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Then Simon Peter having a sword drew it and struck the servant of the chief priest, and cut off his right ear; and the name of the servant was Malchus.
Then Jesus said to Peter, Put the sword in the sheath. The cup which the Father has given me, shall I not drink it?
But Simon Peter followed Jesus, and the other disciple; and that disciple was known to the chief priest, and went in with Jesus to the chief priest's court;
but Peter stood at the door without. Then the other disciple who was known to the chief priest went out and spoke to the door-keeper, and brought in Peter.
Then the female servant, the door-keeper, said to Peter, Are you also one of the disciples of this man? He said, I am not.
And the servants and officers having made a fire because it was cold, stood and warmed themselves. And Peter stood with them and warmed himself.
And Simon Peter was standing and warming himself. Then they said to him, Are you also one of his disciples? He denied, and said, I am not.
One of the servants of the chief priest, being a relation of him whose ear Peter cut off, said, Did I not see you in the garden with him?
Then Peter denied again; and immediately a cock crew.
Then she ran and came to Simon Peter, and to the other disciple whom Jesus loved, and said to them, They have taken away the Lord from the tomb, and we know not where they have laid him.
Then went Peter and the other disciple, and came to the tomb.
And the two ran together; and the other disciple outran Peter and came first to the tomb,
Then Simon Peter came following him, and went into the tomb, and beheld the bandages lying,
Simon Peter, and Thomas called the Twin, and Nathaniel who was from Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together.
Simon Peter said to them, I am going a fishing. They said to him, We will also go with you. They went out and entered into the ship; and on that night caught nothing,
Then that disciple whom Jesus loved said to Peter, It is the Lord. Then Simon Peter, hearing that it was the Lord, girded on his coat, for he was naked, and cast himself into the lake.
Simon Peter went and drew the net to the land, full of great fishes a hundred and fifty-three; and though there were so many the net was not broken.
When therefore they had breakfasted, Jesus said to Simon Peter, Simon, son of John, do you love me more than these? He said to him, Yes, Lord, you know that I am a friend to you. He said to him, Feed my lambs.
He said to him a third time; Simon, son of John, are you a friend to me? Peter was grieved that he said to him the third time, Are you a friend to me? and he said to him, Lord you know all things; you know that I am a friend to you. Jesus said to him, Feed my sheep.
And Peter turning around saw the disciple whom Jesus loved following, who also reclined at the supper on his breast and said, Lord, who is it that is to betray you?
Peter seeing him said to Jesus, Lord, and what shall this man [do]?
And when they came, they went up into the upper room where staid Peter and John, and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus and Simon the Zealot, and Judas the [brother] of James.
And in those days Peter standing up in the midst of the brothers, said??he multitude together was about a hundred and twenty??16 Men and brothers, it was necessary that the Scripture should be fulfilled which the Holy Spirit spoke before by the mouth of David, concerning Judas who became a guide to them that apprehended Jesus;
But Peter standing up with the eleven lifted up his voice and said to them, Men of Judea, and all who live at Jerusalem, be this known to you, and attend to my words.
And hearing [this] they were distressed in mind, and said to Peter and the rest of the apostles, Men and brothers, what shall we do?
And Peter said to them, Change your minds, and be baptized every one of you in the name of Jesus Christ for the forgiveness of sins, and you shall receive the gift of the Holy Spirit.
AND Peter and John went up together to the temple at the hour of prayer, which is the ninth hour.
who seeing Peter and John about to enter into the temple, asked to receive a charity.
But Peter looking steadily at him with John, said, Look on us.
But Peter said, Silver and gold have I none; but what I have, this I give you; in the name of Jesus Christ the Nazoraen, walk.
And as he held Peter and John, all the people ran to them in the porch which is called Solomon's, greatly wondering.
And Peter seeing it answered the people, Men of Israel, why do you wonder at this? or why do you look intently at us as if by our power or piety we had made him walk?
Then Peter, full of the Holy Spirit, said to them, Rulers of the people and elders of Israel,
And seeing the boldness of Peter and John, and supposing that they were illiterate and common men, they wondered, and perceived that they had been with Jesus;
But Peter and John answered and said to them, Whether it is right in the sight of God to obey you rather than God, judge;
But Peter said, Ananias, why has Satan filled your heart that you should lie to the Holy Spirit, and that you should keep back a part of the price of the land?
And Peter answered her, Tell me whether you sold the field for so much? And she said, Yes; for so much.
And Peter said to her, Why have you agreed together to try the Spirit of the Lord? Behold, the feet of those that buried your husband are at the door, and they shall carry you out.
so that they brought the sick into the streets and placed them on little beds and couches, that as Peter passed along even his shadow might overshadow some of them.
And Peter answering, and the apostles, said, It is necessary to obey God rather than man.
And the apostles at Jerusalem hearing that Samaria had received the word of God, sent to them Peter and John,
But Peter said to him, Your money go to perdition with you; because you have thought to purchase the gift of God with money.
And Peter passing through all places, went down also to the saints living at Lydda.
And Peter said to him, AEneas, Jesus Christ cures you; arise and make your bed for yourself. And he immediately arose;
But Lydda being nigh to Joppa, the disciples hearing that Peter was there sent two men to him requesting, Do not delay to come to us.
And Peter arose and came with them; and when he had come they led him into the upper room, and all the widows stood by weeping and showing the coats and garments which Dorcas made while she was with them.
And Peter putting them all out knelt down and prayed, and turning to the body he said, Tabitha, arise! And she opened her eyes, and seeing Peter sat up.
And Peter continued many days at Joppa with one Simon a tanner.
And now send men to Joppa and call for a certain Simon who is called Peter;
And on the next day, as they were pursuing their journey and had come nigh to the city, Peter went upon the house to pray, about the sixth hour.
And a voice came to him, Arise, Peter, kill and eat.
But Peter said, By no means, Lord, for I have never eaten any thing common and impure.
And while Peter doubted with himself what the vision which he had seen meant, behold, even [then] the men sent by Cornelius, having inquired for the house of Simon, stood at the gate,
and calling aloud asked if Simon who was called Peter lodged there.
And while Peter was considering of the vision, the Spirit said to him, Behold, men seek you;
And Peter went down to the men and said, Behold, I am the man whom you seek; what is the cause for which you have come?
And when Peter came in Cornelius met him, and falling down at his feet worshipped him.
But Peter raised him up saying, Arise, I also am a man.
Send therefore to Joppa and call Simon who is called Peter; he lodges at the house of Simon a tanner, by the sea, who when he has come will speak to you.
And Peter opening his mouth said, Of a truth I perceive that God is not a respecter of persons,
While Peter was yet speaking these words the Holy Spirit fell on all who heard the word.
And those of the circumcision who came with Peter were astonished, that on the gentiles also the gift of the Holy Spirit was poured out;
for they heard them speaking with tongues and magnifying God. Then Peter answered,
And when Peter went up to Jerusalem, those of the circumcision contended with him,
And Peter began and related to them in order, saying,
And I heard a voice saying to me, Arise, Peter, kill and eat.
And he told us how he had seen the angel in his house standing and saying to him, Send to Joppa and call Simon who is called Peter,
And seeing that it pleased the Jews, he proceeded to apprehend Peter also,??nd it was during the days of unleavened bread,??4 and having seized he put him in prison, committing him to four companies of four soldiers each to guard him, wishing after the passover to bring him before the people.
Peter therefore was kept by the guard; but prayer was made incessantly by the church to God for him.
And when Herod was about to bring him forward, on that night Peter was sleeping between two soldiers, bound with two chains, and guards kept watch before the door.
And behold, an angel of the Lord came, and a light shone in the building; and striking Peter on the side he awoke him saying, Arise quickly. And his chains fell off from his hands.
And Peter coming to himself said, Now I know that the Lord has really sent his angel and delivered me from the hand of Herod and all the expectation of the Jews.
and knowing the voice of Peter she did not open the gate from joy, but ran in and told that Peter stood before the gate.
But Peter continued knocking; and having opened they saw him, and were astonished.
And when it was day there was no small stir among the soldiers as to what had become of Peter.
And after there had been much debate, Peter rose and said to them, Men and brothers, you know that in former days God chose among you that the gentiles should hear by my mouth the word of the gospel and believe.
AND when we had torn ourselves from them we set sail, and going in a straight course came to Cos, and on the next day to Rhodes, and thence to Patara.
or has not the potter a right, in respect to the clay, to make of the same mass one vessel to honor and another to dishonor?
One judges one day to be better than another, but another judges every day [to be alike]. Let each one be fully persuaded in his mind.
but if they have not self-control, let them marry; it is better to marry than to be incontinent.
He that gives in marriage therefore does well, and he that gives not in marriage does better.
But food does not commend us to God; for neither if we eat not are we worse, nor if we eat are we better.
But I tell you this, not to praise you, that you come together not for the better but for the worse.
but on the contrary seeing that I was intrusted with the gospel of the uncircumcision, as Peter was of the circumcision,??8 for he that operated in Peter for the apostleship of the circumcision, operated also in me for the gentiles,??9 and knowing the grace given me, James and Cephas and John, who were manifest pillars, gave to me and Barnabas the right hand of fellowship that we should go to the gentiles and they to the circumcision;
But when Peter came to Antioch I opposed him to his face, because he was to blame.
But when I saw that they walked not correctly, according to the truth of the gospel, I said to Peter before all, If you being a Jew live after the manner of the gentiles, and not after the manner of the Jews, why do you compel the gentiles to practise Judaism?
But I am in a strait between the two, having a desire to depart and be with Christ; for this is far better;
Do nothing in strife or vain glory, but in humility let each esteem others better than himself,
Husbands, love the wives and be not bitter to them.
But we are persuaded better things of you, beloved, and things pertaining to salvation, though we thus speak.
for the law made nothing perfect, but was the introduction of a better hope through which we draw nigh to God.
And as he was not [constituted] without swearing,??21 for they were made priests without swearing, but he with swearing by him who says to him, The Lord swore, and he will not change, You are a priest forever;??22 by so much is Jesus the pledge of a better covenant.
but now he has obtained a more excellent service, by as much also as he is the mediator of a better covenant, which is established on better promises.
It was necessary, therefore, that the symbols of things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these.
For you sympathized with those in bonds, and received with joy the plunder of your property, knowing that you have for yourselves a better possession, and one that endures.
but now they seek a better, that is a heavenly [country]. Wherefore God is not ashamed of them to be called their God; for he has prepared for them a city.
women received their dead from a resurrection, others were tortured having not accepted redemption, that they might obtain a better resurrection;
God having provided something better for us, that they without us should not be made perfect.
and to Jesus the mediator of the new covenant, and to a sprinkled blood which speaks better than Abel.
Does a fountain send forth sweet water and bitter from the same opening?
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