Asaph the chief, and second to him Zechariah, then Jeiel (Jaaziel), Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-edom, and Jeiel with musical instruments, harps and lyres; also Asaph played loud-sounding cymbals;

Glory in His holy name;
Let the hearts of those who seek the Lord rejoice.

With them were Heman and Jeduthun, and the rest who were chosen and designated by name, to give thanks to the Lord, for His lovingkindness endures forever.

With them were Heman and Jeduthun with trumpets and cymbals for those who were to sound aloud, and instruments for [accompanying] the songs of God. And the sons of Jeduthun were to be at the gate.

Wherever I have walked with all Israel, did I say a word to any of the judges of Israel, whom I commanded to shepherd My people, saying, ‘Why have you not built for Me a house of cedar?’”’

I will be his father and he shall be My son; and I will not take My steadfast love and mercy away from him, as I took it from him (King Saul) who was before you.

Then David the king went in and sat before the Lord and said, “Who am I, O Lord God, and what is my house and family that You have brought me this far?

And what one nation on the earth is like Your people Israel, whom God went to redeem for Himself as a people, to make a name for Yourself by great and awesome and terrible things, by driving out nations from before Your people, whom You redeemed out of Egypt?

So they hired for themselves 32,000 chariots and the king of Maacah and his troops, who came and camped before Medeba. And the Ammonites gathered together from their cities and came to battle.

The Ammonites came out and lined up in battle formation at the entrance of the city [Medeba], while the kings who had come were by themselves in the open country.

So Joab and the people who were with him approached the Arameans for battle, and they fled before him.

When the Arameans (Syrians) saw that they had been defeated by Israel, they sent messengers and brought out the Arameans who were beyond the [Euphrates] River, with Shophach the commander of the army of Hadadezer leading them.

He brought out the people who were in it, and put them [to work] with saws, iron picks, and axes. David dealt in this way with all the Ammonite cities. Then David and all the people returned to Jerusalem.

Again there was war at Gath, where there was a man of great stature who had twenty-four fingers and toes, six fingers on each hand and six toes on each foot; and he also was descended from the giants.

Then Joab gave the total of the census of the people to David. And all Israel were 1,100,000 men who drew the sword; and in Judah 470,000 men who drew the sword.

either three years of famine, or three months to be swept away before your enemies, while the sword of your enemies overtakes you, or else three days of the sword of the Lord and plague in the land, and the angel of the Lord bringing destruction throughout all the territory of Israel.’ Now therefore, consider what answer I shall return to Him who sent me.”

David said to God, “Is it not I who commanded the people to be counted? I am the one who has sinned and done evil; but as for these sheep [the people of Israel], what have they done? O Lord my God, please let Your hand be against me and my father’s house, but not against Your people that they should be plagued.”

So David gave orders to gather the foreigners who were in the land of Israel, and he assigned stonecutters to hew out stones to build the house of God.

Behold, a son will be born to you, who will be a man of peace. I will give him rest from all his enemies on every side; for his name shall be Solomon, and I will give peace and quiet to Israel in his days.

Of these 24,000 were to oversee and inspect the work of the house of the Lord and 6,000 were to be administrators and judges,

These were the Levites by their fathers’ households, the heads of the fathers’ households of those registered, according to the number of names of the individuals who were the servants of the house of the Lord, from twenty years old and upward.

Shemaiah, the son of Nethanel the scribe, from the Levites, recorded them in the presence of the king, the officers, Zadok the priest, Ahimelech the son of Abiathar [the priest who escaped Saul’s massacre at Nob], and the heads of the fathers’ households of the priests and of the Levites; one father’s household taken for Eleazar and one taken for Ithamar.

By Mahli: Eleazar, who had no sons.

Moreover, David and the commanders of the army selected for the [temple] service some of the sons of Asaph, Heman, and Jeduthun, who were to prophesy with lyres, harps, and cymbals. The list of the musicians who performed their service was as follows:

Of the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asharelah; the sons of Asaph were under the direction of Asaph, who prophesied under the direction of the king.

Of Jeduthun, the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah, six, under the direction of their father Jeduthun, who prophesied with the lyre in thanksgiving and praise to the Lord.

All these were under the direction of their father to sing in the house of the Lord, with cymbals, harps, and lyres, for the service of the house of God. Asaph, Jeduthun, and Heman were under the order and direction of the king.

So their number [who led the remainder of the 4,000], with their relatives who were trained in singing to the Lord, all who were skillful, was 288.

Also to his son Shemaiah sons were born who ruled over the house of their father, for they were courageous men of ability.

The sons of Jehieli, Zetham and his brother Joel, were in charge of the treasuries of the house of the Lord.

This is the list of the sons (descendants) of Israel, the heads of fathers’ households, the commanders of thousands and of hundreds, and their officers who served the king in all matters of the divisions which came in and went out month by month throughout the year, each division numbering 24,000:

This is the Benaiah who was the mighty man of the thirty and was in charge of the thirty; and Ammizabad his son was over his division.

Ezri the son of Chelub was in charge of those who did the work of the field, tilling the soil.

And King David said to all the assembly, “My son Solomon, whom alone God has chosen, is still young and inexperienced and the work is great; for the temple is not for man but for the Lord God.

gold for the things of gold, silver for the things of silver, that is, for all the work to be done by craftsmen. Now who is willing to consecrate himself today to the Lord?”

“But who am I, and who are my people, that we should be able to offer as generously as this? For all things come from You, and from Your own hand we have given to You.

I know also, my God, that You test the heart and delight in uprightness and integrity. In the uprightness of my heart I have willingly offered all these things. So now with joy I have seen Your people who are present here, make their offerings willingly and freely to You.

Give me wisdom and knowledge, so that I may go out and come in [performing my duties] before this people, for [otherwise] who can rule and administer justice to this great people of Yours?”

God replied to Solomon, “Because this was in your heart and you did not ask for riches, possessions or honor and personal glory, or the life of those who hate you, nor have you even asked for long life, but you have asked for wisdom and knowledge for yourself so that you may rule and administer justice to My people over whom I have made you king,

But who is able to build a house for Him, since the heavens and [even] the highest heavens cannot contain Him? Who am I to build a house for Him, except [as a place] to burn incense before Him?

Now send me a man who is skilled to work in gold, silver, bronze, and iron, and in purple, crimson, and blue fabrics, and who knows how to make engravings, to work with the skilled men who are with me in Judah and Jerusalem, whom my father David provided.

And I will give to your servants who cut timber, 20,000 measures of crushed wheat and 20,000 measures of barley, and 20,000 baths of wine and 20,000 baths of [olive] oil.”

Hiram said also, “Blessed be the Lord, the God of Israel, who made heaven and earth, who has given King David a wise son, endowed with discretion and understanding, who will build a house for the Lord and a royal palace for himself.

And King Solomon and all the assembly of Israel who gathered together with him before the ark were sacrificing so many sheep and oxen that they could not be counted or numbered.

and all of the Levitical singers, Asaph, Heman, and Jeduthun, with their sons and relatives, clothed in fine linen, with cymbals, harps, and lyres were standing at the east end of the altar, and with them a hundred and twenty priests blowing trumpets

And he said, “Blessed be the Lord, the God of Israel, who spoke with His mouth to my father David and has fulfilled with His hands what He promised, saying,

Nevertheless you shall not build the house, but your son who will be born to you, he shall build the house for My Name.’

and he said, “O Lord, God of Israel, there is no god like You in heaven or on the earth, keeping covenant and showing mercy and lovingkindness to Your servants who walk before You [in obedience] with all their heart,

[You] who have kept Your promise to Your servant David, my father, that which You told him; You have spoken with Your mouth and have fulfilled it with Your hand, as it is today.

“Also in regard to the foreigner who is not from Your people Israel, but has come from a far country for the sake of Your great name and Your mighty power and Your outstretched arm—when they come and pray toward this house,

“When they sin against You (for there is no man who does not sin) and You are angry with them and hand them over to an enemy, so that they take them away captive to a land far away or near,

then hear from heaven, from Your dwelling place, their prayer and requests, and maintain their cause and do justice and forgive Your people who have sinned against You.

and My people, who are called by My Name, humble themselves, and pray and seek (crave, require as a necessity) My face and turn from their wicked ways, then I will hear [them] from heaven, and forgive their sin and heal their land.

Then people will say, ‘It is because they abandoned the Lord, the God of their fathers, who brought them out of the land of Egypt, and they adopted other gods, and worshiped them and served them; therefore He has brought all this adversity and evil on them.’”

All the people who were left of the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, who were not of Israel,

but were descendants of those who were left in the land, whom the Israelites had not destroyed—Solomon brought them up as forced laborers to this day.

Blessed and fortunate are your people, how blessed and fortunate are these servants of yours who stand before you continually and hear your wisdom!

Blessed be the Lord your God, who delighted in you, setting you on His throne as king for the Lord your God; because your God loved Israel, establishing them forever, therefore He made you king over them, to do justice and righteousness.”

The servants of Huram and those of Solomon, who brought gold from Ophir, also brought almug trees and precious stones.

Then King Rehoboam consulted with the elders who had served his father Solomon [as advisers] while he was alive, asking, “What advice do you give me in answer to these people?”

But the king rejected the advice which the elders gave him, and consulted with the young men who grew up with him and served him [as advisers].

The young men who grew up with him told him, “Tell the people who said to you, ‘Your father made our yoke heavy, but you make it lighter for us’: ‘My little finger is thicker than my father’s loins!

But as for the Israelites who lived in Judah’s cities, Rehoboam ruled over them.

Then King Rehoboam sent Hadoram, who was over the forced labor, and the Israelites stoned him and he died. And King Rehoboam hurried to mount his [royal] chariot to escape to Jerusalem.

Further, the priests and the Levites who were in all Israel took their stand with Rehoboam from all their districts.

Those from all the tribes of Israel who set their hearts on seeking the Lord God of Israel followed them to Jerusalem, to sacrifice to the Lord God of their fathers.

After her he took Maacah the daughter (granddaughter) of Absalom, and she bore him Abijah, Attai, Ziza, and Shelomith.

with 1,200 chariots and 60,000 horsemen. The people who came with him from Egypt were beyond counting—the Lubim, the Sukkiim, and the Ethiopians.

Then Shemaiah the prophet came to Rehoboam and the leaders of Judah who had gathered at Jerusalem because of Shishak, and said to them, “Thus says the Lord: ‘You have abandoned (turned away from) Me, so I have abandoned you into the hands of Shishak.’”

In their place King Rehoboam made shields of bronze and entrusted them to the care of the officers of the guard who guarded the door of the king’s house.

and worthless (unprincipled, unethical) men gathered around him, useless and wicked men, who proved too strong for Rehoboam the son of Solomon when Rehoboam was young and timid, and could not assert himself against them.

But as for us, the Lord is our God, and we have not abandoned (turned away from) Him. The sons of Aaron are ministering to the Lord as priests, and the Levites attend to their service.

Now Asa had an army of 300,000 men from Judah, who carried large shields and spears, and 280,000 from Benjamin, who carried shields and drew bows, all courageous men.

Asa and the people who were with him pursued them as far as Gerar; and so many Ethiopians fell that none of them were found alive; for they were destroyed before the Lord and His army. And they carried away a very large amount of spoil.

In those times there was no peace for him who went out or for him who came in, for great suffering came on all the inhabitants of the lands.

Then Asa brought out silver and gold from the treasuries of the house of the Lord and from the king’s house, and sent them to Ben-hadad king of Aram (Syria), who lived in Damascus, saying,

and next to him Amasiah the son of Zichri, who volunteered for the Lord, and with him 200,000 courageous men;

But Jehoshaphat said, “Is there no prophet of the Lord still here by whom we may inquire?”

The king of Israel said to Jehoshaphat, “There is still one man by whom we may inquire of the Lord, but I hate him, for he never prophesies [anything] good for me, but always evil. He is Micaiah the son of Imla” And Jehoshaphat said, “Let not the king say so [perhaps this time it will be different].”

The messenger who went to call Micaiah said to him, “Listen, the words of the prophets are of one accord, foretelling a favorable outcome for the king. So just let your word be like one of them and speak favorably.”

Then the Lord said, ‘Who will entice Ahab king of Israel to go up and fall [defeated] at Ramoth-gilead?’ And one said this and another said that.

Jehu the son of Hanani the seer went out to meet him and said to King Jehoshaphat, “Should you help the ungodly and love those who hate the Lord and in doing so bring wrath from the Lord on yourself?

Whenever any dispute comes to you from your brothers (relatives) who live in their cities, between blood and blood, between law and commandment, or between statutes and judgments, you are to warn [and instruct] them so that they may not be guilty before the Lord; otherwise [God’s] wrath will come on you and your brothers. Do this and you will not be guilty.

Now behold, the sons of Ammon and Moab and Mount Seir, whom You would not allow Israel to invade when they came from the land of Egypt (for they turned away from them and did not destroy them),

You need not fight in this battle; take your positions, stand and witness the salvation of the Lord who is with you, O Judah and Jerusalem. Do not fear or be dismayed; tomorrow go out against them, for the Lord is with you.’”

When they began singing and praising, the Lord set ambushes against the sons of Ammon, Moab, and Mount Seir, who had come against Judah; so they were struck down [in defeat].

After [all] this Jehoshaphat king of Judah made an alliance with Ahaziah king of Israel, and he acted wickedly in doing so.

Then Jehoram crossed over [the Jordan River] with his commanders and all his chariots, and rose up by night and struck down the Edomites who were surrounding him and the commanders of the chariots.

but have walked in the way of the kings of Israel, and caused Judah and the inhabitants of Jerusalem to be unfaithful [to God] as the house of Ahab was unfaithful, and you have also murdered your brothers, your father’s house (your own family), who were better than you,

Then the Lord stirred up against Jehoram the spirit (anger) of the Philistines and of the Arabs who bordered the Ethiopians.

But the downfall of Ahaziah was ordained by God, in that he went to Joram (Jehoram). For when he arrived there he went out [as an ally] with Jehoram against Jehu the son of Nimshi, whom the Lord had anointed to destroy the house of Ahab.

It came about that when Jehu was executing judgment on the house of Ahab, he found the leaders of Judah and the sons of Ahaziah’s [murdered] brothers ministering to Ahaziah, and he killed them.

Jehu also searched for Ahaziah, who was hiding in Samaria; he was captured, brought to Jehu, and put to death. They buried him, for they said, “After all, he is the grandson of Jehoshaphat, who sought the Lord with all his heart.” So the house of Ahaziah had no one left to retain the power to rule over the kingdom.

But Jehoshabeath, the king’s daughter, took Joash the [infant] son of Ahaziah and stole him away from among the king’s sons who were being put to death, and she placed him and his nurse in the bedroom. So Jehoshabeath, the daughter of King Jehoram [of Judah] and wife of Jehoiada the priest, hid Joash from [his grandmother] Athaliah so that she did not murder him (for Jehoshabeath was the sister of Ahaziah).

This is what you shall do: a third of you, of the priests and Levites who are resuming service on the Sabbath, shall be gatekeepers,

But let no one enter the house (temple) of the Lord except the priests and the Levites who minister; they may enter, for they are holy. And let all the people carefully observe the law of the Lord.

So the Levites and all Judah acted in accordance with everything that Jehoiada the priest had commanded; and every man took his men who were to resume duty on the Sabbath, with those who were to go off duty on the Sabbath, for Jehoiada the priest did not dismiss [any of] the divisions [from their duties].

So Jehoiada the priest brought out the captains of hundreds who were appointed over the army and said to them, “Bring her out between the ranks [of soldiers]; and whoever follows her shall be put to death with the sword.” For the priest had said, “Do not let her be put to death in the temple of the Lord.”

Also Jehoiada placed the offices and officers of the house of the Lord under the authority of the Levitical priests, whom David had [previously] assigned over the house of the Lord, to offer the burnt offerings of the Lord, as it is written in the Law of Moses, with rejoicing and singing in accordance with the order of David.

Jehoiada stationed the gatekeepers [at the gates] of the house of the Lord, so that no one would enter who was in any way unclean.