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So Joab's men, the special forces and mercenaries, and all of David's elite forces left Jerusalem in pursuit of Bichri's son Sheba.
That's a lie! But there is a man from the Ephraim hill country he's known as Bichri's son Sheba who has rebelled against King David. Turn him over and I'll withdraw from the city!"
and they buried Saul's bones and his son Jonathan's bones in the territory of Benjamin in Zela, in the tomb of Saul's father Kish. After they had done everything that the king commanded, God responded to prayers for the land.
The men were terrified as they were being taken to Joseph's palace. "It's because of that money that was returned to our sacks the first time we were brought to him," they reasoned. "He's seeking an excuse to attack us, enslave us, and confiscate our donkeys!"
The palace manager searched for the cup, beginning with the oldest brother's sack and ending with the youngest brother's sack, and there it was! in Benjamin's sack.
"Furthermore, you're aware of what Zeruiah's son Joab did to me and to those two commanders of the armies of Israel, Ner's son Abner and Jether's son Amasa, whom he killed, and how he shed the blood of wartime during times of peace, staining the very belt he wears around his waist and the sandals he wears on his feet.
Somebody informed King Solomon, "Joab just ran to the LORD's tent and now he's standing beside the altar!" But Solomon ordered Jehoiada's son Benaiah, "Go kill him!"
Nathan's son Azariah supervised the governors, Nathan's son Zabud the priest was the king's counselor,
As a result, Solomon's builders worked with Hiram's builders, accompanied by the Gebalites, to quarry the stone and to prepare the timber and other stone for the Temple's construction.
Queen Tahpenes' sister bore him his son Genubath, whom Tahpenes weaned in Pharaoh's palace while Genubath lived in Pharaoh's palace with the Pharaoh's own sons.
Here's a list of the names of Israel's sons, that is, of Jacob and his sons who moved to Egypt: Reuben, Jacob's firstborn;
When all of Israel saw that the king wasn't listening to them, the people responded to the king's message, "What's the point in following David? We have no inheritance in the descendants of Jesse. Let's go home, Israel! David, take care of your own household!' So Israel left for home.
So that's what Jeroboam's wife did. She got up, went to Shiloh, and found Ahijah's home. Ahijah was blind, because his eyes could not focus due to his age.
But Elijah told him to go back seven times. On the seventh look, he said, "Look! There's a cloud, a small one, about the size of a man's hand. It's coming up out of the sea!" "Get up and find Ahab!" Elijah said. "Tell him, "Mount your chariot and ride down the mountain so the storm doesn't stop you.'"
Jehoshaphat asked, "Isn't there a prophet who belongs to the LORD and through whom we can ask the LORD a question?" One of the king of Israel's attendants replied, "Shaphat's son Elisha lives here. He used to be Elijah's personal attendant."
Then he approached the child and lay down with his mouth near the child's, with his eyes near those of the child, and taking the child's hands in his. As Elisha stretched himself on the child, the child's flesh began to grow warm.
When the king of Israel read the letter, he ripped his clothes and cried out, "Am I God? Can I kill and give life? Is this man sending me a request to heal a man's leprosy? Let's think about this he's looking for a reason to start a fight with me!"
If we tell ourselves, "Let's remain in the city,' we'll die there since there's famine in the city. But if we sit here, we'll die, too. So let's go over to the Arameans! If they spare our lives, we'll live, and if they kill us"we're dying anyway!"
He lived his life like the kings of Israel did, following the example of Ahab's household when he married Ahab's daughter and practiced what was evil in the LORD's presence.
select the best and most qualified of your master's sons, set him in place on his father's throne, and fight for your master's dynasty!"
But during the seventh year of her reign, Jehoiada went out and called together the rulers of hundreds, the captains, and the guards, and assembled them together inside the LORD's Temple. He made a covenant with them, making them take an oath in the LORD's Temple, and then he revealed the king's son to them.
and brought the commanders of hundreds, the Carites, the guards, and all the people of the land, taking the king out of the LORD's Temple, marching through the guard's gate to the king's palace, where Joash took his seat on the throne of the kings.
At that time, Jehoahaz's son Jehoash recaptured from Hazael's son Ben-hadad the cities that Hazael had captured through warfare from the control of Jehoahaz, Jehoash's father. Joash defeated and recovered cities of Israel from Ben-hadad three times.
Then Remaliah's son Pekah, Pekahiah's officer, conspired against him with Argob and Arieh. Accompanied by 50 Gileadite men, Pekah attacked Pekahiah inside the palace of the king's compound in Samaria, executed him, and reigned as king in his place.
So during the twentieth year of the reign of Uzziah's son Jotham, Elah's son Hoshea conspired against Remaliah's son Pekah, attacked him, executed him, and became king in his place.
In the fourth year of King Hezekiah's reign (that is, during the seventh year of Elah's son Hoshea's reign as king of Israel), King Shalmaneser from Assyria invaded Samaria and besieged it.
and issued these orders to Hilkiah the priest, Shaphan's son Ahikam, Micaiah's son Achbor, Shaphan the scribe, and the king's servant Asaiah:
The people of the land took Josiah's son Jehoahaz, anointed him, and installed him as king in his father's place. Jehoahaz was 23 years old when he became king. He reigned three months in Jerusalem. His mother's name was Hamutal. She was the daughter of Jeremiah of Libnah.
Nebuchadnezzar carried off from there all of the treasures of the LORD's Temple, along with the treasures in the king's palace. He cut into pieces all the gold vessels in the LORD's Temple that King Solomon of Israel had made, just as the LORD had said would happen.
When all the captains of the armies, along with their men, heard that the king of Babylon had appointed Gedaliah, these men visited Gedaliah at Mizpah: Nethaniah's son Ishmael, Kareah's son Johanan, Tanhumeth the Netophathite's son Seraiah, and Jaazaniah, who was descended from the Maacathites.
Judah's three sons Er, Onan, and Shelah were born to him through Bath-shua, a Canaanite. Er, Judah's firstborn, became wicked in the LORD's sight, so he put him to death.
Carmi's son was Achar, who became Israel's troublemaker by transgressing the LORD's commandment regarding things that were to be destroyed.
Appaim's son was Ishi. Ishi's son was Sheshan. Sheshan's son was Ahlai.
Here is a record of the descendants of Reuben, Israel's firstborn. (He was the firstborn, but because he defiled his father's marriage bed, his birthright was transferred to the descendants of Israel's son Joseph. As a result, Reuben is not enrolled in the genealogy according to the birthright.
Then Ishmael took captive all the rest of the people who were in Mizpah, including the king's daughters and all the rest of the people in Mizpah over whom Nebuzaradan the captain of the guard had appointed Ahikam's son Gedaliah. Nethaniah's son Ishmael took them captive and then set out to cross over to the Ammonites.
Kareah's son Jonathan and all the military leaders who were with him took all the rest of the people from Mizpah whom he had rescued from Nethaniah's son Ishmael after he had killed Ahikam's son Gedaliah, including the young men, the soldiers, women, children, and eunuchs whom he had rescued from Gibeon.
This is the message that Jeremiah the prophet spoke to Neriah's son Baruch, when in the fourth year of the reign of Josiah's son King Jehoiakim of Judah had, at Jeremiah's dictation, written these words in a scroll:
To Moab: This is what the LORD of the Heavenly Armies, the God of Israel, says: "How terrible for Nebo, for it's laid waste. Kiriathaim is put to shame, it's captured. The fortress is put to shame, it's shattered.
The residents of Jerusalem made Jehoram's son Ahaziah king in his place after the raiding party that had invaded the city with the Arabs had killed all of the older sons. That's how Jehoram's son Ahaziah became king of Judah.
God used Ahaziah's visit to Joram to destroy Ahaziah. As soon as he arrived, Ahaziah went out with Joram to attack Nimshi's son Jehu, whom the LORD had appointed to eliminate Ahab's dynasty.
And that's exactly what happened. While Jehu was punishing Ahab's dynasty, he located the princes of Judah and the sons of Ahaziah's brothers who were ministering to Ahaziah, and he put them to death.
"Look! The king's son is going to rule, just as the LORD promised David's descendants. So here's what you'll need to do: One third of you priests and descendants of Levi who are on duty during the Sabbath will serve as guards at the temple gates.
Jehoiada also placed the offices of the LORD's Temple under the authority of the Levitical priests whom David had assigned over the LORD's Temple, just as is required by the Law of Moses, to offer the LORD's burnt offerings with joy and singing, just as David had ordered.
Both the king and Jehoiada paid the money to those who were working to maintain the service of the LORD's Temple, and they, in turn, hired masons and carpenters to restore the LORD's Temple. Iron and bronze workers also were brought in to repair the Lord's Temple.
When they had completed the work, they brought what was left of the money to the king and to Jehoiada, and it was used to cast utensils for the LORD's Temple that were to be utilized for daily service and for burnt offerings, for incense vessels, and for both gold and silver vessels. Burnt offerings were offered on a regular basis in the LORD's Temple throughout Jehoiada's lifetime.
Encouraged by what Oded's son Azariah the prophet had said in his prophecy, Asa removed the detestable idols from throughout the entire territories of Judah and Benjamin, and from the cities that he had captured in the hill country of Ephraim. He repaired the LORD's altar that stood in front of the vestibule of the LORD's Temple.
Next to him, Shelemiah's son Hananiah and Zalaph's sixth son Hanun repaired another section. Next to him, Berechiah's son Meshullam carried on repairs up to his chamber.
From Phinehas's descendants: Gershom. From Ithamar's descendants: Daniel. From David's descendants: Hattush.
On the fourth day the silver, the gold, and the vessels were distributed at the Temple of our God into the care of Uriah's son Meremoth the priest, Phinehas' son Eleazar, Jeshua's son Jozabad, and Binnui's son Noadiah, the descendants of Levi.
Then they delivered copies of the king's orders to the king's officers, and governors on this side of the Euphrates River. The orders were in support of the people and God's Temple.
with Uriah's son Meremoth (who was also a grandson of Hakkoz) next to them, Berechiah's son Meshullam (who was also a grandson of Meshezabel) next to them, and next to him Baana's son Zadok.
Then he brought me to the inner court of the LORD's Temple. There, at the entrance to the LORD's Temple, between the porch and the altar, were 25 men, with their backs toward the LORD's Temple and facing the east, prostrating themselves to the sun.
The Spirit lifted me up and brought me to the east facing gate of the LORD's Temple. At the entrance of the gate I saw 25 men. Included among them were Azzur's son Jaazaniah and Benaiah's son Pelatiah, who were princes of the people.
Then Haman told King Ahasuerus, "There is a certain people scattered and divided among the people throughout the provinces of your kingdom. Their laws are different than all the other people, they don't obey the king's laws, and it's not in the king's best interest to leave them alone.
She said, "If it pleases the king, and if I've found favor with him, and if the matter is proper in the king's opinion, and if I'm pleasing to the king, let an order be issued revoking the letters devised by Hammedatha the Agagite's son Haman, which ordered the destruction of the Jewish people throughout the king's provinces.
Now, in the name of the king, you write what seems good to you concerning the Jewish people, and seal it with the king's signet ring, for a document written in the king's name and sealed with the king's signet ring cannot be revoked."
Some of the descendants of Judah and Benjamin lived in Jerusalem. From Judah's Descendants: Uzziah's son Athaiah, who was the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel; From Perez's Descendants
The king's ministers who were in the king's gate asked Mordecai, "Why are you disobeying the king's command?"
It is the bridegroom who gets the bride, yet the bridegroom's friend, who merely stands by and listens for him, is overjoyed to hear the bridegroom's voice. That's why this joy of mine is now complete.
"Why do you cite this proverb when you talk about Israel's land: "The fathers eat sour grapes but it's their children's teeth that have become numb.'
Yet Israel's house keeps saying, "The LORD isn't being consistent with his standards.' Is it my behavior that's inconsistent with my standards? Is it not your behavior that's inconsistent with my standards?"
Make sure that you remain wary of God's sword, for God's wrath brings with it the sword of punishment, by which you'll know there's a judgment."
Some were saying, "It's him," while others were saying, "No, but it's someone like him." But he himself kept saying, "It's me!"
"Cry and wail, you Son of Man! It's headed against my people. It's also against all the princes of Israel, who have been tossed to the sword, along with my people. So it's time to grieve like you mean it,
"Meanwhile, Babylon's king is standing at the fork of the road, where he can head in either of two directions, and that's where he is practicing divination. Shaking his arrows, he's asking questions of his teraphim while he examines livers.
let's choose what's right for us. Let's consider among ourselves what is good."
"When all of this happens, I'm going to set aside a grave site for Gog in Israel's Traveler's Valley, near the approach to the Dead Sea. She will block off everyone who tries to bypass it. There they will bury Gog, and rename the area "Valley of Gog's Gang'.
For we are God's co-workers. You are God's farmland and God's building.
So they interrogated him: "Tell us, why has this trouble come upon us? What's your occupation? Where'd you come from? What's your home country? What's your nationality?"
This message from the Lord came to Cushi's son Zephaniah, the grandson of Gedaliah and great-grandson of Hezekiah's son Amariah, during the reign of Amon's son Josiah, king of Judah:
But who will survive the day when he comes? Or who can stand when he appears? Because he's like a refiner's fire and a launderer's soap,
During the reign of Jotham's son Ahaz, Uzziah's grandson, king of Judah, King Rezin of Aram and Remaliah's son Pekah, king of Israel, approached Jerusalem and waged war against it, but they could not mount an attack against it.
"It's the king of Assyria and all of his arrogance! He will rise over all of the river's channels and run over all of its banks. He will sweep on into Judah, overflowing as he passes through, like flood waters reaching up to a person's neck. His outstretched wings will flow as wide as your land, O Immanuel!"
at that time the LORD spoke through Amoz's son Isaiah: "Go loosen the sackcloth that's around your waist, and take your sandals off your feet." So that's what he did: he went around naked and barefoot.
They told him, "Caesar's." So he told them, "Then give back to Caesar the things that are Caesar's, and to God the things that are God's."
When the Judean officials heard all these things, they came up from the king's house to the LORD's Temple and sat in the doorway of the New Gate of the LORD's Temple.
There was also another battle against the Philistines, when Jair's son Elhanan killed Lahmi the Gittite, Goliath's brother, whose spear was as big as a weaver's beam.
I brought them to the LORD's Temple to the office of the descendants of Igdaliah's son Hanan, the man of God, which was next to the office of the officials, and which was above the office of Shallum's son Maaseiah, the keeper of the threshold.
Baruch read the words of Jeremiah from the scroll to all the people at the LORD's Temple. He did this from the office of Shaphan's son Gemariah the scribe, in the upper court at the entrance of the New Gate of the LORD's Temple.
Then all the officials sent Nethaniah's son Jehudi, (who was also the grandson of Shelemiah and Cushi's great-grandson), to Baruch, who said, "Take the scroll that you read to the people and come." Neriah's son Baruch took the scroll with him and went to them.
Solomon, along with the whole assembly with him, met at the high place in Gibeon because that's where God's Tent of Meeting that the LORD's servant Moses had constructed in the wilderness was located.
Also, the bronze altar that Uri's son Bezalel, Hur's grandson had erected, was in place in front of the LORD's tent. Solomon and the assembly sought the LORD there.
Furthermore, everything that Samuel the seer, Kish's son Saul, Ner's son Abner, and Zeruiah's son Joab had dedicated all of their dedicated gifts were under the care of Shelomoth and his brothers.
Adiel's son Azmaveth was responsible for the king's treasuries. Uzziah's son Jonathan was in charge of treasuries located in the country, in cities, in villages, and in towers.
David's uncle Jonathan was a counselor, since he was a man of understanding and a scribe, and Hachmoni's son Jehiel was an attendant to the king's sons.
Nevertheless, the LORD God of Israel chose me from my entire ancestral household to be king over Israel forever, since he had chosen Judah as Commander-in-Chief. In my ancestor Judah's household, from my father's household, and from among my father's sons it pleased him to make me king over all of Israel.
He issued these orders to Hilkiah, Shaphan's son Ahikam, Micah's son Abdon, Shaphan the scribe, and the king's personal assistant Asaiah:
So Hilkiah and the others who had received orders from the king went to visit Huldah the prophetess, the wife of Tokhath's son Shallum, grandson of Hasrah. She was the king's wardrobe supervisor, and she lived in Jerusalem's Second Quarter. They asked her about what had happened.
That's how the LORD's service was prepared that day to celebrate the Passover and to offer burnt offerings on the LORD's altar according to what King Josiah had commanded.
who took back to Babylon every article in God's Temple, whether large or small, including the treasuries of the LORD's Temple, the king's assets, and those of his officers.
Two years and two months after arriving at the site of the Temple of God in Jerusalem, Shealtiel's son Zerubbabel, Jozadak's son Jeshua, the relatives of the priests and descendants of Levi, and everyone else who had left the Babylonian captivity for Jerusalem appointed descendants of Levi who were 20 years old and older to oversee the work of the LORD's Temple.
""This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet, and your staff in your hand. You are to eat it hurriedly it's the LORD's Passover.
while the name of the other was Eliezer, because he would say, "My father's God helped me and delivered me from Pharaoh's sword."
"You are not to desire your neighbor's house, nor your neighbor's wife, his male or female servant, his ox, his donkey, nor anything else that pertains to your neighbor."
"If a man's ox strikes his neighbor's ox and it dies, they are to sell the live ox and divide the money. They also are to divide the dead animal.
"When a man gives his neighbor money or goods for safekeeping and it's stolen from the neighbor's house, the thief, if found, is to repay double.
the two of them are to take an oath in the LORD's presence that the accused has not taken his neighbor's property. Its owner is to accept this, and the neighbor is not to make restitution.
for it's his only covering; it's his outer garment, for what else can he sleep in? And when he cries out to me, I'll hear him, for I am gracious.
"Aaron is to carry the names of Israel's sons on his heart on the breast piece to be worn by the high priest when he makes legal decisions, that is, whenever he goes into the Holy Place in order to remember them continuously in the LORD's presence.
and worn on Aaron's forehead in order to take away any guilt contained in the holy things which the Israelis consecrate as holy gifts. It is to remain on his forehead continuously, so they may be accepted in the LORD's presence.
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