Elisha went from there to Mount Carmel, and from there he returned to Samaria.

Nevertheless, he continued in the [idolatrous] sins of Jeroboam the son of Nebat, who made Israel sin; he did not depart from them.

When they got up early the next morning, the sun shone on the water, and the Moabites saw the water across from them as red as blood.

Then the king of Moab took his eldest son, who was to reign in his place, and offered him [publicly] as a burnt offering [to Chemosh] on the [city] wall [horrifying everyone]. And there was great wrath against Israel, and Israel’s allies [Judah and Edom] withdrew from King Jehoram and returned to their own land.

Then he said, “Go, borrow containers from all your neighbors, empty containers—and not just a few.

So she left him and shut the door behind her and her sons; they were bringing her the containers as she poured [the oil].

When she came to the mountain to the man of God, she took hold of his feet. Gehazi approached to push her away; but the man of God said, “Let her alone, for her soul is desperate and troubled within her; and the Lord has hidden the reason from me and has not told me.”

Then he returned and walked in the house once back and forth, and went up [again] and stretched himself out on him; and the boy sneezed seven times and he opened his eyes.

Then one [of them] went into the field to gather herbs, and found a wild vine and gathered from it a lapful of wild gourds, and came and cut them up into the pot of stew, although they did not know what they were.

Now [at another time] a man from Baal-shalisha came and brought the man of God bread of the first fruits, twenty loaves of barley bread, and fresh ears of grain [in the husk] in his sack. And Elisha said, “Give it to the people [affected by the famine] so that they may eat.”

Naaman went in and told his master [the king], “The girl who is from the land of Israel said such and such.”

Then Naaman returned to the man of God, he and all the people in his group, and stood before him. He said, “Behold, I know that there is no God in all the earth, except in Israel; so now accept a blessing and gift from your servant.”

Elisha said to him, “Go in peace.” So Naaman departed and was a good distance away from him,

when Gehazi, the servant of Elisha the man of God, said, “My master has spared this Naaman the Aramean (Syrian), by not accepting from him what he brought. As the Lord lives, I will run after him and get something from him.”

So Gehazi pursued Naaman. When Naaman saw someone running after him, he got down from the chariot to meet him and said, “Is all well?”

And he said, “All is well. My master has sent me to say, ‘Just now two young men of the sons of the prophets have come to me from the hill country of Ephraim. Please give them a talent of silver and two changes of clothes.’”

When he came to the hill, he took them from their hand and put them in the house [for safekeeping]; and he sent the men away, and they left.

Elisha said to him, “Did my heart not go with you, when the man turned from his chariot to meet you? Is it a [proper] time to accept money and clothing and olive orchards and vineyards and sheep and oxen and male and female servants?

Therefore, the leprosy of Naaman shall cling to you and to your descendants forever.” So Gehazi departed from his presence, a leper as white as snow.

He said, “If the Lord does not help you, from where shall I get you help? From the threshing floor, or from the wine press?”

Now Elisha was sitting in his house, and the elders were sitting with him. And the king sent a man ahead of him [to behead Elisha]; but before the messenger arrived, Elisha told the elders, “Do you see how this son of [Jezebel] a murderer has sent [a man] to remove my head? Look, when the messenger comes, shut the door and hold it securely against him. Is not the sound of his master’s feet [just] behind him?”

While Elisha was still talking with them, the messenger came down to him [followed by the king] and the king said, “This evil [situation] is from the Lord! Why should I wait for [help from] the Lord any longer?”

When these lepers came to the edge of the camp, they went into one tent and ate and drank, and carried away from there silver, gold, and clothing, and went and hid them. Then they went back and entered another tent and carried [some valuable things] from there also, and went and hid them.

At the end of the seven years the woman returned from the land of the Philistines; and she went to appeal to the king [of Israel] for her house and for her land.

And the king said to Hazael, “Take a gift with you and go to meet the man of God, and inquire of the Lord by him, saying, ‘Will I recover from this illness?’”

So Hazael went to meet Elisha and took a gift with him of every good thing of Damascus, forty camels’ loads; and he came and stood before him and said, “Your son Ben-hadad king of Aram has sent me to you, asking, ‘Will I recover from this illness?’”

Then Hazael departed from Elisha and came to his master, who said to him, “What did Elisha say to you?” And he answered, “He told me you would certainly recover.”

In his days Edom revolted from the rule of Judah, and set up a king over themselves.

So Edom revolted against Judah to this day. Then Libnah revolted at the same time.

When you arrive there, look for Jehu the son of Jehoshaphat the son of Nimshi, and go in and have him arise from among his brothers, and take him into an inner room.

For the entire house of Ahab shall perish, and I will cut off from Ahab every male, both bond and free, in Israel.

but King Joram had returned to Jezreel to heal from the wounds which the Arameans had inflicted on him when he fought with Hazael king of Aram. So Jehu said, “If this is your intent, let no one survive and leave the city (Ramoth-gilead) to go and tell of the plan in Jezreel [the capital].”

Ahab had seventy sons [and grandsons] in Samaria. So Jehu wrote letters and sent them to Samaria, to the rulers of Jezreel, to the elders, and to the guardians of the children of Ahab, saying,

Then Jehu sent throughout Israel, and all the worshipers of Baal came; there was no one left who did not come. They went to the house (temple) of Baal, and the house of Baal was filled from one end to the other.

from the Jordan eastward, all the land of Gilead, the Gadites and the Reubenites and the Manassites, from Aroer, which is by the Arnon River, even Gilead and Bashan.

But Jehosheba, the daughter of King Joram [of Judah and half] sister of Ahaziah, took Joash the son of Ahaziah and abducted him from among the king’s sons who were to be killed, and hid him and his nurse in the bedroom. So they hid him from Athaliah, and he was not put to death.

Now in the seventh year Jehoiada [the priest, Jehosheba’s husband] sent for the captains of hundreds of the Carites and of the guard and brought them to him to the house of the Lord. Then he made a covenant with them and put them under oath in the house of the Lord, and showed them the king’s [hidden] son.

(a third shall also be at the [city] gate Sur, and a third at the gate behind the guards); so you shall keep watch over the palace [from three posts] for defense.

And the guards stood, each man with weapons in his hand, from the right side to the left side of the temple area, by the altar [in the courtyard] and by the temple [proper], all around the king.

Then he took the captains of hundreds, the Carites (royal bodyguards), the guard, and all the people of the land; and they brought the [young] king down from the house of the Lord, and came by way of the guards’ gate to the king’s house. And [little] Joash sat on the throne of the kings.

let the priests receive such contributions for themselves, each from his acquaintance; and they shall repair any breach in the house of the Lord, wherever a breach is found.”

Then King Jehoash called for Jehoiada the priest and the [other] priests and said to them, “Why are you not repairing the damage of the house (temple)? Now then, do not take any more money from your acquaintances, but turn it all over for [the repair of] the damages of the house.” [You are no longer responsible for this work. I will take it into my own hands.]

So the priests agreed that they would receive no [more] money from the people, nor [be responsible to] repair the damages of the house.

However, there were not made for the house of the Lord basins of silver, snuffers, bowls, trumpets, any gold containers or [other] silver containers, from the money that was brought into the house of the Lord;

Moreover, they did not require an accounting from the men into whose hands they placed the money to be paid to those who did the work, for they acted in good faith.

Money from the guilt offerings and money from the sin offerings was not brought into the house of the Lord [for repairs]; it was for the priests.

So Jehoash the king of Judah took all the sacred things that Jehoshaphat and Jehoram and Ahaziah, his fathers, kings of Judah, had dedicated, and his own sacred things and all the gold that was found in the treasuries of the house (temple) of the Lord and of the king’s house, and sent them to Hazael king of Aram; and Hazael departed from Jerusalem.

He did evil in the sight of the Lord, and followed the [idolatrous] sins of Jeroboam the son of Nebat, who made Israel sin; he did not turn from them.

Then the Lord gave Israel a savior [to rescue them and give them peace], so that they escaped from under the hand of the Arameans; and the sons (descendants) of Israel lived in their tents as before.

Yet they did not turn from the [idolatrous] sins of the [royal] house of Jeroboam, who made Israel sin; but walked in them. And the Asherah [set up by Ahab] also remained standing in Samaria [Israel’s capital].

He did evil in the sight of the Lord; he did not turn away from all the [idolatrous] sins of Jeroboam the son of Nebat, who made Israel sin; but he walked in them.

But the Lord was gracious to them and had compassion on them and turned toward them for the sake of His covenant with Abraham, Isaac, and Jacob, and He was unwilling to destroy them, and did not cast them from His presence until now.

Then Jehoash (Joash) the son of Jehoahaz recovered from Ben-hadad the son of Hazael the cities which he had taken from Jehoahaz his father by war. Three times Joash defeated Ben-hadad and recovered the cities of Israel.

Then Jehoash king of Israel captured Amaziah the king of Judah, the son of Jehoash (Joash), the son of Ahaziah, at Beth-shemesh, and came to Jerusalem and broke through the wall of Jerusalem from the Gate of Ephraim to the Corner Gate, 400 cubits (600 feet).

He did evil in the sight of the Lord; he did not turn from all the [idolatrous] sins of Jeroboam [I] the son of Nebat, who made Israel sin.

Jeroboam restored Israel’s border from the entrance of Hamath to the Sea of the Arabah (Dead Sea), in accordance with the word of the Lord, the God of Israel, which He spoke through His servant Jonah the son of Amittai, the prophet who was from Gath-hepher.

But the Lord had not said that He would blot out the name of Israel from under the heavens, so He saved them by the hand of Jeroboam [II] the son of Joash [king of Israel].

He did evil in the sight of the Lord, just as his fathers had done; he did not turn from the sins of Jeroboam [I] the son of Nebat, who made Israel sin.

This is [the fulfillment of] the word of the Lord which He spoke to Jehu, saying, “Your sons (descendants) shall sit on the throne of Israel to the fourth generation.” And so it came to pass.

For Menahem the son of Gadi went up from Tirzah and came to Samaria, and struck and killed Shallum the son of Jabesh in Samaria and became king in his place.

Then Menahem struck [the town of] Tiphsah and all who were in it and its borders from Tirzah; [he attacked it] because they did not surrender to him; so he struck it and ripped up all the women there who were pregnant.

He did evil in the sight of the Lord; for all his days he did not turn from the sins of Jeroboam the son of Nebat, who caused Israel to sin.

Menahem exacted the money from Israel, from all the wealthy, influential men, fifty shekels of silver from each man to give to the king of Assyria. So the king of Assyria turned back and did not stay there in the land.

He did evil in the sight of the Lord; he did not turn from the [idolatrous] sins of Jeroboam [I] the son of Nebat, who made Israel sin.

He did evil in the sight of the Lord; he did not turn from the [idolatrous] sins of Jeroboam [I] the son of Nebat, who made Israel sin.

At that time Rezin king of Aram recovered Elath [in Edom] for Aram, and drove the Jews away from it. The Arameans came to Elath, and live there to this day.

So Urijah the priest built an altar; in accordance with everything that King Ahaz had sent from Damascus, that is how Urijah the priest made it before King Ahaz returned from Damascus.

When the king came from Damascus, he saw the altar; then the king approached the altar and offered [sacrifices] on it,

He brought the bronze altar, which was before the Lord, from the front of the house (temple), from between the [new] altar and the house of the Lord, and put it on the north side of the [new] altar.

Then King Ahaz cut away the frames of the basin stands [in the temple], and removed the basin from [each of] them; and he took down the [large] Sea from the bronze oxen which were under it, and put it on a plastered stone floor.

He removed from the house of the Lord the covered way for the Sabbath which they had built in the house, and the outer entrance of the king, because of the king of Assyria [who might confiscate them].

Now this came about because the Israelites had sinned against the Lord their God, who had brought them up from the land of Egypt, from under the hand of Pharaoh king of Egypt; and they had feared [and worshiped] other gods

The Israelites ascribed things to the Lord their God which were not true. They built for themselves high places [of worship] in all their towns, from [the lonely] lookout tower to the [populous] fortified city.

Yet the Lord warned Israel and Judah through all His prophets and every seer, saying, “Turn from your evil ways and keep My commandments and My statutes, in accordance with all the Law which I commanded your fathers, and which I sent to you by My servants the prophets.”

When He had torn Israel from the [royal] house of David, they made Jeroboam the son of Nebat king. And Jeroboam drove Israel away from following the Lord and made them commit a great sin.

For the Israelites walked in all the [idolatrous] sins which Jeroboam committed; they did not turn from them

until the Lord removed Israel from His sight, just as He had foretold through all His servants the prophets. So Israel went into exile from their own land to Assyria to this day [the date of this writing].

The king of Assyria brought men from Babylon and from Cuthah and from Avva and from Hamath and Sepharvaim, and settled them in the cities of Samaria in place of the sons (people) of Israel. They took possession of Samaria and lived in its cities.

Then the king of Assyria commanded, “Take back [to Samaria] one of the priests whom you brought from there, and have him go and live there; and have him teach the people the custom of the god of the land.”

So one of the priests whom they had exiled from Samaria came [back] and lived in Bethel and taught them how they should fear [and worship] the Lord.

They also feared the Lord and appointed from among themselves priests of the high places, who sacrificed for them in the houses of the high places.

They feared the Lord, yet served their own gods, following the custom of the nations from among whom they had been sent into exile.

He defeated the Philistines as far as Gaza [the most distant city] and its borders, from the [isolated] lookout tower to the [populous] fortified city.

Then Hezekiah king of Judah sent word to the king of Assyria at Lachish, saying, “I have done wrong. Withdraw from me; whatever you impose on me I will bear.” So the king of Assyria imposed on Hezekiah king of Judah [a tribute tax of] three hundred talents of silver and thirty talents of gold.

At that time Hezekiah cut away the gold framework from the doors of the temple of the Lord and from the doorposts which he had overlaid, and gave it to the king of Assyria.

Then the king of Assyria sent the Tartan and the Rab-saris and the Rabshakeh [his highest officials] with a large army, from Lachish to King Hezekiah at Jerusalem. They went up and came to Jerusalem, and when they went up and arrived, they stood by the aqueduct of the upper pool, which is on the road of the Fuller’s Field.

Do not listen to Hezekiah, for thus says the king of Assyria: “Surrender to me and come out to [meet] me, and every man may eat from his own vine and fig tree, and every man may drink the waters of his own well,

Hezekiah received the letter from the hand of the messengers and read it. Then he went up to the house (temple) of the Lord and spread it out before the Lord.

Isaiah said, “This will be the sign to you from the Lord, that He will do the thing that He has spoken: shall the shadow [indicating the time of day] go forward ten steps, or go backward ten steps?”

Then Isaiah the prophet came to King Hezekiah and said to him, “What did these men say [that would cause you to do this for them]? From where have they come to you?” Hezekiah said, “They have come from a far country, from Babylon.”

Moreover, Manasseh shed a very great quantity of innocent blood, until he had filled Jerusalem from one end to another; besides his sin with which he made Judah sin, by doing evil in the sight of the Lord.

“Go up to Hilkiah the high priest, so that he may count the entire amount of money brought into the house of the Lord, which the doorkeepers have collected from the people.

Josiah brought out the Asherah from the house of the Lord to the Brook Kidron outside Jerusalem, and burned it there, and ground it to dust, and threw its dust on the graves of the common people [who had sacrificed to it].

Then Josiah brought all the [idolatrous] priests from the cities of Judah, and desecrated the high places where the priests had burned incense [to idols], from Geba to Beersheba, [that is, north to south]; and he tore down the high places of the gates which were at the entrance of the gate of Joshua the governor of the city, which were on one’s left at the city gate.

And he got rid of the horses that the kings of Judah had given [in worship] to the sun at the entrance of the house of the Lord, by the chamber of Nathan-melech the official, which was in the annex; and he burned the chariots of the sun.

Then Josiah said, “What is this monument (gravestone) that I see?” The men of the city told him, “It is the grave of the man of God who came from Judah and proclaimed these things which you have done to the altar of Bethel.”

Indeed, such a Passover as this had not been held since the days of the judges who judged Israel, nor in all the days of the kings of Israel and the kings of Judah.

However, the Lord did not turn from the fierceness of His great wrath which was kindled against Judah because of all the despicable acts with which Manasseh had provoked Him.

Josiah’s servants carried his dead body in a chariot from Megiddo, brought him to Jerusalem, and buried him in his own tomb. Then the people of the land took Jehoahaz the son of Josiah and anointed him and made him king in his father’s place.

Jehoiakim gave the silver and the gold to Pharaoh, but he taxed the land to give the money as Pharaoh commanded. He collected the silver and gold from the people of the land, from everyone according to his assessment, to give it to Pharaoh Neco.