and now therefore suffer me that my wrath may wax hot upon them, and that I may consume them: and then will I make of thee a mighty people."

And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?

and he saith, 'It is not the voice of the crying of might, nor is it the voice of the crying of weakness -- a voice of singing I am hearing.'

Go up to a land flowing with milk and honey. But I will not go with you because you are a stiff-necked people; otherwise, I might destroy you on the way.”

For the Lord had said to Moses, "Tell the Israelites, 'You are a stiff-necked people. If I went up among you for a moment, I might destroy you. Now take off your ornaments, that I may know what I should do to you.'"

otherwise you might make a covenant with the inhabitants of the land and they would play the harlot with their gods and sacrifice to their gods, and someone might invite you to eat of his sacrifice,

and you might take some of his daughters for your sons, and his daughters might play the harlot with their gods and cause your sons also to play the harlot with their gods.

And he made fifty taches of brass to couple the tent together, that it might be one.

And they did bind the breastplate by his rings unto the rings of the ephod with a lace of blue, that it might be above the curious girdle of the ephod, and that the breastplate might not be loosed from the ephod; as the LORD commanded Moses.

with the opening of the robe in the midst thereof, like the opening of a coat of mail, - a border to the opening thereof round about it might not be rent open.

Or when he touches human uncleanness, {namely} any uncleanness of his by which he might become unclean, but {he is unaware of it}, and he himself finds out, then he will be guilty.

"'Or if anyone swears rashly with his lips to do evil, or to do good, whatever it is that a man might utter rashly with an oath, and it is hidden from him; when he knows of it, then he shall be guilty of one of these.

or he finds lost property and lies about it and swears {falsely} {in regard to} any one of these things by which {a person} might commit sin,

and the priest shall make atonement for him {before} Yahweh, and he shall be forgiven {anything} from all that he might do {by which he might incur guilt}."

Nay, as touching any one who eateth the fat of any beast, wherefrom he might bring near an altar-flame unto Yahweh, then shall the person that eateth be cut off from among his kinsfolk.

And you must stay [at the] entrance to [the] tent of assembly day and night [for] seven days, and you shall keep the obligation from Yahweh, so you might not die, for thus I have been commanded."

Then Moses said, "This [is] the word that Yahweh commanded you to do {so that} the glory of Yahweh might appear to you."

Why have ye not eaten the sin-offering in a holy place? for it is most holy, and he has given it to you that ye might bear the iniquity of the assembly, to make atonement for them before Jehovah.

Of all the food that may be eaten, that whereon shall come water, shall be unclean, - and, all drink which might be drunk in any such vessel, shall he unclean.

for, I - Yahweh, am he that brought you up out of the land of Egypt, that I might become your God, - therefore shall ye be holy, for, holy, am, I.

But if the scab shall have, verily spread, in the skin, since he was shown to the priest that he might be cleansed, then shall he shew himself again unto the priest;

And the garment or the woven material or the fabric or any leather object that he might wash and the infection is removed from them then shall be washed second [time], and it shall be clean."

And the priest shall [issue a] command, and they shall clear out the house before the priest comes to examine the infection, so that all that [is] in the house might not become unclean; and {afterward} the priest shall go to examine the house.

And anyone whom the person who discharges might touch {without} rinsing off his hands with water shall wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening.

"And you shall keep the {Israelites} separate from their uncleanness so that they might not die because of their uncleanness by their making my tabernacle, which [is] in their midst, unclean.

And Yahweh said to Moses, "Tell your brother Aaron [that] he should not enter at any time into the sanctuary {behind} the curtain {in front of} the atonement cover that [is] on the ark, so that he might not die, because I appear in the cloud over the atonement cover.

and he shall put the incense on the fire {before} Yahweh so that the cloud of incense might cover the atonement cover, which [is] on the {covenant text}, so that he might not die.

Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.

Who took you out of the land of Egypt that I might be your God: I am the Lord.

And they put him in ward, that the mind of the LORD might be shewed them.

Whatever someone among the Levites might redeem -- the sale of a house which is his property in a city -- must revert in the jubilee, because the houses of the cities of the Levites are their property in the midst of the Israelites.

I am the Lord your God, who took you out of the land of Egypt to give you the land of Canaan, that I might be your God.

I am the Lord your God, who took you out of the land of Egypt so that you might not be servants to them; by me the cords of your yoke were broken and I made you go upright.

I'll break your mighty pride. I'll make the heavens to be like iron and the ground like bronze.

But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the LORD.

from thirty years old and upwards, even unto fifty years old, all that might enter the host, to labour in the tent of meeting;

These were they that were numbered of the families of the Kohathites, all that might do service in the tabernacle of the congregation, which Moses and Aaron did number according to the commandment of the LORD by the hand of Moses.

from thirty years old and upwards, even to fifty years old, all that might enter the host, to labour in the tent of meeting,:

These are they that were numbered of the families of the sons of Gershon, of all that might do service in the tabernacle of the congregation, whom Moses and Aaron did number according to the commandment of the LORD.

from thirty years old and upwards, even unto fifty years old, - all that might enter the host to labour in the tent of meeting;

from thirty years old and upwards, even unto fifty years old, all that might enter, to toil in the work of labouring and in the work of bearing burdens, in the tent of meeting,

And when Moses entered into the tent of meeting, that He might speak with him, then heard he the Voice speaking unto him from off the propitiatory that was upon the ark of the testimony, from between the two cherubim, - so He spake unto him.

And it chanced that certain men which were defiled with a dead corpse, that they might not offer Passover the same day, came before Moses and Aaron the same day,

And Moses said to him, Are you moved by envy on my account? If only all the Lord's people were prophets, and the Lord might put his spirit on them!

And while the flesh was yet between their teeth, yer it was chewed up, the wrath of the LORD waxed hot upon the people, and the LORD slew of the people an exceeding mighty slaughter.

Nevertheless surely mighty, are the people that dwell in the land, - and, the cities, walled in, exceeding great, moreover also, the descendants of the

Let me smite them with pestilence, and disinherit them, - And make thee into a nation greater and more mighty than they!

And Moses said unto the LORD, Then the Egyptians shall hear it, (for thou broughtest up this people in thy might from among them;)

Now, therefore, I beseech thee let the might of My Lord, be magnified, - according as thou didst speak saying:

I am the Lord your God, who took you out of the land of Egypt, so that I might be your God: I am the Lord your God.

And they fell upon their faces, and said, "O most mighty God of the spirits of all flesh; one man hath sinned, and wilt thou be wroth with all the multitude?"

And all Israel that were about them, fled at the cry of them. For they said, "The earth might haply swallow us also."

It was a memorial for the Israelites, that no outsider who is not a descendant of Aaron should approach to burn incense before the Lord, that he might not become like Korah and his company -- just as the Lord had spoken by the authority of Moses.

But still he replied, "No. You're not to pass through." Then Edom went out to meet Moses with a vast army and a lot of military might.

Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.

Meanwhile, stay here overnight so I may learn what the LORD might say to me."

And Balaam said unto the Ass, "Because thou hast mocked me! I would that I had a sword in mine hand, that I might now kill thee."

And it came to pass on the morrow, that Balak took Balaam, and brought him up into the high places of Baal, that thence he might see the utmost part of the people.

Then Balak said to Balaam, What have you done to me? I sent for you so that my haters might be cursed, and see, you have given them a blessing.

And he brought him into a plain field where men might see far, even to the top of Pisgah, and built seven altars and offered an ox and a ram on every altar.

Then Balak was full of wrath against Balaam, and angrily waving his hands he said to Balaam, I sent for you so that those who are against me might be cursed, but now, see, three times you have given them a blessing.

Now, much cattle, had come into the possession of the sons of Reuben and of the sons of Gad, an exceeding mighty number. And when they saw the land of Jazer and the land of Gilead, lo! the place, was a place for cattle.

Or if with a stone thrown by hand, where-by one might die, he smote him and he died, a manslayer, he is, - the man-slayer, shall surely die,

Or, if with hand-weapon of wood, wherewith one might die, he smote him and he died a manslayer, he is, - the manslayer shall surely die.

Or with any stone whereby one might die without seeing him, and it fall upon him, and he dieth; he, not being at enmity with him, nor seeking to harm him,

for in his city of refuge, should he have remained, until the death of the high priest, - and, after the death of the high priest, might he have returned into the land which he doth possess.

who was going before you in the way - to search out for you a place, where ye might encamp, - in the fire by night, that ye might get sight of the way wherein ye should go, and in the cloud, by day.

But Sihon king of Heshbon would not let us pass by him: for the LORD thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as appeareth this day.

'And I command you, at that time, saying, Jehovah your God hath given to you this land to possess it; armed ye pass over before your brethren the sons of Israel, all the sons of might.

O Lord GOD, thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?

Now, Israel, pay attention to the statutes and ordinances I am about to teach you, so that you might live and go on to enter and take possession of the land that the Lord, the God of your ancestors, is giving you.

I have been teaching you laws and decisions, as I was ordered to do by the Lord my God, so that you might keep them in the land to which you are going to take it for your heritage.

And the LORD commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it.

But you hath Jehovah taken, and hath brought you forth out of the iron furnace, out of Egypt, that ye might be to him a people of inheritance, as it is this day.

Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?

It was shown to you so that you might have [personal] knowledge and comprehend that the Lord is God; there is no other besides Him.

Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he shewed thee his great fire; and thou heardest his words out of the midst of the fire.

And because he loved thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his mighty power out of Egypt;

That the slayer might flee thither, which should kill his neighbour unawares, and hated him not in times past; and that fleeing unto one of these cities he might live:

And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.

O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!

Now these are the commandments, the statutes, and the judgments, which the LORD your God commanded to teach you, that ye might do them in the land whither ye go to possess it:

that you might fear Yahweh your God, to keep all his statutes and his commandments, which I command you, you, and your son, and your son's son, all the days of your life; and that your days may be prolonged.

And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.

Then thou shalt say unto thy son, We were Pharaoh's bondmen in Egypt; and the LORD brought us out of Egypt with a mighty hand:

And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.

And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as it is at this day.

'When Jehovah thy God doth bring thee in unto the land whither thou art going in to possess it, and He hath cast out many nations from thy presence, the Hittite, and the Girgashite, and the Amorite, and the Canaanite, and the Perizzite, and the Hivite, and the Jebusite, seven nations more numerous and mighty than thou,

But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.

The great temptations which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the stretched out arm, whereby the LORD thy God brought thee out: so shall the LORD thy God do unto all the people of whom thou art afraid.

Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible.

But the LORD thy God shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be destroyed.

And thou shalt remember all the way which Jehovah thy God hath led thee these forty years in the wilderness, that he might humble thee, to prove thee, to know what was in thy heart, whether thou wouldest keep his commandments, or not.

And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.

then your heart might be lifted up, and you might forget Jehovah your God who brought you forth out of the land of Egypt, from the house of slaves.

Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;

And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth.

But thou shalt remember Yahweh thy God, that it was, he, who had been giving thee strength to get wealth, - that so he might establish his covenant which he sware to thy fathers as at this day.

desist from Me, and I destroy them, and blot out their name from under the heavens, and I make thee become a nation more mighty and numerous than it.

I prayed therefore unto the LORD, and said, O Lord GOD, destroy not thy people and thine inheritance, which thou hast redeemed through thy greatness, which thou hast brought forth out of Egypt with a mighty hand.