, she may plague me.'

and the third took her, and in like manner also the seven -- they left not children, and they died;

in the rising again, then, of which of them doth she become wife? -- for the seven had her as wife.'

for all these out of their superabundance did cast into the gifts to God, but this one out of her want, all the living that she had, did cast in.'

'And when ye may see Jerusalem surrounded by encampments, then know that come nigh did her desolation;

then those in Judea, let them flee to the mountains; and those in her midst, let them depart out; and those in the countries, let them not come in to her;

And they said, 'Sir, lo, here are two swords;' and he said to them, 'It is sufficient.'

he is not here, but was raised; remember how he spake to you, being yet in Galilee,

and while they are not believing from the joy, and wondering, he said to them, 'Have ye anything here to eat?'

Jesus saith to her, 'What -- to me and to thee, woman? not yet is mine hour come.'

there cometh a woman out of Samaria to draw water. Jesus saith to her, 'Give me to drink;'

Jesus answered and said to her, 'If thou hadst known the gift of God, and who it is who is saying to thee, Give me to drink, thou wouldest have asked him, and he would have given thee living water.'

Jesus answered and said to her, 'Every one who is drinking of this water shall thirst again;

Jesus saith to her, 'Go, call thy husband, and come hither;'

the woman answered and said, 'I have not a husband.' Jesus saith to her, 'Well didst thou say -- A husband I have not;

Jesus saith to her, 'Woman, believe me, that there doth come an hour, when neither in this mountain, nor in Jerusalem, shall ye worship the Father;

Jesus saith to her, 'I am he, who am speaking to thee.'

And upon this came his disciples, and were wondering that with a woman he was speaking, no one, however, said, 'What seekest thou?' or 'Why speakest thou with her?'

The woman then left her water-jug, and went away to the city, and saith to the men,

There is one little lad here who hath five barley loaves, and two fishes, but these -- what are they to so many?'

and the scribes and the Pharisees bring unto him a woman having been taken in adultery, and having set her in the midst,

and when they continued asking him, having bent himself back, he said unto them, 'The sinless of you -- let him first cast the stone at her;'

And Jesus having bent himself back, and having seen no one but the woman, said to her, 'Woman, where are those -- thine accusers? did no one pass sentence upon thee?'

and she said, 'No one, Sir;' and Jesus said to her, 'Neither do I pass sentence on thee; be going on, and no more sin.'

And there was a certain one ailing, Lazarus, from Bethany, of the village of Mary and Martha her sister --

and it was Mary who did anoint the Lord with ointment, and did wipe his feet with her hair, whose brother Lazarus was ailing --

And Jesus was loving Martha, and her sister, and Lazarus,

Martha, therefore, said unto Jesus, 'Sir, if thou hadst been here, my brother had not died;

Jesus saith to her, 'Thy brother shall rise again.'

Jesus said to her, 'I am the rising again, and the life; he who is believing in me, even if he may die, shall live;

And these things having said, she went away, and called Mary her sister privately, saying, 'The Teacher is present, and doth call thee;'

the Jews, therefore, who were with her in the house, and were comforting her, having seen Mary that she rose up quickly and went forth, followed her, saying -- 'She doth go away to the tomb, that she may weep there.'

Mary, therefore, when she came where Jesus was, having seen him, fell at his feet, saying to him, 'Sir, if thou hadst been here, my brother had not died;'

Jesus, therefore, when he saw her weeping, and the Jews who came with her weeping, did groan in the spirit, and troubled himself, and he said,

Jesus saith to her, 'Said I not to thee, that if thou mayest believe, thou shalt see the glory of God?'

Mary, therefore, having taken a pound of ointment of spikenard, of great price, anointed the feet of Jesus and did wipe with her hair his feet, and the house was filled from the fragrance of the ointment.

Jesus, therefore, said, 'Suffer her; for the day of my embalming she hath kept it,

'The woman, when she may bear, hath sorrow, because her hour did come, and when she may bear the child, no more doth she remember the anguish, because of the joy that a man was born to the world.

afterward he saith to the disciple, 'Lo, thy mother;' and from that hour the disciple took her to his own home.

And they say to her, 'Woman, why dost thou weep?' she saith to them, 'Because they took away my Lord, and I have not known where they laid him;'

Jesus saith to her, 'Woman, why dost thou weep? whom dost thou seek;' she, supposing that he is the gardener, saith to him, 'Sir, if thou didst carry him away, tell me where thou didst lay him, and I will take him away;'

Jesus saith to her, 'Mary!' having turned, she saith to him, 'Rabbouni;' that is to say, 'Teacher.'

Jesus saith to her, 'Be not touching me, for I have not yet ascended unto my Father; and be going on to my brethren, and say to them, I ascend unto my Father, and your Father, and to my God, and to your God.'

Mary the Magdalene cometh, telling to the disciples that she hath seen the Lord, and that these things he said to her.

and Peter answered her, 'Tell me if for so much ye sold the place;' and she said, 'Yes, for so much.'

And Peter said unto her, 'How was it agreed by you, to tempt the Spirit of the Lord? lo, the feet of those who did bury thy husband are at the door, and they shall carry thee forth;'

and she fell down presently at his feet, and expired, and the young men having come in, found her dead, and having carried forth, they buried her by her husband;

And having arisen, he went on, and lo, a man of Ethiopia, a eunuch, a man of rank, of Candace the queen of the Ethiopians, who was over all her treasure, who had come to worship to Jerusalem;

and here he hath authority from the chief priests, to bind all those calling on Thy name.'

and it came to pass in those days she, having ailed, died, and having bathed her, they laid her in an upper chamber,

And Peter having put them all forth without, having bowed the knees, did pray, and having turned unto the body said, 'Tabitha, arise;' and she opened her eyes, and having seen Peter, she sat up,

and having given her his hand, he lifted her up, and having called the saints and the widows, he presented her alive,

and having called, they were asking if Simon, who is surnamed Peter, doth lodge here?

and they said unto her, 'Thou art mad;' and she was confidently affirming it to be so, and they said, 'It is his messenger;'

and when she was baptized, and her household, she did call upon us, saying, 'If ye have judged me to be faithful to the Lord, having entered into my house, remain;' and she constrained us.

And it came to pass in our going on to prayer, a certain maid, having a spirit of Python, did meet us, who brought much employment to her masters by soothsaying,

and this she was doing for many days, but Paul having been grieved, and having turned, said to the spirit, 'I command thee, in the name of Jesus Christ, to come forth from her;' and it came forth the same hour.

And her masters having seen that the hope of their employment was gone, having caught Paul and Silas, drew them to the market-place, unto the rulers,

and Paul cried out with a loud voice, saying, 'Thou mayest not do thyself any harm, for we are all here.'

and not having found them, they drew Jason and certain brethren unto the city rulers, calling aloud -- 'These, having put the world in commotion, are also here present,

and not only is this department in danger for us of coming into disregard, but also, that of the great goddess Artemis the temple is to be reckoned for nothing, and also her greatness is about to be brought down, whom all Asia and the world doth worship.'

And Festus said, 'King Agrippa, and all men who are present with us, ye see this one, about whom all the multitude of the Jews did deal with me, both in Jerusalem and here, crying out, He ought not to live any longer;

and the ship being caught, and not being able to bear up against the wind, having given her up, we were borne on,

(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her --

as also in Hosea He saith, 'I will call what is not My people -- My people; and her not beloved -- Beloved,

that ye may receive her in the Lord, as doth become saints, and may assist her in whatever matter she may have need of you -- for she also became a leader of many, and of myself.

and because of the whoredom let each man have his own wife, and let each woman have her proper husband;

the wife over her own body hath not authority, but the husband; and, in like manner also, the husband over his own body hath not authority, but the wife.

but and if she may separate, let her remain unmarried, or to the husband let her be reconciled, and let not a husband send away a wife.

And to the rest I speak -- not the Lord -- if any brother hath a wife unbelieving, and she is pleased to dwell with him, let him not send her away;

and a woman who hath a husband unbelieving, and he is pleased to dwell with her, let her not send him away;

A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will -- only in the Lord;

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

for if a woman is not covered -- then let her be shorn, and if it is a shame for a woman to be shorn or shaven -- let her be covered;

and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;