But it was needful to make merry and be glad, because this thy brother was dead, and became alive again, and was lost, and was found.

And he also said to his disciples, There was a certain rich man who had a manager, and this man was accused to him as squandering things possessed by him.

Now there was a certain rich man, and he was clothed in purple and fine linen, faring sumptuously daily.

But there was a certain poor man named Lazarus, who had been placed near his gate, covered with sores,

And it came to pass for the poor man to die and be carried by the heavenly agents to Abraham's bosom. And the rich man also died and was buried.

And it came to pass as he went to Jerusalem, that he was passing through the middle of Samaria and Galilee.

And one of them, when he saw that he was healed, turned back with a great voice glorifying God.

And he fell upon his face beside his feet giving him thanks. And he was a Samaritan.

saying, In a certain city there was a judge who did not fear God, and did not regard man.

And a widow was in that city, and she came to him, saying, Avenge me of my opponent.

But when he heard these things, he became very sorrowful, for he was very rich.

And they understood none of these things, and this saying was hidden from them, and they did not understand the things that were said.

And having entered, he was passing through Jericho.

And behold, a man called by name, Zacchaeus. And he was a chief tax collector, and this man was rich.

And he sought to see Jesus, who he was. And he was not able because of the crowd, because his stature was small.

And having ran ahead, he climbed up in a sycomore tree so that he might see him, because he was going to pass that one.

For the Son of man came to seek and to save that which was lost.

And as they heard these things, he spoke, adding on a parable because he was near Jerusalem, and because they thought that the kingdom of God was going to appear immediately.

For I was afraid of thee because thou are an austere man. Thou take up what thou did not lay down, and reap what thou did not sow.

And as he was now coming near, at the descent of the mount of Olives, the whole multitude of the disciples began rejoicing to praise God in a great voice about all the mighty works that they had seen, saying,

And he was teaching daily in the temple. But the chief priests, and the scholars sought to destroy him, even the foremost men of the people.

And it came to pass on one of those days, as he was teaching the people in the temple, and preaching the good-news, the chief priests and the scholars with the elders stood near.

The immersion of John, was it from heaven or from men?

And as some spoke about the temple, that it was adorned with fine stones and gifts, he said,

And during the days he was teaching in the temple, and going forth the nights, he lodged on the mount that is called Olives.

Now the feast of unleavened bread was coming near, which is called Passover.

And Satan entered into Judas who was called Iscariot, being of the number of the twelve.

And the day of unleavened bread came during which it was necessary to kill the Passover.

For I say to you, that this that is written is still necessary to be completed in me, And he was counted with lawless men, for these things about me also have fulfillment.

And he was withdrawn from them about a stone's throw. And he knelt down and prayed,

When I was with you daily in the temple, ye did not stretch forth hands against me. But this is your hour, and the power of darkness.

But a certain servant girl having seen him sitting near the light, and having looked intently upon him, she said, This man was also with him.

And about one hour having passed, some other man insisted, saying, In truth this man was also with him, for he is also a Galilean.

And when he perceived that he is from Herod's jurisdiction, he sent him to Herod, who was himself also in Jerusalem in these days.

Now when Herod saw Jesus, he was exceedingly glad, for he was wanting of a considerable time to see him, because of hearing many things about him, and he hoped to see some sign happening by him.

(a man who was cast into prison because of a certain insurrection that occurred in the city, and for murder).

And there was also an inscription over him written in letters, in Greek and Latin and Hebrew: THIS IS THE KING OF THE JEWS.

And it was about the sixth hour, and darkness occurred over the whole land until the ninth hour.

And the sun was darkened, and the curtain of the temple was torn in the middle.

And when the centurion saw that which happened, he glorified God, saying, Certainly this man was righteous.

(this man not having consented to their purpose and deed), was from Arimathaea, a city of the Jews, who also himself awaited the kingdom of God.

And having taken it down, he wrapped it in linen, and laid it in a sepulcher cut in rock, of which no man was yet lain.

And the day was beginning. It was a preparation Sabbath.

And having followed closely, the women who were gathered to him out of Galilee, they saw the sepulcher, and how his body was laid.

He is not here, but was raised. Remember how he spoke to you when he was still in Galilee,

And behold, two of them were going the same day to a village that was sixty furlongs away from Jerusalem, which name was Emmaus.

And one, whose name was Cleopas, having answered, said to him, Thou only visit Jerusalem and do not know the things that happened in it during these days?

Was it not necessary for the Christ to suffer these things, and to enter into his glory?

And they said to each other, Was not our heart burning within us while he spoke to us on the way, while he opened to us the scriptures?

and those who were with them who said, The Lord really was raised, and was seen by Simon.

And they reported the things on the road, and how he was made known to them during the breaking of the bread.

And he said to them, Thus it is written, and thus it was necessary for the Christ to suffer, and to rise from the dead the third day,

And it came to pass while he blessed them, he parted from them, and was brought up into heaven.

In the beginning was the Word, and the Word was with God, and the Word was God.

This man was in the beginning with God.

In him was life, and the life was the light of men.

A man came to be who was sent from God, his name was John.

That man was not the light, but that he might testify about the light.

He was the TRUE light coming into the world that enlightens every man.

He was in the world, and the world came to be through him, and the world knew him not.

John testified about him, and cried out, saying, This was he of whom I said, He who comes after me came to be before me, because he was before me.

Because the law was given through Moses. Grace and truth came to be through Jesus Christ.

These things occurred in Bethany beyond the Jordan where John was immersing.

This is he about whom I said, After me comes a man who has become before me, because he was before me.

He says to them, Come and see. They came and saw where he dwelt, and remained with him that day. It was about the tenth hour.

Andrew, Simon Peter's brother, was one of the two who heard from John and who followed him.

Now Philip was from Bethsaida, of the city of Andrew and Peter.

And the third day a wedding occurred in Cana of Galilee, and the mother of Jesus was there.

And Jesus also was invited, and his disciples, to the wedding.

And when the feast-ruler tasted the water that became wine, and had not known from where it was (but the helpers who drew the water had known), the feast-ruler called the bridegroom,

And the Passover of the Jews was near, and Jesus went up to Jerusalem.

The Jews therefore said, This temple was forty-six years being built, and will thou raise it up in three days?

When therefore he was raised from the dead his disciples remembered that he spoke this, and they believed the scripture and the word that Jesus said.

Now when he was in Jerusalem at the Passover during the feast, many believed in his name seeing his signs that he did.

and because he had no need that any man should testify about man, for he himself knew what was in man.

Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.

And John also was immersing in Aenon near Salim because there was much water there. And they came and were immersed.

For John was not yet cast into prison.

And they came to John, and said to him, Rabbi, he who was with thee beyond the Jordan, about whom thou have testified, behold, this man immerses, and all men come to him.

When therefore the Lord knew that the Pharisees had heard that Jesus was making and immersing more disciples than John

And it was necessary for him to pass through Samaria.

And Jacob's well was there. Jesus therefore being wearied from the journey, thus was sitting on the well. It was about the sixth hour.

Jesus therefore came again to Cana of Galilee where he made the water wine. And there was a certain nobleman whose son was sick at Capernaum.

This man having heard that Jesus comes out of Judea into Galilee, he went to him and besought him that he would come down and heal his son, for he was going to die.

And as he was now going down, his bondmen met him and reported, saying, Thy boy lives.

So the father knew that it was at that hour in which Jesus said to him, Thy son lives. And he himself believed and his whole house.

After these things there was a feast of the Jews, and Jesus went up to Jerusalem.

And a certain man was there who was thirty-eight years in the weakness.

And straightaway the man became well, and took up his bed and walked. Now it was Sabbath on that day.

The Jews therefore said to the man who was cured, It is Sabbath. It is not permitted for thee to take up the bed.

But the man who was healed had not known who he is, for Jesus withdrew, a multitude being in the place.

That man was the lamp that burns and shines, and ye were willing to rejoice for an hour in his light.

Now the Passover, the feast of the Jews, was near.

But he said this testing him, for he himself knew what he was going to do.

And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

And the sea was being raised by a great wind blowing.

On the morrow the multitude that stood on the other side of the sea, having seen that there was no other boat there except that one in which his disciples entered, and that Jesus did not go with his disciples into the boat, but his

Then if ye should see the Son of man ascending where he was before?

But he spoke of Judas Iscariot son of Simon. For this man, being one of the twelve, was going to betray him.

Now the feast of the Jews, the feast of tabernacles, was near.