And thus sayeth the LORD God: I will destroy the Idols, and bring the images of Noph to an end. There shall no more be a prince of Egypt, and a fearfulness will I send into the Egyptians' land.

At Tehaphnehes the day shall be dark, when I break there the scepter of the land of Egypt, and when the pomp of her power shall have an end. A cloud shall cover her, and her daughters shall be led away into captivity.

The waters made him great, and the deep set him up on high. Round about the roots of him ran there floods of water; he sent out his little rivers unto all the trees of the field.

no Cedar tree might hide him. In the pleasant garden of God, there was no fir tree like his branches, the plain trees were not like the boughs of him. All the trees in the garden of God might not be compared unto him in his beauty:

Assyria is there also with his company, and their graves round about, which were slain and fell all with the sword,

There is Elam also with all his people, and their graves round about: which all being wounded and slain with the sword, are gone down uncircumcised under the earth. Which, nevertheless, sometime brought fear into the land of the living: for the which they bear their shame, with the others that be gone down to the grave.

There is Meshech also and Tubal, and their people, and their graves round about. These all are among the uncircumcised, and them that be slain with the sword, because afore time they made the land of the living afraid.

There is the land of Edom with her kings and princes also, which with their strength are laid by them that were slain with the sword. Yea, among the uncircumcised, and them which are gone down in to the pit.

Moreover, there be all the princes of the north, with all of the Sidonians, which are gone down to the slain. With their fear and strength they are come to confusion, and lie there uncircumcised, among those that be slain with the sword: and bear their own shame, with them that be gone down to the pit.

When this cometh to pass - for lo, it cometh indeed - then shall they know that there hath been a prophet among them."

Thus are they scattered here and there without a shepherd: yea, all the beasts of the field devour them, and they go astray.

My sheep go wandering upon all mountains, and upon every high hill. Yea they be scattered abroad in all fields, and there is no man, that careth for them, or seeketh after them.

I will feed them in right good pastures, and upon the high mountains of Israel shall their folds be. There shall they lie in a good fold, and in a fat pasture shall they feed: even upon the mountains of Israel.

Thus will I make the mount Seir desolate and waste, and bring to pass that there shall no man go thither, nor come from thence.

"'And because thou hast said, 'What, both these nations and both these lands must be mine, and I will have them in possession,' whereas the LORD was there:

So I prophesied, as he had commanded me: and as I was prophesying, there came a noise and a great motion, so that the bones ran every one to another.

Now when I had looked, behold, they had sinews, and flesh grew upon them: and above they were covered with skin, but there was no breath in them.

And then take both these together in thine hand, so shall there be one stick thereof.

and shalt come from thy place out of the north parts: thou and much people with thee, which ride upon horses, whereof there is a great multitude and an innumerable sortie.

For in my jealousy and hot displeasure I have devised that there shall be a great trouble in the land of Israel at that time.

There must thou lie upon the field: for even I the LORD have spoken it, sayeth the LORD God.

At the same time will I give unto Gog a place to be buried in, in Israel: even the valley, wherethrough men go from the east to the seaward: Those that travel thereby, shall abhor it. There shall Gog and all his people be buried: and it shall be called the valley of the people of Gog.

even into the land of Israel brought he me in the visions of God: and set me down upon a marvelous high mountain, whereupon there was a building, as it had been of a city, toward the north.

Thither he carried me, and behold, there was a man, whose similitude was like brass, which had a thread of flax in his hand, and a measuring rod also. He stood in the door,

Behold, there was a wall on the outside round about the house: the measuring rod that he had in his hand, was six cubits long and a span. So he measured the breadth of the building, which was one measuring rod, and the height also one measuring rod.

The chambers and the pillars within, round about unto the door, had side windows: So had the fore entries also, whose windows went round about within. And upon the pillars there stood date trees.

his windows and porches with his date trees, had even like measure as the door toward the east: there were seven steps to go up upon, and their porch before them.

After that, he brought me to the south side, where there stood a door toward the south: whose pillars and porches he measured, these had the first measure,

and his porch reached unto the uttermost court: upon his pillars there were date trees, and eight steps to go up upon.

There stood a chamber also, whose entrance was at the door pillars, and there the burnt offerings were washed.

In the door porch, there stood on either side two tables for the slaughtering; to slay the burnt offerings, sin offerings, and trespass offerings thereupon.

And on the outside as men go forth to the north door, there stood two tables.

And within there were hooks four fingers broad, fastened round about, to hang flesh upon, and upon the tables was laid the offering flesh.

On the outside of the innermore door were the singers' chambers in the inward court beside the North door over against the South. There stood one also, beside the east door northward.

and one stood hard upon another, whereof there were thirty three. And there stood posts beneath by the walls round about the house, to bear them up: but in the wall of the house they were not fastened.

There were Cherubims and date trees made also, so that one date tree stood ever betwixt two Cherubims. One Cherub had two faces,

And upon the doors of the temple there were made Cherubims and date trees, like as upon the walls: and a great thick balk of wood was before on the outside of the porch.

Upon both the sides of the walls of the porch there were made deep windows and date trees, having beams and balks, like as the house had.

over against the twenty cubits of the innermore court, and against the paved work that was in the fore court. Beside all these three, there stood pillars, one over against another:

And before this chamber there was a walking place of ten cubits wide, and within was a way of one cubit wide, and their doors toward the north.

Before the same building upon this side there were chambers also which had a way unto them, like as the chambers on the north side of the same length and wideness. Their entrance, fashion and doors were all of the same manner.

Yea, even like as the other chamber doors were, so were those also of the south side. And before the way toward the singers' steps on the east side, there stood a door to go in at.

Then said he unto me, "The chambers toward the north and the south which stand before the back building: those be holy habitations, wherein the priests that do service before the LORD must eat the most holy offerings. And there must they lay the most holy offerings: meat offerings, sin offerings and the trespass offerings, for it is a holy place.

So he measured all the four sides where there went a wall round about five hundred measuring rods long, and as broad also which separated the holy from the unholy.

I heard one speaking unto me out of the house, and there stood one by me,

which have builded their thresholds in manner hard upon my thresholds, and their posts almost at my posts: so that there is but a bare wall betwixt me and them. Thus have they defiled my holy name with their abominations, that they have committed. Wherefore I have destroyed them in my wrath:

And he said unto me, "Thou son of man, thus sayeth the LORD God: These are the ordinances and laws of the altar, in the day when it is made to offer burnt offerings, and to sprinkle blood there upon.

The prince himself shall come through it, that he may eat bread before the LORD. At the porch shall he come in, and there shall he go out again."

And when he is cleansed, there shall be reckoned unto him seven days:

Of this part there shall belong unto the Sanctuary, five hundred measuring rods in all the four corners, and fifty cubits wide round about to the suburbs.

As for the Sanctuary, it shall stand for itself: and to the Levites that serve in the house, there shall be given twenty habitations, of the twenty five thousand length and ten thousand breadth.

Upon both the sides of the Sanctuary's part, and by the city, there shall be given unto the prince, whatsoever lieth over against the city, as far as reacheth westward and eastward: which shall be as long as one part, from the west unto the east.

Upon the fourteenth day of the first month ye shall keep Easter. Seven days shall the feast continue, wherein there shall no sour nor leavened bread be eaten.

When the prince cometh, he shall go under the door porch, and even there depart forth again.

But when the people of the land come before the LORD in the high solemn feast, as many as come in by the North door to do worship, shall go out again at the South door. And they that come in at the South door shall go forth again at the North door. There shall none go out at the door where he came in, but shall go forth right over on the other side,

And he brought me through the entrance at the side of the door to the habitation of the Sanctuary, that belongeth to the priests and stood toward the north, and behold, there was a place upon the west side.

So he brought me into the utmost court, round about all the four corners. Behold, in every corner of the forecourt, there was yet a little court.

Yea in all the four corners of the court, there was made a little court of forty cubits long, and thirty broad: these four little courts were of one like measure,

and there went a rig-wall round about them all four, under the which there were hearths made round about.

After this he brought me again before the door of the house: and behold, there gushed out waters from under the posts of the house eastward - for the house stood toward the east - that ran down upon the right side of the house, which lieth to the altar southward.

Then carried he me out to the north door, and brought me forth there, roundabout by the utmost door that turneth eastward. Behold, there came forth the water upon the right side.

Now when I came there, there stood many trees upon either side of the riverbank.

Yea, all that live and move, whereunto this river cometh, shall recover. And where this water cometh, there shall be many fish; For all that cometh to this water, shall be lusty and whole.

By this river shall the fishers stand from Engedi unto Eneglaim, and there spread out their nets: for there shall be great heaps of fish, like as in the main sea.

By this river upon both the sides of the shore, there shall grow all manner of fruitful trees, whose leaves shall not fall off, neither shall their fruit perish: but ever be ripe at their months, for their water runneth out of the Sanctuary. His fruit is good to eat, and his leaf profitable for medicine.

Of this portion they shall sell nothing, nor make any permutation there of, lest the chief of the land fall unto other, for it is hallowed unto the LORD.

Thus shall it have eighteen thousand measures round about. And from that time forth, the name of the city shall be, 'The LORD is there.'"

and the LORD delivered Jehoiakim the king of Judah into his hand, with certain ornaments of the house of God, which he carried away into the land of Shinar, to the house of his god, and there brought them into his god's treasury.

Upon this, the Chaldeans gave answer before the king, and said, "There is no man upon earth that can tell the thing, which the king speaketh of: Yea, there is neither king, prince, nor lord that ever asked such things at a soothsayer, charmer, or Chaldean:

for it is a very hard matter, that the king requireth. Neither is there any that can certify the king thereof, except the gods: whose dwelling is not among the creatures."

Thou king sawest, and behold: there stood before thee a great Image, whose figure was marvelous great, and his visage grim.

After thee there shall arise another kingdom, which shall be less than thine. The third kingdom shall be like copper, and have domination in all lands.

And whereas thou sawest that without any hands there was cut out of the mount a stone, which brake the iron, the copper, the earth, the silver and gold in pieces: by that hath the great God showed the king, what will come after this. This is a true dream, and the interpretation of it is sure."

Now were there certain men of the Chaldeans that went even then and accused the Jews,

Now are there certain Jews, whom thou hast set over the offices of the land of Babylon: namely, Shadrach, Meshach, and Abednego. These men, O king, regard not thy commandment; yea they will not serve thy gods, nor bow themselves to the golden Image, that thou hast set up."

Well, be ready hereafter, when ye hear the noise of the trumpets blow with the harps, shawmes psalteries, symphonies and all the other melodies: that ye fall down, and worship the Image which I have made. But if ye worship it not, ye shall be cast immediately in to a hot burning oven. Let's see what God is there, that may deliver you out of my hands!"

Then the dukes, lords and nobles, and the king's counsel came together to see these men, upon whom the fire had no manner of power in their bodies: insomuch that the very hair of their head was not burnt, and their clothes unchanged: Yea, there was no smell of fire felt upon them.

Therefore I will and command, that all people, kindreds and tongues, which speak any blasphemy against the God of Shadrach, Meshach, and Abednego, shall die and their houses shall be prised: Because, there is no God that may save, as this."

So there came the soothsayers, charmers, Chaldeans and conjurers of devils: to whom I told the dream. But what it betokened, they could not show me:

till at the last, there came one Daniel, otherwise called Balteshazzar, according to the name of my God, which hath the spirit of the holy gods, in him: to whom I told the dream, saying,

I saw a vision in my head upon my bed: and behold, there stood a tree upon the ground,

While these words were yet in the king's mouth, there fell a voice from heaven, saying, "O king Nebuchadnezzar, to thee be it spoken, 'Thy kingdom is departed from thee.

in comparison of whom, all they that dwell upon the earth are to be reputed as nothing. He handleth according to his will, among the powers of heaven and among the inhabiters of the earth - and there is none that may resist his hand, or say, 'What doest thou?'

In the very same hour there appeared fingers, as it had been of a man's hand writing, right over against the candlestick upon the plain wall in the king's palace: and the king saw the palm of the hand that wrote.

For why? There is a man in thy kingdom, that hath the spirit of the holy gods within him, as it was seen in thy father's days. He hath understanding and wisdom like the gods; Yea, the king Nebuchadnezzar thy father made this man chief of the soothsayers, charmers, Chaldeans and devil conjurers:

I have heard speak of thee, that thou hast the spirit of the holy gods, experience and understanding, and that there hath been great wisdom found in thee.

Now have there been brought me, wise and conjuring charmers, to read this writing, and to show me the meaning thereof: but they could not tell me, what this matter signified.

Wherefore the princes and lords sought to pick out in Daniel some quarrel against the kingdom: yet could they find none occasion nor fault upon him. For why? He was so faithful, that there was no blame nor dishonesty found in him.

Now when Daniel understood that the writing was made, he went into his house: and the windows of his hall toward Jerusalem stood open. There kneeled he down upon his knees, three times a day: there he made his petition, and praised his God, like as his manner was to do afore time.

And there was brought a stone, and laid upon the hole of the den: this the king sealed with his own ring, and with the signet of his princes: that the king's commandment concerning Daniel, should not be broken.

So the king went in to his palace, and kept him sober all night, so that there was no table spread before him, neither could he take any sleep.

The first was as a Lion, and yet had he Eagle's wings. I saw, that his wings were plucked from him, and he taken away from the earth: that he stood upon his feet as a man, and that there was given him a man's heart.

Then I looked, and behold, there was another like unto a leopard: this had wings as a fowl, even four upon the back. This beast had four heads, and there was power given him.

And behold, there came up among them, another like horn, before whom there were three of the first horns plucked away. Behold, this horn had eyes like a man, and a mouth speaking presumptuous things.

There drew forth a fiery stream, and went out from him. A thousand times a thousand served him. Ten thousand times ten thousand stood before him. The judgment was set, and the books opened.

Then took I heed there unto, because of the voice of the proud words, which the horn spake. I beheld, till the beast was slain, and his body destroyed, and given over to be burnt in the fire.

I saw in a vision by night, and behold, there came one in the clouds of heaven like the Son of Man - which went unto the Ancient of Days, before whom they brought him.

I desired also to know the truth, as touching the ten horns that he had upon his head, and this other which came up afterward, before whose face there fell down three: which horn had eyes and a mouth that spake presumptuous things, and looked with a grimmer visage than his fellows.

The ten horns, are ten kings that shall arise out of that kingdom, after whom there shall stand up another, which shall be greater than the first.

In the third year of the reign of king Belshazzar, there appeared a vision unto me Daniel, after that I had seen the first.