that the cruel wrong to the seventy sons of Jerubbaal might come upon them , - and that their blood might be laid upon Abimelech their brother, who slew them, and upon the owners of Shechem who strengthened his hands, to slay his brethren.

Would, then, this people were in my hand! that I might set aside Abimelech, - and say to Abimelech, Increase thine army, and come out!

Now, Jephthah the Gileadite, was a mighty man of valour, but, he, was the son of an unchaste woman, - yet Gilead was the father of Jephthah.

Then arose her husband, and went after her, to speak unto her heart, that he might bring her back again, having his young man with him, and a couple of asses, - and she brought him into the house of her father, and, when the father of the damsel saw him, he rejoiced to meet him.

The bow of the mighty, is dismayed, - While, the fainting, are girded with strength;

Now there was a man of Benjamin, whose name, was Kish - son of Abiel, son of Zeror, son of Becorath, son of Aphiah, son of a Benjamite, - a mighty man of valour;

And it came to pass, as he had made an end of offering up the ascending-sacrifice, lo! Samuel, had come, - and Saul went out to meet him, that he might bless him.

How much more if haply the people had, eaten freely, to-day of the spoil of their enemies, which they found? for, now, would not the smiting of the Philistines have been, mighty?

And the war was severe against the Philistines all the days of Saul, - and, whensoever Saul saw any mighty man, or any son of valour, he drew him unto himself.

Then responded one of the young men and said - Lo! I have seen - a son of Jesse, the Bethlehemite, skilled in playing, and a mighty man of valour, and a man of war, and of intelligent speech, and a handsome man, and, Yahweh, is with him.

Wherefore David arose, and went - he and his men, and smote among the Philistines two hundred men, and David brought in their foreskins, and gave them in full tale unto the king, that he might become son-in-law unto the king, and Saul gave him Michal his daughter, to wife.

And Saul said unto him, Wherefore have ye conspired against me, thou, and the son of Jesse, - in that thou gavest him bread and a sword, and didst enquire for him of God, that he might rise up against me, that he might lie in wait, as at this day?

The beauty of Israel! on thy high plumes - slain! How have fallen - the mighty!

Ye mountains in Gilboa! Be there neither dew nor rain upon you, nor fields of offerings, - for, there, were cast away, the shields of the mighty, The shield of Saul, unanointed with oil.

From the blood of the slain, from the fat of the mighty, the bow of Jonathan ne'er drew back, - and, the sword of Saul, ne'er returned, empty.

How have fallen the mighty, in the midst of the battle! Jonathan, on thy high places, slain!

How have fallen the mighty, and perished the weapons of war!

and David returned, to bless his household. Then came forth Michal Saul's daughter to meet David, and said - How honoured, to-day, was the king of Israel in disrobing himself to-day, in the sight of the handmaids of his servants, as one of the low people, might disrobe himself?

And Absolom said unto Joab - Lo! I sent unto thee, saying - Come hither, that I may send thee unto the king, saying - Wherefore, am I come from Geshur? I, might as well have yet been there. Now, therefore, let me see the face of the king, and, if there is in me iniquity, then let him put me to death.

And Absalom said, Oh would that I were appointed to judge in the land! that, unto me, might come every man having a complaint or a defence, then would I see him righted.

Then said the king unto Ziba, Lo! thine, is all that pertained to Mephibosheth. And Ziba said - I have done homage, that I might find favour in thine eyes, my lord O king.

And he pelted, with stones, David and all the servants of King David, - all the people, and all the mighty men, being on his right hand and on his left.

And Hushai said - Thou, knowest thy father and his men - that, men of might, they are, and, embittered in soul, they are, like a bear bereaved of her young, in the field, - thy father also, is a man of war, and will not lodge with the people.

then will, even the son of valour himself, whose heart is as the heart of a lion, utterly melt, - for all Israel do know that, a man of might, is thy father, and that, sons of valour, are they who are with him.

Then said Absolom and all the men of Israel, Better, is the counsel of Hushai the Archite, than the counsel of Ahithophel. Yahweh, indeed, had given charge to frustrate the wise counsel of Ahithophel, to the intent that Yahweh might bring upon Absolom, ruin.

Now, Jonathan and Ahimaaz, were staying by En-rogel, and a maidservant was to go and tell them, and, they, were to go and tell King David, - for they might not be seen to eater the city.

Eighty years old, am I to-day - could I discern between good and bad? or could thy servant taste what I might eat, and what I might drink? or could I hearken any more to the voice of singing men and singing women? Wherefore, then, should thy servant yet be a burden unto my lord the king?

Then went out after him - the men of Joab, and the Cherethites and the Pelethites, and all the mighty men, - and they went out from Jerusalem, to pursue Sheba son of Bichri.

He rescued me from my foe, in his might, - from them who hated me, because they were too strong for me:

And, as for my foes, thou didst give me their neck, - yea, them who hated me, that I might destroy them:

These, are the names of the mighty men, who belonged to David, - The president a Tachmonite head of the charioteers, the same, was Adino the Eznite, for eight hundred, slain at one time.

And, after him, Eleazar son of Dodo, son of Ahohi, - in the hero-class of mighty men, with David, when they reproached the Philistines, they were gathered together there to battle, but the men of Israel had gone up;

And the three mighty men brake through the camp of Philistines, and drew water out of the well of Bethlehem, that was within the gate, and bare it, and brought it in unto David, - yet would he not drink, but poured it out unto Yahweh,

and said - Be it far from me, O Yahweh, that I should do this! is it not the blood of the men who went with their lives in their hands ? So he would not drink it. These things, did the three mighty men.

These things, did Benaiah son of Jehoiada, and, he, had a name among three mighty men.

But, Zadok the priest, and Benaiah son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men who belonged to David, were not with Adonijah.

but, Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he invited not.

Then, did Solomon call together the elders of Israel, and all the heads of the tribes, chiefs of the fathers of the sons of Israel, unto King Solomon in Jerusalem, - that they might bring up the ark of the covenant of Yahweh, out of the city of David, the same is Zion.

Since the day that I brought forth my people Israel, out of Egypt, I had chosen no city, out of all the tribes of Israel, for building a house, where my Name might be, - but I have chosen Jerusalem, that my Name should be there, and I have chosen David, to be over my people Israel:

Thus the king hearkened not unto the people, - for there had come about a turn from Yahweh, that he might establish his word, which Yahweh had spoken by Ahijah the Shilonite, unto Jeroboam, son of Nebat.

Now, the rest of all the story of Asa, and all his might, and all that he did and the cities which he built, are, they, not written in the book of the Chronicles of the Kings of Judah? Howbeit, in the time of his old age, he was diseased in his feet.

Now, the rest of the story of Baasha, and what he did, and his might, are, they, not written in the book of the Chronicles of the Kings of Israel?

Now, the rest of the story of Omri, what he did, and his might that he shewed, are, they, not written in the book of the Chronicles of the Kings of Israel?

But, he himself, went into the wilderness a day's journey, and came and sat down under a certain shrub, - and asked for his life, that he might die, and said - Enough, now, O Yahweh! take away my life, for, no better, am, I, than, my fathers.

And the king of Israel said unto Jehoshaphat, Besides, is a certain man, by whom we might seek Yahweh, but, I, hate him, for he is never moved to prophesy concerning me anything good, only evil, Micaiah, son of Imlah. And Jehoshaphat said, Let not the king say so.

Now, the rest of the story of Jehoshaphat, and his might that he shewed, and how he warred, are, they, not written in the book of the Chronicles of the kings of Judah?

Now, therefore, all the prophets of Baal, all his servants and all his priests, call ye for me; do not let, a man, be missing; for, a great sacrifice, have I, to Baal, no one that is missing, shall live. But, Jehu, acted, craftily, to the end he might destroy the servants of Baal.

Now, the rest of the story of Jehu, and all that he did, and all his might, are they not written in the book of the Chronicles of the Kings of Israel?

Now, the rest of the story of Jehoahaz, and all that he did, and his might, are, they, not written in the book of the Chronicles of the Kings of Israel?

Now, the rest of the story of Joash, and all that he did, and his might, wherewith he fought against Amaziah king of Judah, are, they, not written in the book of the Chronicles of the Kings of Israel?

Now, the rest of the story of Jehoash, what he did, and his might and how he fought with Amaziah king of Judah, are, they, not written in the book of the Chronicles of the Kings of Israel?

Now, the rest of the story of Jeroboam, and all that he did, and his might when he warred, and how he restored Damascus and Hamath to Judah in Israel, are, they, not written in the book of the Chronicles of the Kings of Israel?

Pul the king of Assyria came against the land, so Menahem gave unto Pul, a thousand talents of silver, - that his hands might be with him, to confirm the kingdom, in his hand.

And Menahem exacted the silver of Israel, of all the mighty men of wealth, to give to the king of Assyria, fifty shekels of silver, of each man, - so the king of Assyria turned back, and stayed not there, in the land.

But, Yahweh - who brought you up out of the land of Egypt, with great might, and with arm outstretched, him, shall ye revere, - and to him, shall ye bow down, and to him, shall ye sacrifice;

Thou hast said - they are only words of the lips! - Counsel and might have I for the war. Now, in whom dost thou trust, that thou hast rebelled against me?

Now, the rest of the story of Hezekiah, and all his might, and how he made a pool and an aqueduct, and brought water into the city, are, they, not written in the book of the Chronicles of the Kings of Judah?

Because they have forsaken me, and burned incense unto other gods, that they might provoke me to anger, with all the workmanship of their hands; and so my wrath shall fire up against this place, and shall not be quenched:

and he put down the idol-priests, whom the kings of Judah had appointed, so that incense might be burned in the high places, in the cities of Judah, and round about Jerusalem, - them also that burned incense to Baal, to the sun, and to the moon, and to the constellations, and to all the army of the heavens;

and he defiled Topheth, which was in the valley of the son of Hinnom, - so that no man might cause his son or his daughter to pass through the fire unto Molech;

Moreover also, them who had familiar spirits, and the wizards, and the household gods, and the manufactured gods, and the abominations which were to be seen in the land of Judah, and in Jerusalem, did Josiah consume, - that he might confirm the words of the law which were written in the book that Hilkiah the priest had found in the house of Yahweh.

And, like him, was no king, before him, who turned unto Yahweh with all his heart, and with all his soul, and with all his might, according to all the law of Moses, - neither, after him, arose one, like him.

And Pharaoh-necoh put him in bonds at Riblah, in the hind of Hamath, that he might not reign in Jerusalem, - and he laid a fine upon the land, a hundred talents of silver, and a talent of gold.

And, the silver and the gold, did Jehoiakim give unto Pharaoh, howbeit he assessed the land, that he might give the silver at the bidding of Pharaoh, - every man, according to his assessment, exacted the silver and the gold of the people of the land, that he might give it to Pharaoh-necoh.

And he carried away all Jerusalem, and all the generals, and all the mighty men of valour, ten thousand becoming captives, and all the artificers and the smiths, - none remained save the poorest of the people of the land.

And, all the men of might - seven thousand, and artificers and smiths - a thousand, all who were valiant and ready to make war, the king of Babylon brought them captive to Babylon.

And, Cush, begat Nimrod, - he, began to be a mighty one in the earth.

So then Jabez called on the God of Israel, saying, Oh that thou wouldst, indeed bless, me, and enlarge my boundary, and that thy hand might be with me, - and that thou wouldst work to deliver me from evil, that it be not my pain. And God brought about that which he asked.

For, in trust, were four mighty men of the keepers of the gates, the same, were Levites, - and they were over the chambers, and over the treasuries of the house of God.

And, of Manasseh, there fell away unto David, when he came with the Philistines against Saul to battle, but they helped them not, - for the lords of the Philistines advisedly sent him away, saying, At the price of our heads, he might fall away to his master, Saul.

even from the days when I put judges in charge over my people Israel, and have subdued all thine enemies, - that I might make thee great, yea, a house, will Yahweh build for thee.

And, with all my might, have I made preparation for the house of my God, the gold for the gold, and the silver for the silver, and the bronze for the bronze, the iron for the iron, and the wood for the wood, - and beryl stones and settings, stones coloured and particoloured, and all manner of precious stones and stones of white marble, in abundance.

Thine, O Yahweh, are Greatness, and Might, and Beauty, and Victory, and Majesty, nay! all in the heavens and in the earth, - thine, O Yahweh, is the kingdom, who art exalted above all, - as chief;

and, riches and honour, are from before thee, and, thou, art ruling over all, and, in thy hand, are power and might, - and, in thy hand, it is, to give greatness and strength unto any.

with all his reign, and his might, - and the times which passed over him, and over Israel, and over all the kingdoms of the lands.

From the day I brought forth my people out of the land of Egypt, I made choice of no city, out of all the tribes of Israel, for building a house, where my Name might be, - neither made I choice of any man, to be chief ruler over my people Israel:

nevertheless I have made choice of Jerusalem, that my Name might be there, - and I have made choice of David, that he might be over my people Israel.

So the king hearkened not unto the people, - for there had come to be a turn from God, to the end Yahweh might establish his word which he had spoken by means of Ahijah the Shilonite, unto Jeroboam, son of Nebat.

So then Rehoboam appointed Abijah son of Maacah as head, to be chief ruler among his brethren, - yea that he might make him king.

In the thirty-sixth year of the reign of Asa, Baasha king of Israel came up against Judah, and built Ramah, - that he might let none come out or go in, unto Asa king of Judah.

And, these, are the numbers of them, by their ancestral house, - To Judah, pertained rulers of thousands, Adnah the chief, and, with him, mighty men of valour, three hundred thousand;

and said, O Yahweh, God of our fathers, art not, thou, God in the heavens? and art, thou, not ruling throughout all the kingdoms of the nations? and, in thy hand, are there not strength and might? and is there any who, against thee, can stand?

And Jehoiada put the oversight of the house of Yahweh into the hand of the priests and the Levites, whom David set by courses over the house of Yahweh, that they might offer up the ascending-sacrifices of Yahweh, as it is written in the law of Moses, with rejoicing and with song, - under the direction of David.

But Amaziah hearkened not, because, from God, it was, to the end he might deliver them up into their enemies' hand, - because they had sought the gods of Edom.

And he bade the people who were dwelling in Jerusalem give the portion of the priests and the Levites, - to the end they might persevere in the law of Yahweh.

After this, Sennacherib king of Assyria sent his servants towards Jerusalem, himself, being near Lachish, and all his imperial might with him, - unto Hezekiah king of Judah, and unto all Judah that was in Jerusalem, saying:

Then cried they out, with a loud voice, in the Jews' language, unto the people of Jerusalem who were upon the wall, to affright them, and to terrify them, - to the end they might capture the city.

Then they removed the ascending-sacrifice, that they might give them - by the divisions of each ancestral house - unto the sons of the people, to offer unto Yahweh, as it is written in the Book of Moses, - and, in like manner, with the bullocks.

and, mighty kings, have there been over Jerusalem, and bearing rule everywhere Beyond the River, - and, tribute, excise, and toll, have been given to them.

Yea, their names also, asked we of them, to certify thee, - that we might write the name, of the men who are at their head.

Then proclaimed I there a fast, by the river Ahava, that we might humble ourselves before our God, - to seek of him a smooth way, for us and for our little ones, and for all our substance.

and then said unto the king, If, unto the king, it seemeth good, and if thy servant might find favour before thee, That thou wouldst send me unto Judah, unto the city of the sepulchres of my fathers, that I might build it.

I too, then, my brethren and my young men, might be lending unto them on interest silver and corn! I pray you, let us leave off this lending on interest!

to this end, hired, he was, to the end that I might be afraid and do so, and might sin, - and it might serve them for an evil report, to the end they might bring reproach upon me.

And, the sea, didst thou cleave asunder before them, and they passed through the midst of the sea, on dry ground, - whereas, their pursuers, thou didst cast into the depths like a stone, into the mighty waters,

but refused to hearken, neither kept in mind thy wonders which thou hadst done with them, but they hardened their neck, and appointed a head that they might return to their servitude, in their perverseness. But, thou, art a God of forgivenesses, gracious and full of compassion, slow to anger and abounding in lovingkindness, and didst not forsake them.

But they murmured and rebelled against thee, and cast thy law behind their back, and, thy prophets, they slew, who testified against them that they might turn them back unto thee, - and they wrought great insults.

Therefore didst thou deliver them into the hand of their adversaries, who distressed them, - and, in the time of their distress, they made outcry unto thee, and, thou, out of the heavens, didst hear, and, according to thine abounding compassions, gavest them saviors, that they might save them out of the hand of their adversaries.

Now, therefore, O our God - the GOD great, mighty, and fearful - keeping the covenant and the lovingkindness, let not all the trouble seem little before thee, which hath come upon us - on our kings, on our rulers, and on our priests, and on our prophets, and on our fathers, and on all thy people, - from the days of the kings of Assyria, until this day.

then, indeed, the maiden came in unto the king, - whatsoever she might mention, was given her, to go with her, out of the house of the women up to the house of the king: