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and be prepared by the third day, for on the third day the Lord will come down on Mount Sinai in the sight of all the people.

Mount Sinai was completely enveloped in smoke because the Lord came down on it in fire. Its smoke went up like the smoke of a furnace, and the whole mountain shook violently.

The Lord came down on Mount Sinai at the top of the mountain. Then the Lord summoned Moses to the top of the mountain, and he went up.

But Moses responded to the Lord, “The people cannot come up Mount Sinai, since You warned us: Put a boundary around the mountain and consider it holy.”

but the seventh day is a Sabbath to the Lord your God. You must not do any work—you, your son or daughter, your male or female slave, your livestock, or the foreigner who is within your gates.

Then the Lord told Moses, “This is what you are to say to the Israelites: You have seen that I have spoken to you from heaven.

Or if he chooses her for his son, he must deal with her according to the customary treatment of daughters.

If it gores a son or a daughter, he is to be dealt with according to this same law.

“Do your work for six days but rest on the seventh day so that your ox and your donkey may rest, and the son of your female slave as well as the foreign resident may be refreshed.

They must not remain in your land, or else they will make you sin against Me. If you worship their gods, it will be a snare for you.”

The glory of the Lord settled on Mount Sinai, and the cloud covered it for six days. On the seventh day He called to Moses from the cloud.

Sacrifice a bull as a sin offering each day for atonement. Purify the altar when you make atonement for it, and anoint it in order to consecrate it.

“Once a year Aaron is to perform the purification rite on the horns of the altar. Throughout your generations he is to perform the purification rite for it once a year, with the blood of the sin offering for atonement. The altar is especially holy to the Lord.”

“Look, I have appointed by name Bezalel son of Uri, son of Hur, of the tribe of Judah.

I have also selected Oholiab son of Ahisamach, of the tribe of Dan, to be with him. I have placed wisdom within every skilled craftsman in order to make all that I have commanded you:

“Tell the Israelites: You must observe My Sabbaths, for it is a sign between Me and you throughout your generations, so that you will know that I am Yahweh who sets you apart.

It is a sign forever between Me and the Israelites, for in six days the Lord made the heavens and the earth, but on the seventh day He rested and was refreshed.”

The Lord also said to Moses: “I have seen this people, and they are indeed a stiff-necked people.

Then Moses asked Aaron, “What did these people do to you that you have led them into such a grave sin?”

Afterward Moses said, “Today you have been dedicated to the Lord, since each man went against his son and his brother. Therefore you have brought a blessing on yourselves today.”

The following day Moses said to the people, “You have committed a grave sin. Now I will go up to the Lord; perhaps I will be able to atone for your sin.”

So Moses returned to the Lord and said, “Oh, these people have committed a grave sin; they have made a god of gold for themselves.

Now go, lead the people to the place I told you about; see, My angel will go before you. But on the day I settle accounts, I will hold them accountable for their sin.”

The Lord spoke with Moses face to face, just as a man speaks with his friend. Then Moses would return to the camp, but his assistant, the young man Joshua son of Nun, would not leave the inside of the tent.

Then I will take My hand away, and you will see My back, but My face will not be seen.”

Be prepared by morning. Come up Mount Sinai in the morning and stand before Me on the mountaintop.

No one may go up with you; in fact, no one must be seen anywhere on the mountain. Even the flocks and herds are not to graze in front of that mountain.”

Moses cut two stone tablets like the first ones. He got up early in the morning, and taking the two stone tablets in his hand, he climbed Mount Sinai, just as the Lord had commanded him.

maintaining faithful love to a thousand generations, forgiving wrongdoing, rebellion, and sin. But He will not leave the guilty unpunished, bringing the consequences of the fathers’ wrongdoing on the children and grandchildren to the third and fourth generation.

Then he said, “My Lord, if I have indeed found favor in Your sight, my Lord, please go with us. Even though this is a stiff-necked people, forgive our wrongdoing and sin, and accept us as Your own possession.”

As Moses descended from Mount Sinai—with the two tablets of the testimony in his hands as he descended the mountain—he did not realize that the skin of his face shone as a result of his speaking with the Lord.

Afterward all the Israelites came near, and he commanded them to do everything the Lord had told him on Mount Sinai.

Moses then said to the Israelites: “Look, the Lord has appointed by name Bezalel son of Uri, son of Hur, of the tribe of Judah.

He has also given both him and Oholiab son of Ahisamach, of the tribe of Dan, the ability to teach others.

This is the inventory for the tabernacle, the tabernacle of the testimony, that was recorded at Moses’ command. It was the work of the Levites under the direction of Ithamar son of Aaron the priest.

Bezalel son of Uri, son of Hur, of the tribe of Judah, made everything that the Lord commanded Moses.

With him was Oholiab son of Ahisamach, of the tribe of Dan, a gem cutter, a designer, and an embroiderer with blue, purple, and scarlet yarn, and fine linen.

“If the anointed priest sins, bringing guilt on the people, he is to present to the Lord a young, unblemished bull as a sin offering for the sin he has committed.

He is to remove all the fat from the bull of the sin offering: the fat surrounding the entrails, all the fat that is on the entrails,

then the assembly must present a young bull as a sin offering. When the sin they have committed in regard to the command becomes known, they are to bring it before the tent of meeting.

He is to offer this bull just as he did with the bull in the sin offering; he will offer it the same way. So the priest will make atonement on their behalf, and they will be forgiven.

Then he will bring the bull outside the camp and burn it just as he burned the first bull. It is the sin offering for the assembly.

or someone informs him about the sin he has committed, he is to bring an unblemished male goat as his offering.

He is to lay his hand on the head of the goat and slaughter it at the place where the burnt offering is slaughtered before the Lord. It is a sin offering.

Then the priest must take some of the blood from the sin offering with his finger and apply it to the horns of the altar of burnt offering. The rest of its blood he must pour out at the base of the altar of burnt offering.

He must burn all its fat on the altar, like the fat of the fellowship sacrifice. In this way the priest will make atonement on his behalf for that person’s sin, and he will be forgiven.

or if someone informs him about the sin he has committed, then he is to bring an unblemished female goat as his offering for the sin that he has committed.

He is to lay his hand on the head of the sin offering and slaughter it at the place of the burnt offering.

“Or if the offering that he brings as a sin offering is a lamb, he is to bring an unblemished female.

He is to lay his hand on the head of the sin offering and slaughter it as a sin offering at the place where the burnt offering is slaughtered.

Then the priest must take some of the blood of the sin offering with his finger and apply it to the horns of the altar of burnt offering. He must pour out the rest of its blood at the base of the altar.

He is to remove all its fat just as the fat of the lamb is removed from the fellowship sacrifice. The priest will burn it on the altar along with the fire offerings to the Lord. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.

“When someone sins in any of these ways:

If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he is responsible for his sin.

If someone incurs guilt in one of these cases, he is to confess he has committed that sin.

He must bring his restitution for the sin he has committed to the Lord: a female lamb or goat from the flock as a sin offering. In this way the priest will make atonement on his behalf for his sin.

“But if he cannot afford an animal from the flock, then he may bring to the Lord two turtledoves or two young pigeons as restitution for his sin—one as a sin offering and the other as a burnt offering.

He is to bring them to the priest, who will first present the one for the sin offering. He must twist its head at the back of the neck without severing it.

Then he will sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood is to be drained out at the base of the altar; it is a sin offering.

He must prepare the second bird as a burnt offering according to the regulation. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.

“But if he cannot afford two turtledoves or two young pigeons, he may bring two quarts of fine flour as an offering for his sin. He must not put olive oil or frankincense on it, for it is a sin offering.

He is to bring it to the priest, who will take a handful from it as its memorial portion and burn it on the altar along with the fire offerings to the Lord; it is a sin offering.

In this way the priest will make atonement on his behalf concerning the sin he has committed in any of these cases, and he will be forgiven. The rest will belong to the priest, like the grain offering.”

He must make restitution for his sin regarding any holy thing, adding a fifth of its value to it, and give it to the priest. Then the priest will make atonement on his behalf with the ram of the restitution offering, and he will be forgiven.

It must not be baked with yeast; I have assigned it as their portion from My fire offerings. It is especially holy, like the sin offering and the restitution offering.

“Tell Aaron and his sons: This is the law of the sin offering. The sin offering is most holy and must be slaughtered before the Lord at the place where the burnt offering is slaughtered.

The priest who offers it as a sin offering is to eat it. It must be eaten in a holy place, in the courtyard of the tent of meeting.

A clay pot in which the sin offering is boiled must be broken; if it is boiled in a bronze vessel, it must be scoured and rinsed with water.

But no sin offering may be eaten if its blood has been brought into the tent of meeting to make atonement in the holy place; it must be burned up.

“The restitution offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it.

The son of Aaron who presents the blood of the fellowship offering and the fat will have the right thigh as a portion.

This is the law for the burnt offering, the grain offering, the sin offering, the restitution offering, the ordination offering, and the fellowship sacrifice,

which the Lord commanded Moses on Mount Sinai on the day He commanded the Israelites to present their offerings to the Lord in the Wilderness of Sinai.

“Take Aaron, his sons with him, the garments, the anointing oil, the bull of the sin offering, the two rams, and the basket of unleavened bread,

Then he brought the bull near for the sin offering, and Aaron and his sons laid their hands on the head of the bull for the sin offering.

He said to Aaron, “Take a young bull for a sin offering and a ram for a burnt offering, both without blemish, and present them before the Lord.

And tell the Israelites: Take a male goat for a sin offering; a calf and a lamb, male yearlings without blemish, for a burnt offering;

Then Moses said to Aaron, “Approach the altar and sacrifice your sin offering and your burnt offering; make atonement for yourself and the people. Sacrifice the people’s offering and make atonement for them, as the Lord commanded.”

So Aaron approached the altar and slaughtered the calf as a sin offering for himself.

He burned the fat, the kidneys, and the fatty lobe of the liver from the sin offering on the altar, as the Lord had commanded Moses.

Aaron presented the people’s offering. He took the male goat for the people’s sin offering, slaughtered it, and made a sin offering with it as he did before.

Aaron lifted up his hands toward the people and blessed them. He came down after sacrificing the sin offering, the burnt offering, and the fellowship offering.

Later, Moses inquired about the male goat of the sin offering, but it had already been burned up. He was angry with Eleazar and Ithamar, Aaron’s surviving sons, and asked,

“Why didn’t you eat the sin offering in the sanctuary area? For it is especially holy, and He has assigned it to you to take away the guilt of the community and make atonement for them before the Lord.

But Aaron replied to Moses, “See, today they presented their sin offering and their burnt offering before the Lord. Since these things have happened to me, if I had eaten the sin offering today, would it have been acceptable in the Lord’s sight?”

If one of their carcasses falls on any seed that is to be sown, it is clean;

“When her days of purification are complete, whether for a son or daughter, she is to bring to the priest at the entrance to the tent of meeting a year-old male lamb for a burnt offering, and a young pigeon or a turtledove for a sin offering.

But if she doesn’t have sufficient means for a sheep, she may take two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement on her behalf, and she will be clean.”

He is to slaughter the male lamb at the place in the sanctuary area where the sin offering and burnt offering are slaughtered, for like the sin offering, the restitution offering belongs to the priest; it is especially holy.

The priest must sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. Afterward he will slaughter the burnt offering.

and two turtledoves or two young pigeons, whatever he can afford, one to be a sin offering and the other a burnt offering.

one as a sin offering and the other as a burnt offering, sacrificing what he can afford together with the grain offering. In this way the priest will make atonement before the Lord for the one to be cleansed.

The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for him before the Lord because of his discharge.

The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the Lord because of her unclean discharge.

“Aaron is to enter the most holy place in this way: with a young bull for a sin offering and a ram for a burnt offering.