But, Saul, yet breathing threatening and slaughter against the disciples of the Lord, going unto the High-priest,

And, here, he hath authority from the High-priests to bind all them that call upon thy name.

And all who were hearing were astonished, and began to say - is not, this, he who destroyed, in Jerusalem, them that invoke this name; and, here, for this purpose, had come, in order that he might lead them, bound, unto the High-priests?

And there were seven sons of one Sceva, a Jew, a High-priest, who, this thing, were doing.

as, even the High-priest, beareth me witness, and all the Eldership, - from whom, letters also, accepting to the brethren, unto Damascus, was I journeying, to bring them who were there bound unto Jerusalem, that they might be punished.

But, on the morrow, being minded to get to know the certainty as to why he was being accused by the Jews, he released him, and ordered the High-priests and all the High-council to come together; and, bringing down Paul, set him before them.

And, the High-priest, Ananias, ordered them that stood by him, to be smiting him on the mouth.

And, they who stood by, said - The High-priest of God, dost thou revile?

And Paul said - I was not aware, brethren, that he was high-priest; because it is written - Of a ruler of thy people, shalt thou not speak injuriously.

And they went unto the High-priests and Elders, and said - With a curse have we bound ourselves, to taste, nothing, until we have slain Paul.

And, after five days, came down the High-priest Ananias, with certain Elders and a certain orator Tertullus, and they informed the governor against Paul.

and the High-priest and chiefs of the Jews laid information before him against Paul, and began to beseech him

concerning whom, when I happened to be in Jerusalem, the High-priests and the Elders of the Jews laid information, claiming against him a condemnation:

which also I did in Jerusalem, yea and, many of the saints, I myself, in prisons, shut up, - the authority, from the High-priests, having received: and, when they were to be put to death, I brought against them my vote;

Among which things, being on a journey unto Damascus, with the authority and commission of the High-priests,

Whence he was obliged, in every way, unto the brethren, to be made like, that he might become a merciful and faithful high-priest, in the things pertaining unto God, - for the making of propitiation for the sins of the people.

Whence, holy brethren, partners, in a heavenly calling, attentively consider the Apostle and High - priest of our confession - Jesus

Having then a great high-priest who hath passed through the heavens, Jesus the Son of God, let us hold fast the confession;

For we have not a high-priest unable to have fellow-feeling with our weaknesses, but one tested in all respects, by way of likeness, apart from sin.

For, every high-priest who from among men is taken, on behalf of men, is appointed, as to the things pertaining unto God, that he may be offering bothgifts and sacrifices for sins, -

Thus, also the Christ, glorified not himself to become a high-priest, but he that spake unto him - My Son, art, thou, I, this day, have begotten thee;

Being addressed by God as high-priest - according to the rank of Melchizedek.

Where a forerunner in our behalf hath entered, even Jesus, who, according to the rank of Melchizedek, hath become, a high-priest unto times age-abiding.

For, such a high-priest as this, for us, was evensuited: Loving, noble, undefiled, set apart from sinners, and become, higher than the heavens;

Who hath no daily necessity, like the high-priests, beforehand, over his own sins, to be offering sacrifices, after that, over those, of the people, - for, this, he did once for all when, himself, he offered up.

For, the law, constituteth, men, high-priests, having, weakness; but, the word of the oath-taking, which cometh after the law, A Son, age-abidingly, made perfect.

A crowning point on the things being spoken: - such a one as this, have we, as high-priest, who hath sat down on the right hand of the throne of the Majesty in the heavens, -

For, every high-priest, for the offering of both gifts and sacrifices, is constituted; whence it was necessary for, this one also, to have something which he might offer.

But, into the second, once for all in the year, only the high-priest, not without blood, which he offered for himself and the ignorances of the people:

But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation, -

Nor yet that, ofttimes, he should be offering himself, - just as the high-priest entereth into the Holy place, year by year, with alien blood; -

For, in the case of those living creatures, whose blood for sins is carried into the holy place, through means of the high-priest, the bodies of these, are burned up, outside the camp.

After this thing, Jeroboam turned not from his wicked way, - but again made, from the whole compass of the people, priests of high places, whomsoever he would, he installed, and he became priest of high places.

and Zadok the priest, and his brethren the priests, before the habitation of Yahweh, - in the high place that was in Gibeon:

and be brought in all the priests out of the cities of Judah, and defiled the high places where, the priests, had burned incense, from Geba unto Beer-sheba, - and brake down the high places of the gates, that were at the entrance of the gate of Joshua, the governor of the city, which were on one's left hand, in the gate of the city;

flow Melchizedek king of Salem, had brought forth bread and wine, - he, being priest of GOD Most High.

For, this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him, -

Thus became they reverers of Yahweh, - and yet made for themselves, from the whole compass of them, priests of high places, who became offerers for them in the house of the high places.

To a high mountain, get ye up, O herald - band of Zion, Lift high with strength your voice, O herald - band of Jerusalem, - Lift it high, do not fear, Say to the cities of Judah - Lo! your God!

moreover also, the altar that was in Bethel, the high place which Jeroboam son of Nebat made, wherewith he caused, Israel, to sin, - even that altar, and the high place, brake he down, - and burned the high place, crushing it to powder, and burned a Sacred Stem.

If, the oppression of the poor, and the wresting of justice and righteousness, thou see in the province, do not be astonished over the matter, - for, one high above the highest, is watching, yea, the Most High, is over them.

and the priest shall give command, and they shall empty the house, ere yet the priest cometh in to view the mark, so that he do not pronounce unclean all that is in the house, - and, after this, shall the priest come in to view the house:

But if he be, too poor, for thine estimate, then shall he present himself before the priest, and the priest shall estimate him, - according to that which the hand of him who would vow can attain to, shall the priest estimate him.

And they said unto him - Hold thy peace, lay thy hand upon thy mouth, and go with us, and become to us a father and a priest, - is it better that thou be priest to the house of one man, or that thou be priest to a tribe and to a family in Israel?

And he made a house of high-places, - and made priests from the whole compass of the people, who were not of the sons of Levi.

And Jeroboam made a festival in the eight month, on the fifteenth day of the month, like the festival which was held in Judah, and offered up on the altar, likewise, did he in Bethel, sacrificing to the calves which he had made, - and he kept in attendance in Bethel, the priests of the high-places which he had made.

And he made proclamation against the altar, by the word of Yahweh, and said, O altar! altar! Thus, saith Yahweh, - Lo! a son to be born unto the house of David, Josiah his name, who shall sacrifice upon thee the priests of the high-places, who are making a perfume upon thee, and, human bones, shall be burned upon thee;

But, many of the priests and the Levites and the ancestral chiefs, who were old men, that had seen the first house, when the foundation of this house was laid before their eyes, were weeping with a loud voice, - many, however, shouting and rejoicing, with voice raised on high;

and he put down the idol-priests, whom the kings of Judah had appointed, so that incense might be burned in the high places, in the cities of Judah, and round about Jerusalem, - them also that burned incense to Baal, to the sun, and to the moon, and to the constellations, and to all the army of the heavens;

howbeit, the priests of the high places came not up unto the altar of Yahweh, in Jerusalem, save only that they did eat unleavened bread in the midst of their brethren;

and he sacrificed all the priests of the high places, who were there, by the altars, and burned human bones thereupon, - and returned to Jerusalem.

and appointed for himself priests for the high places, and for the demons - and for the calves which he had made.

Therefore said I unto them, What! a high-place, whereinto ye are entering, And so the name thereof hath been called High-place, unto this day.

And, they also, built for themselves high places and pillars, and Sacred Stems, - upon every high hill, and under every green tree.

And he walked in all the way of Asa his father, he turned not aside therefrom, - doing that which was right in the eyes of Yahweh: nevertheless, the high places, were not taken away, - still were the people offering sacrifices and burning incense in the high places.

save only, that, the high places, took they not away, - still were the people sacrificing and burning incense in the high places.

only, the high places, took they not away, - still were the people sacrificing and burning incense in the high places.

Only, the high places, took they not away, still were the people offering sacrifice and burning incense in the high places, - he, built the upper gate of the house of Yahweh.

For, thus, saith he that is high and lifted up - Inhabiting futurity, And, holy, is his name: A high and holy place, will I inhabit, Also with the crushed and lowly in spirit, To revive the spirit of the lowly, and To revive the heart of them who are crushed; -

So then I lifted up mine eyes, and looked, and lo! a ram, standing before the river, and, it, had two horns, - and, the two horns, were high, but, the one, was higher than the other, and, the higher, had come up, last.

And the chief of the royal executioners, took away, Seraiah the first priest, and Zephaniah, the second priest, - and the three keepers of the entrance-hall;

and all the fat thereof, shall he remove as the fat from off the peace-offering was removed, and the priest shall make a perfume at the altar, for a satisfying odour unto Yahweh, - so shall the priest put propitiatory-covering over him, and it shall be forgiven him.

and all the fat thereof, shall he remove as the fat of the lamb is removed, from the peace-offering, and the priest shall make a perfume therewith at the altar, upon the altar-flames of Yahweh, - so shall the priest put a propitiatory-covering over him on account of his sin which he hath committed, and it shall be forgiven him.

And he shall bring it in unto the priest, and the priest shall take therefrom a handful, as the memorial thereof, and shall make a perfume at the altar, upon the altar-flames of Yahweh, - a sin-bearer, it is.

So shall the priest put a propitiatory-covering over him, on account of his sin which he hath committed, departing from some one of these things, and it shall be forgiven him, - then shall it be the priest's, like the meal-offering.

that, moreover, which he took away from the sanctuary, shall he make good and the fifth part thereof, shall he add thereunto, and shall give it to the priest, - and, the priest, shall put a propitiatory-covering over him with the guilt-bearing ram and it shall be forgiven him.

then shall he bring in a ram without defect out of the flock by thine estimate as a guilt-bearer unto the priest, - and the priest shall put a propitiatory-covering over him, on account of his mistake which he made though he knew it not and it shall be forgiven him:

And, as for the priest who bringeth near the ascending-sacrifice of any man, the skin of the ascending-sacrifices which he hath brought near, to the priest himself, shall it belong.

and the priest shall view the spot in the skin of his flesh - if, the hair in the plague, have turned white and the appearance of the spot be deeper than the skin of his flesh, the plague-spot of leprosy, it is, - so the priest shall view him and pronounce him unclean.

And the priest shall view him on the seventh day, and lo! if the spot hath stayed to his sight, and the spot hath not spread in the skin, then shall the priest shut him up seven days more,

Then shall the priest view him on the seventh day, a second time, and lo! if the spot is, faint, and the spot hath not spread in the skin, then shall the priest pronounce him clean - it is, a scab, and he shall wash his clothes, and be clean.

But if the scab shall have, verily spread, in the skin, since he was shown to the priest that he might be cleansed, then shall he shew himself again unto the priest;

and the priest shall take a view, and lo! if the scab hath spread in the skin, then shall the priest pronounce him unclean - leprosy, it is.

and the priest shall view him, and lo! if the spot hath changed to white, then shall the priest pronounce clean him that was plagued - clean, he is.

And the priest shall take a view and lo! if the appearance thereof, is lower than the skin, and, the hair thereof, hath turned white, then shall the priest pronounce him unclean - the plague-spot of leprosy, it, is, in the boil, broken out.

But, if the priest shall view it and lo! there is no white hair therein, and it is not deeper than the skin, and, in itself, is faint, then shall the priest shut him up seven days;

then shall the priest view it - and lo! if the hair is turned white in the bright spot and the appearance thereof is deeper than the skin, leprosy, it is, broken out, in the burning, - so the priest shall pronounce him unclean, the plague-spot of leprosy, it is.

But, if the priest shall view it and lo! there is not, in the bright spot white hair, and it is not deeper than the skin but, itself, is faint, then shall the priest shut him up seven days;

and the priest shall view him on the seventh day, - if it, hath plainly spread in the skin, then shall the priest pronounce him unclean, the plague-spot of leprosy, it is.

then shall the priest view the spot and lo! if, the appearance thereof, is deeper than the skin, and, therein, is yellow, thin hair, then shall the priest pronounce him unclean a scall, it is, a leprosy of the head or of the beard, it is.

But when the priest vieweth the spot, and lo! there is, no appearance, of it deeper than the skin, and, no dark hair, is therein, then shall the priest shut up him that hath the plague-spot of scall, seven days;

then shall the priest view the scall, on the seventh day, and lo! if the sea hath not spread in the skin, and, the appearance thereof, is not deeper than the skin, then shall the priest pronounce him clean, and he shall wash his clothes, and be clean.

then shall the priest take a view, and lo! if the scall hath spread in the skin, the priest shall not search for the yellow hair - unclean, he is.

then shall the priest go forth unto the outside of the camp, - and the priest shall take a view, and lo! if the plague of leprosy hath been healed out of the leper,;

Then shall the priest take of the blood of the guilt-bearer, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, - and upon the thumb of his right hand, and upon the great toe of his right foot;

and the priest shall take of the log of oil, - and shall pour it upon the palm of the priest's left hand,

and that which remaineth of the oil that is on the palm of the priest's hand, he shall put upon the head of him that is to be cleansed, - so shall the priest put a propitiatory-covering over him, before Yahweh.

And the priest shall cause the ascending-sacrifice, and the meal-offering to ascend at the altar, - so shall the priest put a propitiatory-covering over him, and he shall be clean.

Then shall the priest take the guilt-bearing lamb and the log of oil, - and the priest shall wave them as a wave-offering, before Yahweh.

But, though the priest do come, into the house, and take a view, yet lo! if the plague-mark hath not spread in the house after the house was plastered, then shall the priest pronounce the house clean, for, healed, is the plague.

and the priest shall offer them, one as a sin-bearer and the other as an ascending-sacrifice, - so shall the priest put a propitiatory-covering over him, before Yahweh, because of his flux.

and the priest shall offer the one as a sin-bearer, and the other as an ascending-sacrifice, - so shall the priest put a propitiatory-covering over her, before Yahweh, because of her unclean flow.

Therefore shall the priest who shall be anointed, and installed, to minister as priest in the stead of his father make propitiation, - So then he shall put on the linen garments the holy garments;

And the priest shall wave them, with the firstfruits bread, as a wave-offering before Yahweh, with the two he-lambs, - holy, shall they be unto Yahweh, for the priest.

and the priest shall estimate it, whether it is good or bad, - according to thine estimate, O priest, so, shall it be.

And, when, any man, would hallow his house to be holy unto Yahweh, then shall the priest estimate it, whether it is good or bad, - as the priest shall estimate it, so, shall it stand.

and the priest shall take hallowed water in an earthen vessel, - and of the dust which shall be upon the floor of the habitation, shall the priest take, and put into the water;

and the priest shall cause the woman to stand before Yahweh, and shall bare the head of the woman, and shall place upon her hands the reminding gift, it being a jealousy gift, - and in the hand of the priest, shall be the deadly water that bringeth a curse;

then shall the priest put the woman on oath with an oath of cursing, and the priest shall say unto the woman, Yahweh give thee up for a curse and for an oath in the midst of thy people, - in that Yahweh shall give up thy thigh to fall away, and thy womb to swell:

and the priest shall wave them as a wave-offering before Yahweh, hallowed, it is for the priest, besides the wave breast, and be-sides the heave leg, - and, afterwards, may the Separate One drink wine.