Many people of the Jews therefore knew that he was there: and they came, not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

On the next day, many people that had come to the feast, when they heard that Jesus was coming to Jerusalem,

These things his disciples understood not at the first: but when Jesus was glorified, then they remembered that these things were written concerning him, and that they had done these things to him.

The same came therefore to Philip, who was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.

Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.

Jesus knowing that the Father had given all things into his hands, and that he had come from God, and was going to God;

After that, he poured water into a basin, and began to wash the disciples feet, and to wipe them with the towel with which he was girded.

Then he cometh to Simon Peter: and Peter saith to him, Lord, dost thou wash my feet?

Peter saith to him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.

Jesus saith to him, He that is washed needeth not save to wash his feet, but is wholly clean: and ye are clean, but not all.

So after he had washed their feet, and had taken his garments, and was set down again, he said to them, Know ye what I have done to you?

If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.

When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say to you, that one of you will betray me.

Now there was leaning on Jesus' bosom, one of his disciples, whom Jesus loved.

He then having received the sop, went immediately out: and it was night.

But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not to you at the beginning, because I was with you.

And now, O Father, glorify thou me with thy ownself, with the glory which I had with thee before the world was.

While I was with them in the world, I kept them in thy name: those that thou gavest to me I have kept, and none of them is lost but the son of perdition; that the scripture might be fulfilled.

When Jesus had spoken these words, he went forth with his disciples over the brook Kedron, where was a garden, into which he entered, and his disciples.

Then Simon Peter, having a sword, drew it, and smote the servant of the high priest, and cut off his right ear. The servant's name was Malchus.

And led him away to Annas first, (for he was father-in-law to Caiaphas, who was the high priest that same year.)

Now Caiaphas was he who gave counsel to the Jews, that it was expedient that one man should die for the people.

And Simon Peter followed Jesus, and so did another disciple. That disciple was known to the high priest, and went in with Jesus into the palace of the high priest.

But Peter stood at the door without. Then went out that other disciple who was known to the high priest, and spoke to her that kept the door, and brought in Peter.

And the servants and officers stood there, who had made a fire of coals; (for it was cold) and they warmed themselves: and Peter stood with them, and warmed himself.

Then they led Jesus from Caiaphas to the hall of judgment: and it was early; and they themselves went not into the judgment-hall, lest they should be defiled; but that they might eat the passover.

Pilate therefore said to him, Art thou a King then? Jesus answered, Thou sayest that I am a King. To this end was I born, and for this cause came I into the world, that I should testify to the truth. Every one that is of the truth heareth my voice.

Then they all cried again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

When Pilate therefore heard that saying, he was the more afraid;

And it was the preparation of the passover, and about the sixth hour: and he saith to the Jews, Behold your King!

And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.

Many of the Jews then read this title: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, Greek, and Latin.

Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.

Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.

The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath, (for that sabbath was a great day,) besought Pilate that their legs might be broken, and that they might be taken away.

Then came the soldiers, and broke the legs of the first, and of the other who was crucified with him.

But when they came to Jesus, and saw that he was dead already, they broke not his legs:

Now in the place where he was crucified, there was a garden; and in the garden a new sepulcher, in which was never man yet laid.

There they laid Jesus therefore, because of the Jews' preparation-day, for the sepulcher was nigh at hand.

The first day of the week cometh Mary Magdalene early, when it was yet dark, to the sepulcher, and seeth the stone taken away from the sepulcher.

And the napkin that was about his head, not lying with the linen cloths, but wrapped together in a place by itself.

And when she had thus said, she turned herself about, and saw Jesus standing, and knew not that it was Jesus.

But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

But when the morning had now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.

Therefore that disciple whom Jesus loved saith to Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt on his fisher's coat, (for he was naked) and cast himself into the sea.

Simon Peter went up, and drew the net to land full of great fishes, a hundred and fifty and three: and notwithstanding there were so many, yet the net was not broken.

Jesus saith to them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.

He saith to him the third time, Simon son of Jonas, lovest thou me? Peter was grieved, because he said to him the third time, Lovest thou me? And he said to him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith to him, Feed my sheep.

Verily, verily, I say to thee, When thou wast young, thou didst gird thyself and walk whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldst not.

Until the day in which he was taken up, after that he through the Holy Spirit had given commandments to the apostles whom he had chosen:

And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.

Men, brethren, This scripture must needs have been fulfilled, which the Holy Spirit by the mouth of David spoke before concerning Judas, who was guide to them that took Jesus.

For he was numbered with us, and had obtained part of this ministry.

And it was known to all the dwellers at Jerusalem; so that that field is called in their proper tongue, Aceldama, that is to say, The field of blood.

Beginning from the baptism of John, to that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.

And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.

And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.

And when the day of Pentecost was fully come, they were all with one accord in one place.

Now when this was noised abroad, the multitude came together, and were confounded, because every man heard them speak in his own language.

But this is that which was spoken by the prophet Joel,

Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be held by it.

Therefore did my heart rejoice, and my tongue was glad; moreover also, my flesh shall rest in hope:

He seeing this before, spoke of the resurrection of Christ, that his soul was not left in hell, neither did his flesh see corruption.

And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple.

And they knew that it was he who sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened to him.

And as the lame man who was healed held Peter and John, all the people ran together to them in the porch that is called Solomon's, greatly wondering.

The God of Abraham, and of Isaac, and of Jacob, the God of our fathers hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.

And he will send Jesus Christ, who before was preached to you:

And they laid hands on them, and put them in custody to the next day: for it was now evening.

But many of them who heard the word, believed; and the number of the men was about five thousand.

This is the stone which was set at naught by you builders, which is become the head of the corner.

And beholding the man who was healed standing with them, they could say nothing against it.

So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.

For the man was above forty years old on whom this miracle of healing was performed.

And when they had prayed, the place was shaken where they were assembled; and they were all filled with the Holy Spirit, and they spoke the word of God with boldness.

And the multitude of them that believed were of one heart, and of one soul: neither said any of them that aught of the things which he possessed was his own; but they had all things common.

And with great power the apostles gave testimony of the resurrection of the Lord Jesus: and great grace was upon them all.

Neither was there any among them that was in want: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,

And laid them down at the apostles' feet: and distribution was made to every man according as he had need.

And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,

While it remained, was it not thy own? and after it was sold, was it not in thy own power? why hast thou conceived this thing in thy heart? thou hast not lied to men, but to God.

And it was about the space of three hours after, when his wife, not knowing what was done, came in.

For before these days rose Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to naught.

And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.

And he said, Men, brethren, and fathers, hearken; The God of glory appeared to our father Abraham when he was in Mesopotamia, before he dwelt in Charran,

Then he came from the land of the Chaldeans, and dwelt in Charran. And from thence, when his father was dead, he removed him into this land in which ye now dwell.

And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,

But when Jacob heard that there was corn in Egypt, he sent out our fathers first.

And at the second time Joseph was made known to his brethren: and Joseph's kindred was made known to Pharaoh.

In which time Moses was born, and was exceeding fair, and nourished in his father's house three months:

And when he was cast out, Pharaoh's daughter took him up, and nourished him for her own son.

And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.

And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.

And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian:

Then Moses fled at this saying, and was a stranger in the land of Madian, where he begat two sons.

This is he, that was in the church in the wilderness with the angel who spoke to him on the mount Sina, and with our fathers: who received the living oracles to give to us:

And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul.

And Saul was consenting to his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all dispersed throughout the regions of Judea and Samaria, except the apostles.

And there was great joy in that city.

But there was a certain man called Simon, who before in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one: