both full of fine wheaten flour mingled with oil for a meat offering - and a golden spoon of ten sicles, full of cense;

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

His offering was one silver charger of the weight of an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

His offering was one silver charger of the weight of an hundred and thirty shekels, a silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

His offering was one silver charger of the weight of an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

Now, this, was the work of the lampstand - beaten work of gold both in the shaft thereof and in the flowers thereof, was it beaten work, according to the appearance which Yahweh caused to appear unto Moses, so, made he the lampstand.

For all the firstborn of the children of Israel are mine, both man and beast: on the day that I smote every firstborn in the land of Egypt I sanctified them for myself.

And if a stranger shall sojourn among you, and will keep the passover unto the LORD; according to the ordinance of the passover, and according to the manner thereof, so shall he do: ye shall have one ordinance, both for the stranger, and for him that was born in the land.

When both are blown, all the congregation [that is, all adult males] shall gather before you at the doorway of the Tent of Meeting (tabernacle).

Then Moses returned to the camp, both he and the elders of Israel.

And the LORD came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth.

We even saw the Nephilim there (the descendants of Anak came from the Nephilim), and we seemed liked grasshoppers both to ourselves and to them."

Wherefore hath the LORD brought us unto this land to fall upon the sword, that both our wives, and also our children should be a prey? Is it not better that we return unto Egypt again?"

One ordinance shall be both for you of the congregation, and also for the stranger that sojourneth with you, an ordinance for ever in your generations: as ye are, so shall the stranger be before the LORD.

The same law and the same ordinance will apply to both you and the foreigner who resides with you.”

Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.

And Korah, son of Izhar, son of Kohath, son of Levi, taketh both Dathan and Abiram sons of Eliab, and On son of Peleth, sons of Reuben,

For which cause both thou and all thy company are gathered together against the LORD: and what is Aaron, that ye murmur against him?

Moses said to Korah, “You and all your company be present before the Lord tomorrow, both you and they along with Aaron.

Therefore also thy brethren of the tribe of Levi the stem of thy father, bring thou near with thee, and let them be joined unto thee, and let them wait upon thee, - both on thee and on thy sons with thee, before the tent of the testimony.

They will keep your responsibility and the responsibility of all the tent, only they may not come near the vessels of the sanctuary and the altar, so both you and they will not die.

And see that both thou and thy sons with thee take heed unto your priests' office, in all things that pertain unto the altar and within the veil. And see that ye serve, for I have given your priests' office unto you for a gift to do service: and the stranger that cometh nigh, shall die."

Everything that openeth the womb, of all flesh which they offer unto Jehovah, both of man and beast shall be thine: nevertheless the first-born of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.

And ye shall eat it in all places, both ye and your households, for it is your rewards for your service in the tabernacle of witness.

And he shall cause the cow to be burnt in his sight: both skin, flesh and blood, with the dung also.

Whoever gathers the ashes of the heifer is to wash his clothes and is to remain unclean until the evening. This ordinance is to remain for the benefit of both the Israelis and the resident aliens who live among them."

Why have ye brought the congregation of the LORD unto this wilderness, that both we and our cattle should die here?

Then Moses raised his hand and struck the rock twice with his rod. Lots of water gushed out, and both the community and their cattle were able to drink.

But the LORD rebuked Moses and Aaron, telling Moses: "Because you both didn't believe me, because you didn't consecrate me as holy in the presence of the Israelis, you won't be the ones to bring this congregation into the land that I'm about to give them."

how our fathers went down into Egypt, and how we have dwelt in Egypt a long time, and, how the Egyptians vexed both us and our fathers.

“Aaron will be gathered to his people [in death]; for he shall not enter the land which I have given to the children of Israel, because you [both] rebelled against My command at the waters of Meribah.

And the LORD heard the voice of Israel, and delivered them the Canaanites. And they destroyed both them and their cities, and called the place Hormah.

Wherefore it is spoken in the book of the war of the LORD, "Go with a violence, both on the river of Arnon

And then they turned and went up toward Bashan. And Og, the king of Bashan, came out against them, both he and all his people, to war at Edrei.

but the angel of the LORD stood on a narrow path that crossed the vineyards. It had walls on both sides of the path.

And he went again unto him and lo, he stood by his sacrifice: both he and all the lords of Moab.

And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.

and according to their lot thou shalt divide their land, both to the many and to the few."

When the community quarreled in the Wilderness of Zin, both of you rebelled against My command to show My holiness in their sight at the waters.” Those were the waters of Meribah of Kadesh in the Wilderness of Zin.

And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.

And they took all the spoil, and all the prey, both of men and of beasts.

And do ye abide without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify both yourselves and your captives on the third day, and on the seventh day.

Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the chief fathers of the congregation:

And levy a tribute unto the LORD of the men of war which went out to battle: one soul of five hundred, both of the persons, and of the beeves, and of the asses, and of the sheep:

Even of the children of Israel's half, Moses took one portion of fifty, both of man and of beast, and gave them unto the Levites, which kept the charge of the tabernacle of the LORD; as the LORD commanded Moses.

These six cities shall be a refuge, both for the children of Israel, and for the stranger, and for the sojourner among them: that every one that killeth any person unawares may flee thither.

depart therefore and take your journey and go unto the hills of the Amorites and unto all places nigh thereunto, both fields, hills and dales: and unto the south and unto the sea's side in the land of Canaan, and unto Lebanon: even unto the great river Euphrates.

And then ye came unto me every one and said, 'Let us send men before us, to search us out the land and to bring us word again, both what way we shall go up by, and unto what cities we shall come.'

Then both Sihon and all his people came out against us unto battle at Jahaz.

Then we turned and went up the way to Bashan. And Og the king of Bashan came out against us: both he and all his people to battle at Edrei.

I take both the heavens and the earth to witness against you to-day, that ye shall, perish, speed, from off the land which ye are passing over the Jordan to possess, - ye shall not prolong your days thereupon; for, ye shall surely be laid waste;

So they took possession of his land, as well as the land of King Og of Bashan. Both Amorite kings lived east of the Jordan

that thou mightest fear the LORD thy God, to keep all his ordinances and his commandments which I command thee; both thou and thy son and thy son's son all days of thy life, that thy days may be prolonged.

And the LORD showed signs and wonders both great and evil upon Egypt, Pharaoh, and upon all his household, before our eyes;

And, moreover, Yahweh your God will send the hornets among them until [both] the survivors and the fugitives {are destroyed} {before you}.

For the Lord your God is bringing you into a good land, a land with streams of water, springs, and deep water sources, flowing in both valleys and hills;

and which led thee in the wilderness both great and terrible with fiery serpents and scorpions and thirst where was no water, which brought the water out of the rock of flint:

let me alone that I may destroy them and put out the name of them from under heaven, and I will make of thee a nation both greater and more than they.'

"So I turned and went down from the mountain while the mountain was on fire. The two Tablets of the Covenant were in both of my hands.

then he will give rain unto your land in due season, both the first rain and the latter, and thou shalt gather in thy corn, thy wine and thine oil.

then will the LORD cast out all these nations; and ye shall conquer them which are both greater and mightier than yourselves.

Both you and your families must feast there before the Lord your God and rejoice in all the output of your labor with which he has blessed you.

And ye shall rejoice before the LORD your God, both ye, your sons and your daughters, your servants and your maids and the Levite that is within your gates for he hath neither part nor inheritance with you.

"You may slaughter and eat as much meat as you desire, according to the blessing of the LORD your God, when he provides for you in all your cities. Both ritually unqualified and qualified people may eat it as they would gazelle and deer.

but thou must eat them before the LORD thy God, in the place which the LORD thy God hath chosen: both thou, thy son and thy daughter, thy servant and thy maid and the Levite that is within thy gates: and thou shalt rejoice before the LORD thy God, in all that thou puttest thine hand to.

Surely [just] as the gazelle and the deer is eaten, so [both] the unclean and the clean together may eat it.

You must offer your burnt offerings, both the meat and the blood, on the altar of the LORD your God. You must offer the blood by pouring it on the altar of the LORD your God while you consume the meat.

Nay, thou shalt not do so unto the LORD thy God: for all abominations which the LORD hated did they unto their gods. For they burnt both their sons and their daughters with fire unto their gods.

And gather all the spoil of it into the midst of the streets thereof, and burn with fire: both the city and all the spoil thereof every whit unto the LORD thy God. And it shall be a heap forever and shall not be built again.

and bestow that money on whatsoever thy soul lusteth after: on oxen, sheep, wine and good drink, and on whatsoever thy soul desireth, and eat there before the LORD thy God and be merry: both thou, and thine household,

but shalt eat them before the LORD thy God year by year in the place which the LORD hath chosen, both thou and thine household.

Eat it within your gates; both the unclean person and the clean may eat it, as though it were a gazelle or deer.

And rejoice before the LORD thy God: both thou, thy son, thy daughter, thy servant and thy maid, and the Levite that is within thy gates, and the stranger, the fatherless and the widow that are among you, in the place which the LORD thy God hath chosen to make his name dwell there.

And thou shalt rejoice in that thy feast; both thou and thy son, thy daughter, thy servant, thy maid, the Levite, the stranger, the fatherless and the widow that are in thy cities.

that his heart arise not above his brethren and that he turn not from the commandment: either to the righthand or to the left: that both he and his children may prolong their days in his kingdom in Israel.

For the LORD thy God hath chosen him out of all thy tribes to stand and to minister in the name of the LORD: both him and his sons forever.

Then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges, which shall be in those days;

But shalt destroy them without redemption, both the Hittites, the Amorites, the Canaanites, the Perezites, the Hivites and the Jebusites, as the LORD thy God hath commanded thee,

If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated:

"You shall not sow your vineyard [with] differing kinds [of seed], so that you shall not forfeit {the whole harvest}, [both] the seed that you sowed and the yield of the vineyard.

Do not wear clothes made of both wool and linen.

If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.

Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour's wife: so thou shalt put away evil from among you.

Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow: for even both these are abomination unto the LORD thy God.

and rejoice over all the good things which the LORD thy God hath given unto thee and unto thine house, both thou the Levite and the stranger that is among you.

Blessed shalt thou be, both when thou goest out, and blessed when thou comest in.

The LORD shall bring both thee and thy king which thou hast set over thee, unto a nation which neither thou nor thy fathers have known, and there thou shalt serve strange gods: even wood and stone.

both as to her afterbirth that cometh forth from between her feet and as to her children which she shall bear, for she will eat them for want of all things secretly, - in the siege and in the straitness wherewith thine enemy will straiten thee within thine own gates.

the LORD will smite both thee and thy seed with wonderful plagues and with great plagues and of long continuance,

You'll cling to life, being fearful by both night and day, with no assurance of survival.

Ye stand here this day every one of you before the LORD your God: both the heads of your tribes, your elders, your officers and all the men of Israel;

but both with those who stand here with us today in the presence of the Lord our God and with those who are not with us here today

because when such a person hears the words of this oath, he will bless himself and say: "I will have a peaceful life, even though I'm determined to be stubborn.' By doing this he will be sweeping away both watered and parched ground alike.'

"When all these things happen to you both the blessings and the curses that I've presented to you and you take them seriously in all the nations where the LORD your God will deport you,