Else, if thou refuse to let my people go, behold, to morrow will I bring the locusts into thy coast:

Please forgive my sin once more and make an appeal to Yahweh your God, so that He will take this death away from me.”

But the Lord hardened Pharaoh’s heart [so that it was even more resolved and obstinate], and he did not let the Israelites go.

But the Lord hardened Pharaoh’s heart, and he was not willing to let them go.

And Pharaoh said unto him, Get thee from me, take heed to thyself, see my face no more; for in that day thou seest my face thou shalt die.

And Moses said, Thou hast spoken well, I will see thy face again no more.

And the LORD said unto Moses, Yet will I bring one plague more upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let you go, he shall surely thrust you out hence altogether.

And there shall be a great cry throughout all the land of Egypt, such as there was none like it, nor shall be like it any more.

And if the lamb is more than enough for the family, let that family and its nearest neighbour have a lamb between them, taking into account the number of persons and how much food is needed for every man.

And it was when thy son shall ask thee to-morrow, saying, What this? and thou saidst to him, With strength of hand Jehovah brought us forth out of Egypt from the house of servants.

And word came to Pharaoh of the flight of the people: and the feeling of Pharaoh and of his servants about the people was changed, and they said, Why have we let Israel go, so that they will do no more work for us?

And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever.

And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.

So he cried out to the Lord, and the Lord showed him a tree. When he threw it into the water, the water became drinkable.

He made a statute and ordinance for them at Marah and He tested them there.

And the children of Israel did so, and gathered, some more, some less.

And [when] they measured with the omer, the one gathering more had no surplus, and the one gathering less had no lack; they gathered {each according to what he could eat}.

And he said unto them, This is that which the LORD hath said, To morrow is the rest of the holy sabbath unto the LORD: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.

So Moses cried out to the LORD: "What am I to do with these people? Just a little more and they'll stone me."

And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the hill with the rod of God in mine hand.

And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning unto the evening.

Your strength and that of the people will be completely used up: this work is more than you are able to do by yourself.

And now, if ye really hearken to My voice, then ye have kept My covenant, and been to Me a peculiar treasure more than all the peoples, for all the earth is Mine;

And the LORD said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes,

and two boards more for the two west corners of the habitation:

Make two more gold rings and attach them to the bottom of the ephod’s two shoulder pieces on its front, close to its seam, and above the ephod’s woven waistband.

Each man who is registered, 20 years old or more, must give this contribution to the Lord.

The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls.

Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,

And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD.

And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.

And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin.

Now therefore, I pray you, if I have found favor in Your sight, let me know Your ways so that I may know You [becoming more deeply and intimately acquainted with You, recognizing and understanding Your ways more clearly] and that I may find grace and favor in Your sight. And consider also, that this nation is Your people.”

Whereby, indeed, shall it be known then that I have found favour in thine eyes, I, and thy people? Shall it not be, by thy going on with us? So shall we be more distinguished, I, and thy people, than any people that are on the face of the ground.

And they took from Moses all the offerings which the children of Israel had given for the building of the holy place. And still they went on giving him more free offerings every morning.

And they spake unto Moses, saying, The people bring much more than enough for the service of the work, which the LORD commanded to make.

And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.

for the material they had was sufficient and more than enough to do all the work.

2⁄5 of an ounce per man, that is, half a shekel according to the sanctuary shekel, from everyone 20 years old or more who had crossed over to the registered group, 603,550 men.

They made two more gold rings and attached them to the bottom of the ephod’s two shoulder pieces on its front, close to its seam, above the ephod’s woven waistband.

And he shall make amends for the harm that he hath done in the holy thing, and put the fifth part more thereto, and give it unto the priest. And the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.

But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.

"When a person has a swelling or a scab in the skin on his body that turns white in appearance and appears to be more extensive than skin deep, he is to be brought to Aaron the priest or to one of his sons among the priests.

And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:

The priest shall examine him again on the seventh day, and if the infection has a more normal color and the spot has not spread on the skin, the priest shall pronounce him clean; it is only a scab; and he shall wash his clothes and be clean.

When the priest undertakes his examination and finds that it appears more extensive than skin deep and that its hair has turned white, then the priest is to declare him unclean, since an infectious skin disease has flourished in the boil.

If the priest undertakes an examination, but there's no white hair in it and it's not more extensive than skin deep, but it's dull, then the priest is to isolate him for seven days.

if the priest examines it and indeed the hair has turned white with a white spot appearing more extensive than skin deep, it's an infectious skin disease with a burn scar that has spread. The priest is to declare him unclean. It's an infectious skin disease.

But if the priest examines it and discovers that there's no bright area or white hair, or if he discovers that it's not more extensive than skin deep and it's dull, then the priest is to isolate him for seven days.

if when the priest examines the skin rash and indeed it appears more extensive than skin deep, and it's accompanied by fine, yellowish hair, then the priest is to declare him unclean. The scales on the head or the beard are an infectious skin disease.

But when the priest examines the scales of the skin rash and it doesn't appear more extensive than skin deep and there's no black hair in it, then the priest is to isolate him for seven days.

When the priest examines the skin rash on the seventh day and finds that indeed the scab did not spread, there's no yellowish hair on it, and the scales don't appear more extensive than skin deep,

He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:

The priest is to examine the scab on the seventh day. If, indeed, the scab hasn't spread on the skin and it doesn't appear more extensive than skin deep, then the priest is to declare him clean. He is to wash his garments and be clean.

Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:

But and if it appear any more in the cloth either in the warp or in the woof or in anything made of skin, then it is a waxing plague. And see that ye burn that with fire, wherein the plague is.

And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations.

It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.

Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.

An ox or a lamb which has more or less than its natural parts, may be given as a free offering; but it will not be taken in payment of an oath.

neither of a stranger's hand shall ye offer an offering to your God of any such. For they mar all in that they have deformities in them, and therefore cannot be accepted for you.'"

On the same day it shall be eaten up; ye shall leave none of it until the morrow: I am the LORD.

And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it.

And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:

Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD.

If the number of years after the jubilee is more, increase the selling price. If the number of years after the jubilee is few, decrease its selling price, because he's selling to you according to the potential production volume of the land.

Or in case a man has no relative [to redeem his property], but he has become more prosperous and has enough to buy it back,

I am the Lord your God, who brought you out of the land of Egypt so that you would not be their slaves; and I broke the bars of your yoke and made you walk upright [with heads held high as free men].

And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.

And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.

then I will walk contrary to you and will punish you seven times more for your sins.

If the person is 60 years or more, your assessment is 15 shekels for a male and 10 shekels for a female.

But if he has a desire to get it back for himself, let him give a fifth more than your value.

And if the owner has a desire to get back his house, let him give a fifth more than your value, and it will be his.

And if the man who has given the field has a desire to get it back, let him give a fifth more than the price at which it was valued and it will be his.

And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.

And if it is an unclean beast, then the owner of it may give money to get it back, in agreement with the value fixed by you, by giving a fifth more; or if it is not taken back, let it be given for money in agreement with your valuing.

And if a man has a desire to get back any of the tenth part which he has given, let him give a fifth more.

You and Aaron are to register those who are 20 years old or more by their military divisions—everyone who can serve in Israel’s army.

and they assembled the whole community on the first day of the second month. They recorded their ancestry by their clans and their ancestral houses, counting one by one the names of those 20 years old or more,

The descendants of Reuben, the firstborn of Israel: according to their family records by their clans and their ancestral houses, counting one by one the names of every male 20 years old or more, everyone who could serve in the army,

The descendants of Simeon: according to their family records by their clans and their ancestral houses, those registered counting one by one the names of every male 20 years old or more, everyone who could serve in the army,

The descendants of Gad: according to their family records by their clans and their ancestral houses, counting the names of those 20 years old or more, everyone who could serve in the army,

The descendants of Judah: according to their family records by their clans and their ancestral houses, counting the names of those 20 years old or more, everyone who could serve in the army,

The descendants of Issachar: according to their family records by their clans and their ancestral houses, counting the names of those 20 years old or more, everyone who could serve in the army,

The descendants of Zebulun: according to their family records by their clans and their ancestral houses, counting the names of those 20 years old or more, everyone who could serve in the army,

The descendants of Joseph:

The descendants of Ephraim: according to their family records by their clans and their ancestral houses, counting the names of those 20 years old or more, everyone who could serve in the army,

The descendants of Manasseh: according to their family records by their clans and their ancestral houses, counting the names of those 20 years old or more, everyone who could serve in the army,

The descendants of Benjamin: according to their family records by their clans and their ancestral houses, counting the names of those 20 years old or more, everyone who could serve in the army,

The descendants of Dan: according to their family records by their clans and their ancestral houses, counting the names of those 20 years old or more, everyone who could serve in the army,

The descendants of Asher: according to their family records by their clans and their ancestral houses, counting the names of those 20 years old or more, everyone who could serve in the army,

The descendants of Naphtali: according to their family records by their clans and their ancestral houses, counting the names of those 20 years old or more, everyone who could serve in the army,

So all the Israelites 20 years old or more, everyone who could serve in Israel’s army, were registered by their ancestral houses.

“Register the Levites by their ancestral houses and their clans. You are to register every male one month old or more.”

Those registered, counting every male one month old or more, numbered 7,500.

Counting every male one month old or more, there were 8,600 responsible for the duties of the sanctuary.

Those registered, counting every male one month old or more, numbered 6,200.

The total number of all the Levite males one month old or more that Moses and Aaron registered by their clans at the Lord’s command was 22,000.

The Lord told Moses: “Register every firstborn male of the Israelites one month old or more, and list their names.