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That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.

So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

And said to his servants, This is John the Baptist; he hath risen from the dead; and therefore mighty works do show forth themselves in him.

But those things which proceed out of the mouth come forth from the heart; and they defile the man.

And she said, Truth, Lord: yet the dogs eat of the crums which fall from their master's table.

And Jesus departed from thence, and came nigh to the sea of Galilee; and ascended a mountain, and sat down there.

Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be to thee.

And as they were descending the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be raised again from the dead.

He saith, Yes. And when he had come into the house, Jesus anticipated him, saying, What thinkest thou, Simon? from whom do the kings of the earth take custom or tribute? from their own children, or from strangers?

Peter saith to him, From strangers. Jesus saith to him, Then are the children free.

Wherefore, if thy hand or thy foot causeth thee to sin, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire.

And if thy eye causeth thee to sin, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes, to be cast into hell-fire.

And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the borders of Judea, beyond Jordan:

For there are some eunuchs, who were so born from their mothers womb: and there are some eunuchs, who were made eunuchs by men: and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

The young man saith to him, All these things have I kept from my youth: what lack I yet?

So when evening was come, the lord of the vineyard saith to his steward, Call the laborers, and give them their hire, beginning from the last to the first.

And as they departed from Jericho, a great multitude followed him.

And a very great multitude spread their garments in the way; others cut down branches from the trees, and strewed them in the way.

The baptism of John, whence was it? from heaven, or from men? And they reasoned with themselves, saying, if we shall say, From heaven; he will say to us, Why then did ye not believe him?

Therefore I say to you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits of it.

But they made light of it, and went, one to his farm, another to his merchandise.

And no man was able to answer him a word, neither durst any man, from that day forth, ask him any more questions.

Wherefore behold, I send to you prophets, and wise men, and scribes; and some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and persecute them from city to city:

That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel, to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

And Jesus went out, and departed from the temple: and his disciples came to him to show him the buildings of the temple.

For to every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

And while he was yet speaking, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staffs, from the chief priests and elders of the people.

And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.

He saved others; himself he cannot save. If he is King of Israel, let him now come down from the cross, and we will believe him.

And behold, the vail of the temple was rent in two, from the top to the bottom: and the earth shook, and the rocks rent;

And many women were there (beholding at a distance) who followed Jesus from Galilee, ministering to him:

Command therefore that the sepulcher be made secure until the third day, lest his disciples come by night, and steal him away, and say to the people, He is risen from the dead: so the last error will be worse than the first.

And behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.

And go quickly, and tell his disciples, that he is risen from the dead, and behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.

And they departed quickly from the sepulcher, with fear and great joy; and ran to bring word to his disciples.

And it came to pass in those days, that Jesus came from Nazareth to Galilee, and was baptized by John in Jordan.

And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.

But he went out, and began to publish it much, and to blaze abroad the matter, so that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

But the days will come, when the bridegroom shall be taken from them, and then they will fast in those days.

No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up, taketh away from the old, and the rent is made worse.

But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judea.

And from Jerusalem, and from Idumea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came to him.

For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

And had suffered many things from many physicians, and had spent all that she had, and was not relieved, but rather grew worse,

While he was yet speaking, there came from the ruler of the synagogue's house certain who said, Thy daughter is dead: why troublest thou the Master any further?

And he went out from thence, and came into his own country, and his disciples follow him.

And when the sabbath was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given to him, that even such mighty works are wrought by his hands?

And he said to them, In whatever place ye enter into a house, there abide till ye depart from that place.

And king Herod heard of him (for his name was spread abroad:) and he said, That John the Baptist had risen from the dead, and therefore mighty works do show forth themselves in him.

But when Herod heard of him, he said, It is John, whom I beheaded: he hath risen from the dead.

Then came together to him the Pharisees, and certain of the scribes, who came from Jerusalem.

And when they come from the market, except they wash, they eat not. And many other things there are, which they have received to hold, as the washing of cups, and pots, and of brazen vessels, and tables.

He answered and said to them, Well hath Isaiah prophesied concerning you hypocrites, as it is written, This people honoreth me with their lips, but their heart is far from me.

There is nothing from without a man, that entering into him, can defile him: but the things which come out of him, those are they that defile the man.

And when he had entered into the house from the people, his disciples asked him concerning the parable.

And he saith to them, Are ye so void of understanding also? Do ye not perceive, that whatever thing from without entereth into the man, it cannot defile him.

All these evil things come from within, and defile the man.

And from thence he arose, and went into the borders of Tyre and Sidon, and entered into a house, and would have no man know it: but he could not be hid.

And again, departing from the borders of Tyre and Sidon, he came to the sea of Galilee, through the midst of the borders of Decapolis.

And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue.

And if I send them away fasting to their own houses, they will faint by the way: for some of them came from a distance.

And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?

And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.

And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.

And he asked his father, How long is it since this came to him? and he said, From a child.

And he arose from thence, and cometh into the borders of Judea, by the further side of Jordan: and the people resort to him again; and, as he was accustomed, he taught them again.

And he answered and said to him, Master, all these have I observed from my youth.

And on the morrow, when they had come from Bethany, he was hungry,

And in the morning, as they passed by, they saw the fig-tree dried up from the roots.

The baptism of John, was it from heaven, or from men? answer me.

And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?

But if we shall say, from men; they feared the people: for all men counted John that he was a prophet indeed.

And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.

And when Jesus saw that he answered discreetly, he said to him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.

For in those days shall be affliction, such as hath not been from the beginning of the creation which God created to this time, neither shall be.

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