If a man or a woman has a light or whitish spot in the skin of their body,

"When a man's head becomes bare, he's bald, but he's clean.

he's a man with an infectious skin disease. He's unclean. The priest is to declare him unclean on account of the skin rash in his head.

"Tell the Israelis that when a man has a discharge from his body, his discharge is unclean,

"If a man has a seminal emission, he is to bathe his entire body with water and remain unclean until evening.

When a man has sexual relations with a woman and the man releases semen, both are to bathe with water, and they will remain unclean until evening."

When a man has sexual relations with her and her menstrual uncleanness touches him, he will be unclean for seven days. Every bed where he sleeps will remain unclean.

for her whose menstruation causes her to become ill, for anyone who has a discharge (whether male or female), and for the man who has sexual relations with one who is unclean."

Aaron is to lay his two hands upon the head of the male goat and confess over it the sins of Israel, all their transgressions, and all their sins, thus placing them on the head of the male goat that he'll then send out to the wilderness by the hand of a man capable of carrying out this task.

"When a person has sexual relations with a woman servant who is engaged to another man, but she has not been completely redeemed nor has her freedom been granted to her, there is to be an inquiry, but they won't be put to death, since she has not been freed.

As for me, I'll oppose that man. I'll eliminate him from contact with his people for sacrificing his children to Molech, thereby defiling my sanctuary and profaning my holy name.

If the people avoid dealing with that man when he offers his child to Molech that is, if they fail to execute him

then I'll oppose that man and his family and eliminate him from contact with his people, along with all the prostitutes who accompany him and who have committed prostitution with Molech."

"If anyone commits adultery with another man's wife, including when someone commits adultery with his neighbor's wife, both the adulterer and the adulteress are to die.

"If a man has sexual relations with his father's wife, he has exposed his father's nakedness, so both of them are to be put to death. Their guilt will remain their responsibility.

"If a man has sexual relations with his daughter-in-law, the two are to be put to death. They've committed a repulsive act. Their guilt will remain their responsibility.

"If a man has sexual relations with another male as he would with a woman, both have committed a repulsive act. They are certainly to be put to death.

"If a man takes a wife along with her mother, that's wickedness. They are to be burned with fire that is, both him and them, so that there will be no wickedness in your midst.

"If a man has sexual relations with an animal, he is to be put to death, and you are also to kill the animal.

"If a man takes his sister, his father's daughter, or his mother's daughter, so that he exposes her nakedness and she exposes his nakedness, it's a shameful thing. They are to be eliminated from contact with their people in front of their people's children. He has exposed his sister's nakedness. He'll continue to bear responsibility for his iniquity.

"If a man has sexual relations with a menstruating woman, he has exposed her nakedness, laying bare her fountain. He has exposed the source of her blood. Both are to be eliminated from contact with their people.

"If a man has sexual relations with his uncle's wife, he has exposed his uncle's nakedness. They are to bear responsibility for punishment of their sin. They'll die childless.

"If a man takes his brother's wife, it's immoral. He has exposed his brother's nakedness. They'll be childless."

"You are to be holy toward me, because I, the LORD, am holy. I've separated you from among the people to be mine.

"Moreover, a man or a woman who has a ritual spirit or a familiar spirit is certainly to die. They are to be stoned to death with boulders. They will continue to bear responsibility for their guilt."

If a priest acquires a slave as property with his own money, he may eat with him. Those who were born in his house may eat his food.

Now a son of an Israeli woman and an Egyptian man went out among the Israelis. The Israeli woman's son got into a fight with an Israeli man in the camp.

"If a man beats a human being to death, he is certainly to be executed,

If a man disfigures his fellow, whatever he did is to be done to him also.

Fracture for fracture, eye for eye, tooth for tooth just as he had caused a disfigurement against another man, so it is to be done against him.

You are not to loan him money with interest or sell him your food at a profit.

However, any devoted thing that a person consecrates to the LORD from what he owns whether man, animals, or inherited fields is not to be sold or redeemed. Any devoted thing is most sacred. It belongs to the LORD.

One man from each tribe is to accompany you, each man being the leader of his ancestral house.

"Here is a list of names of the men who are to assist you:

These men were appointed from within their communities, since they were leaders of their ancestral houses and heads of the tribes of Israel.

Moses and Aaron gathered these men who had been mentioned by name.

They assembled the entire community together during the second month. Then they recorded their ancestries, according to their tribes and ancestral houses, as well as the names of the men 20 years old and above individually,

The genealogies of the descendants of Reuben, the firstborn of Israel, were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Simeon's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Gad's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Judah's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Issachar's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Zebulun's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Joseph's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Manasseh's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Benjamin's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Dan's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Asher's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Naphtali's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

Everyone was numbered from the descendants of Israel, from their ancestral houses, from all the men who were 20 years and above and who could serve in the army.

Then give the money meant for ransom of their excess to Aaron and his sons."

So Moses took the ransom money to account for the difference in the total number of those redeemed by the descendants of Levi.

From the firstborn of the Israelis, Moses took money amounting to 1,365 shekels according to the shekel of the sanctuary.

Moses gave the ransom money to Aaron and his sons according to the LORD's instructions, just as the LORD had commanded Moses.

"Instruct the Israelis that whenever a man or woman does something contained in the list of the sins of man, thereby acting treacherously against the LORD, then that person stands guilty.

"Instruct the Israelis what to do if a man's wife turns astray so that she unfaithfully acts against him,

a man has sexual relations with her and she conceals it from her husband, keeping it secret although she has defiled herself with there being no witnesses against her, but she was caught anyway.

then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity.

"The priest is to administer this oath to the woman: "If indeed another man didn't have sexual relations with you and you didn't become unfaithful to your husband, then may you be free from these waters that bring a curse.

But if you have become unfaithful to your husband and have become defiled because a man who isn't your husband has had sexual relations with you"'

When a man becomes under the control of an attitude of jealousy regarding his wife, he is to present her to the Lord, and the priest is to apply this entire statute to her.

"Tell the Israelis that a man or woman who commits to the vow of the Nazirite, is to be separated to the LORD,

But there were men who couldn't observe the Passover that day because they had come in contact with a corpse. That very day, they approached Moses and Aaron

But now we can't stand it anymore, because there's nothing in front of us except this manna."

Now manna was reminiscent of coriander seed, with an appearance similar to amber.

When the dew fell in the camp, the manna came with it.

Then the LORD told Moses, "Gather together for me 70 men who are elders of Israel, men whom you know to be elders of the people and officers over them. Then bring them to the Tent of Meeting and let them stand there with you.

So Moses went out and told the people what the LORD had said. He gathered 70 men from the elders of the people and stationed them around the tent.

Now two men had remained in camp. One was named Eldad and the other was named Medad. When the spirit rested on them, since they were among those who were listed but had not gone out to the tent, they stayed behind and prophesied in the camp.

A young man ran and reported to Moses, "Eldad and Medad are prophesying in the camp!"

In response, Nun's son Joshua, Moses' attendant and one of his choice men, exclaimed, "My master Moses! Stop them!"

Now the man Moses was very humble more than any person on earth.

"Send men to explore the land of Canaan that I'm about to give to the Israelis. Send one man to represent each of his ancestor's tribes, every one of them a distinguished leader among them."

So that's just what Moses did, sending them from the Wilderness of Paran according to the LORD's instructions. All of the men were Israeli leaders.

These are the names of the men sent by Moses to explore the land.

Soon they arrived in the valley of Eshcol, where they cut a single branch of grapes and carried it on a pole between two men, along with some pomegranates and figs.

The entire place was called the Eshcol Valley on account of the cluster of grapes that the men of Israel had taken from there.

"We can't attack those people," the men who were with him said, "because they're too strong compared to us."

none of those men who saw my glory and watched my miracles that I did in Egypt and in the wilderness even though they've tested me these ten times and never listened to my voice

After this, the men whom Moses sent out to explore the land, who returned and made the whole congregation complain against him by bringing an evil report concerning the land,

As it was when the Israelis were in the wilderness, they found a man who was gathering wood on the Sabbath day.

Then the LORD told Moses, "The man is certainly to die. The entire community is to stone him to death outside the camp."

of a rebellion against Moses, along with 250 community leaders, Israelis who were famous men and representatives from the assembly.

and put fire and incense in them in the LORD's presence tomorrow. It will be that the man whom the LORD chooses will be holy. You're taking too much for yourselves, you descendants of Levi."

You still haven't brought us into a land flowing with milk and honey, nor have you given us an inheritance of fields and vineyards. Do you really think that you can make these men look the other way? We won't go up."

Each man is to take a censer, put incense on it, and bring it into the LORD's presence, each man with his censer, for a total of 250 censers. You and Aaron are each to bring his own censer."

So each man took his censer, put fire coals inside of it, placed incense in it, and then stood at the entrance to the Tent of Meeting, accompanied by Moses and Aaron.

Then they fell on their faces and said, "God, the God of the spirits of all flesh, will you be angry at the entire congregation on account of one man's sin?"

Then he told the community, "Move away from the camps of these wicked men and don't touch anything that belongs to them. That way you won't be destroyed along with all their sins."

If these people die a death similar to all other human beings, or if they are punished with a punishment common to other men, then the LORD didn't send me.

But if the LORD creates something new, so that the ground opens its mouth and swallows them and everything that belongs to them and they all descend directly to Sheol while still alive, then you'll know that these men have spurned the LORD."

After this, fire came from the LORD and incinerated the 250 men who offered the incense.

The rod that belongs to the man whom I'll choose will burst into bloom. That's how I'll put a stop to the complaints of the Israelis, who are complaining against you."

Then Moses took out all the rods from the LORD's presence to show all the Israelis. Everybody looked, and then each man took his rod.

"This is the procedure to follow when a man dies in his tent: Everyone who enters the tent and everyone in it is to remain unclean for seven days.

God visited Balaam and asked him, "Who are these men with you?"

God came to visit Balaam that same night and told him, "If the men come to call on you, get up and go with them, but be sure to do only what I tell you to do."

But the angel of the LORD told Balaam, "Go with the men, but deliver only the message that I'm going to give you." So Balaam went with Balak's officials.

Balaam uttered this prophetic statement: "A declaration by Beor's son Balaam, a declaration by the strong, blind man.

Then Balaam uttered this prophetic statement: "The declaration by Beor's son Balaam, a declaration by the strong, blind man.