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You are not to take interest or profit from him. Instead, you are to fear your God and let your relative live with you.

But if he is too poor to be valuated, then cause him to stand before the priest and let the priest set a value on him according to the ability of the one making the vow.

"They are to take a blue cloth and cover the lamp stand for the light with its lamp, lamp-snuffers, censer, and all the utensils for its oil with which they minister.

"Now the duty of Eleazar, the son of Aaron the priest is to maintain the oil for the light, the spiced incense, the daily offerings, and the oil for anointing, to carry out all the duties of the tent and the sanctuary, and to maintain its utensils."

During the entire time of his dedication, he is not to allow a razor to pass over his head until the days of his holy consecration to the LORD have been fulfilled. He is to let the locks on his head grow long.

If a resident alien lives with you and wants to observe the LORD's Passover, let him observe it according to the statutes and laws of the Passover. You are to maintain the same statute for the resident alien as you do for the native of the land."

Then the LORD told Moses, "Gather together for me 70 men who are elders of Israel, men whom you know to be elders of the people and officers over them. Then bring them to the Tent of Meeting and let them stand there with you.

Please don't let her be like one of the living dead, who is born with a congenital skin disease."

Caleb silenced the people on Moses' behalf and responded, "Let's go up and take control, because we can definitely conquer it."

Then they told each other, "Let's assign a leader and go back to Egypt."

"Now, let the power of the LORD be magnified, just as you promised when you said,

"Now, if a resident alien lives with you, or whoever else is with you throughout your generations, let him make an offering made by fire, a pleasing aroma to the LORD. Just as you do, so is he to do.

That way, when you see the tassel, you'll remember all the commands of the LORD and you'll observe them. Then you won't seek your own interests and desires that lead you to be unfaithful.

Then Moses laid out the rods in the LORD'S presence, inside the Tent of Testimony.

Then the Israelis replied, "Permit us to travel on the highway. If we and our cattle drink your water, we'll pay the price you ask. Only please let us walk through, and nothing more."

But still he replied, "No. You're not to pass through." Then Edom went out to meet Moses with a vast army and a lot of military might.

Therefore the ones who speak in proverbs say: Come to Heshbon and let it be built! Let the city of Sihon be established!

who approached Balaam with this message: "This is what Zippor's son Balak says: "Don't let anything get in the way of your coming to me.

If she hadn't turned away from me, I would have killed you by now and left her alive!" At this, Balaam replied to the angel of the LORD, "I've sinned! I didn't know that you were standing to meet me on the road. So now, since it displeases you, let me go back."

Who can count the dust of Jacob? Who can number the dust of Israel? Let me die the death of the righteous, and may I end up like him."

So Balak exhorted Balaam, "Let's go right now! I'll take you to another place. Maybe God will agree to have you curse them for me from there."

but the land is to be divided by lot, inheriting according to the names of their ancestor's tribe.

Depending on the lot, the portion of their inheritance is to be divided between those with more members and those with fewer members."

who will go in and out before them, and who will lead them out and bring them in so that the LORD'S community won't be like a flock without a shepherd."

laid his hands on him, and charged him, just as the LORD had commanded, using Moses' authority.

If, while she had been living in her late or former husband's house, she makes a vow or a promise that binds her with an oath,

concerning anything containing gold, silver, brass, iron, tin, lead,

If we've found favor in your sight, let this land be given to your servants as our possession instead of us crossing the Jordan River."

You are to divide the land among yourselves by lot according to your families. The larger the families are in number, the larger their inheritance is to be. The fewer the families are in number, the lesser their inheritance is to be. To whomever the lot falls, that inheritance goes to him. Divide it according to your ancestral tribes.

Moses commanded the Israelis, "You are to inherit this land by lot, just as the LORD commanded to give it to the remaining nine and a half tribes.

"The LORD commanded my master to apportion the land as an inheritance by lot to the Israelis," they said. "Now my master was ordered by the LORD to give the inheritance of our brother Zelophehad to his daughters.

This is what the LORD is commanding the daughters of Zelophehad: If they decide it's a good idea in their opinion to get married only within the family of their father's tribe, then let them get married

"Then all of you approached me and said: "Let's send out men in advance of us so they can survey the land and bring back a report to us on how we'll go up to their cities.'

who walked ahead of you along the way to scout a place for you to pitch camp by fire at night and cloud by day to lead you on the way you should go."

"Then the LORD told me, "Don't harass Moab or provoke them to war, because I won't give you any part of their land. I have given Ar to the descendants of Lot as their property.

When you come to the Ammonites, don't harass or provoke them to war, for I won't give any part of Ammonite land to you, since I have given it to the descendants of Lot as their property.

"Let me pass through your territory. I'll stay on the main road. I won't turn to the right or left.

Sell me food for cash, so I can eat and give me water for cash, so I can drink. Just let me pass through on foot,

Let me cross over that I may see the good land on the other side of the Jordan River the good hill country as well as Lebanon.'

"The LORD declared these commands in a loud voice to your entire assembly on the mountain from out of the fire and dark clouds, and nothing more was added. He inscribed them on two tablets of stone and gave them to me.

Let these words that I'm commanding you today be always on your heart.

who brought you out of the land of Egypt, from the house of slavery, and who led you through the vast and dangerous desert, that parched land without water, with its poisonous snakes and scorpions. He brought water out of solid rock for you,

Let me alone! I will destroy them and blot out their name under heaven. Then I'll make you into a nation that will be mighty and more numerous than they are.'

So the LORD told me, "Get up and proceed to lead the people, so they may enter and take possession of the land that I promised to give their ancestors by an oath.'"

that takes place, and then he may tell you, "Let's follow other gods (whom you have not known) and let's serve them.' Even though the sign or portent comes to pass,

"Your own blood brother, your son, your daughter, your beloved wife, or your friend who is like your soul mate may entice you quietly. He may tell you, "Let's go and serve other gods,' (whom neither you nor your ancestors have known

that worthless men have come from among you to entice those who live in the towns. They may say, "Let's go and serve other gods that you haven't known.'

Let the witnesses be the first to begin executing them, then the rest of the people shall follow. By doing this you will purge evil from among you."

because this is what you asked from the LORD your God at Horeb when you were assembled together: "Don't let us hear the voice of the LORD our God again, or even see this great fire otherwise, we will die.'

As you draw near for battle, let the priest approach and speak to the army.

"Furthermore, let the officials ask the army, "Is there a man here who has built a new house but has not yet dedicated it? Let him go back home. Otherwise, he may die in battle and another man dedicate it.

And is there a man here who has planted a vineyard and not yet benefited from it? Let him go home. Otherwise, he may die in battle and another man use it.

And is there a man here who is engaged to a woman and has not yet married her? Let him go back home. Otherwise, he may die in battle and another man marry her.'

"Let the officials also speak to the army, "Is there a man here who is afraid and faint-hearted? Let him go back home. Otherwise, he may demoralize his fellow soldier.'

"When the officials have finished speaking to the army, they must appoint officers to lead the troops."

then let your elders and judges go out and measure the distance from the dead body to the neighboring cities.

and are to lead the heifer to a flowing stream in a valley that has never been tilled or planted. They are to break the heifer's neck there.

Remove her prisoner's clothing and let her remain for a month in your house, mourning her parents. After that, you may become her husband and she is to become your wife.

If your fellow countryman doesn't live near you or you don't know who he is, bring the animal to your house and let it remain with you until he claims it. Then return it to him.

Let him live among you wherever he chooses in any of your cities that he likes. Don't mistreat him."

Stay outside and let the man to whom you made the loan bring it out to you.

"When you are reaping in the field, and you overlook a sheaf, don't return to get it. Let it remain for the foreigner, the orphan, or the widow, in order that the LORD your God may bless everything you undertake.

"When there is a conflict between individuals, let them come to court to judge the case, decide who is innocent, and condemn the guilty person.

The descendants of Levi are to declare in a loud voice to every Israeli:

"Take the book of this Law and set it beside the Ark of the Covenant of the LORD your God. Let it remain there with you as witness against you,

May my instructions descend like rain and may my words flow like dew, as light rain upon the grass, and as showers upon new plants.

So he said: "Let me hide my face from them. I will observe what their end will be, because they are a perverted generation, children within whom there is no loyalty.

Who ate the fat of their offerings and drank the wine that was their drink offering? Let them rise and help you and be your hiding place!'

About Levi he said: "Let your Thummim and Urim be with the man to whom you showed gracious love, whom you tested at Massah and with whom you struggled at the waters of Meribah,

Then the LORD told him: "This is the land that I promised to Abraham, Isaac, and Jacob by an oath when I said, "I'll give it to your descendants.' I'll let you see it with your eyes, but you won't cross over there."

But she had taken them up to the roof and had hidden them among stalks of flax that she had laid out in order on the roof.

So she let them down by a rope through the window, since her house was built into the town wall where she lived.

when we invade the land, if you don't tie this rope made with red cords in the window through which you let us down, and if you don't gather your father, your mother, your brothers, and all of the rest of your father's household into your house.

Everyone who leaves through the doors of your house into the street will be responsible for his own death, but we'll be responsible for anyone who remains with you in the house if even so much as a hand is laid on him.

Let this serve as a sign among you, so that when your children ask in times to come, "What do these stones mean to you,'

The Israelis traveled 40 years in the wilderness until the entire nation that is, the warriors who had departed from Egypt had perished because they hadn't listened to the voice of the LORD. The LORD had promised them that he would not let them see the land that he had sworn to give us, a land that flows with milk and honey.

When they sound a long blast with the ram's horn, as soon as you hear the sound of the trumpet, then the entire army is to cry out loud, the city wall will collapse, and then all of the soldiers are to charge straight ahead."

Joshua issued orders to the army: "You are not to shout or even let your voice be heard. Don't utter a word until I tell you to shout. Then shout!"

They took the things from the tent that had been turned over to destruction, brought them to Joshua and all of the Israelis, and laid them out in the presence of the LORD.

He hanged the king of Ai on a tree until dusk, and at sunset Joshua ordered his body brought down from the tree and laid at the entrance to the gate of the town. There he raised over it a large mound of stones, which stands there to this day.

So this is what we'll do to them: we'll let them live, so that wrath won't come upon us because of the oath that we swore to them."

The leaders told them, "Let them live." So they became wood cutters and water carriers for the entire congregation, which is what the leaders had decided concerning them.

"Come over and help me, and let's attack Gibeon, because it made a peace treaty with Joshua and the Israelis."

So the five kings of the Amorites the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon gathered their armies together and advanced with all of their armies toward Gideon, camped there, and laid siege to it.

After this, Joshua, accompanied by all of Israel, proceeded from Lachish to Eglon, laid siege to it, and attacked it.

by lot, just as the LORD commanded through Moses for the nine tribes and the half-tribe,

"Look how the LORD has let me survive, as you can see, these 45 years since the time when the LORD said this through Moses, while Israel was wandering through the wilderness. And look! I'm here today my eighty-fifth birthday!

These are the inheritances that Eleazar the priest, Nun's son Joshua, and the heads of the families of the Israeli tribes distributed by lot in the LORD's presence at the entrance to the Tent of Meeting. So they finished dividing the land.

The lottery went to the families of the descendants of Kohath. So the descendants of Aaron the priest, who were descendants of Levi, received thirteen cities by random lot from the tribes of Judah, Simeon, and Benjamin.

The rest of the descendants of Kohath received ten cities by random lot from the families of the tribes of Ephraim, Dan, and the half-tribe of Manasseh.

The descendants of Gershon received thirteen cities by random lot from the families of the tribes of Issachar, Asher, Naphtali, and from the half-tribe of Manasseh located in Bashan.

The Israelis apportioned these cities, along with their pasture lands, to the descendants of Levi by random lot, just as the LORD had commanded through Moses.

for the descendants of Aaron, one of the families of the descendants of Kohath, of the descendants of Levi, since the lot fell in their favor first.

"That's why we said, "Let's build an altar for ourselves, not for burnt offerings or sacrifice,