Concerning Jehoiakim king of Judah you shall say, Thus says Yahweh: You have burned this scroll, saying, Why have you written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from there man and animal?

{Therefore} thus says Yahweh concerning Jehoiakim, the king of Judah, "There will not be for him [one who] sits on the throne of David. And his dead body will be thrown out to the heat in the day and to the frost in the night.

Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides unto them many like words.

And there is a word of Jehovah unto Jeremiah the prophet, saying:

For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire.

then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to receive his portion there, in the midst of the people.

And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.

When Jeremiah was entered into the dungeon, and into the cabins, and Jeremiah had remained there many days;

Then Zedekiah the king sent, and took him out: and the king asked him secretly in his house, and said, Is there any word from the LORD? And Jeremiah said, There is: for, said he, thou shalt be delivered into the hand of the king of Babylon.

Jeremiah said, "There is," and then he said, "You will be given into the hand of the king of Babylon." Then Jeremiah asked King Zedekiah, "What offense have I committed against you, your officials, or these people that you have put me in prison?

Therefore hear now, I pray thee, O my lord the king: let my supplication, I pray thee, be accepted before thee; that thou cause me not to return to the house of Jonathan the scribe, lest I die there.

Then King Zedekiah gave command and they committed Jeremiah into the guard-court, and said that there should be given him a cake of bread daily, out of the bakers street, until all the bread out of the city should be spent, So Jeremiah remained in the guard-court.

So these officials said to the king, "This man must be put to death. For he is demoralizing the soldiers who are left in the city as well as all the other people there by these things he is saying. This man is not seeking to help these people but is trying to harm them."

Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire.

My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city.

So Ebed-melech took the men with him and went into the palace of the king to a place under the storeroom and took from there old rags and worn-out clothes and let them down by ropes into the cistern to Jeremiah.

Then thou shalt say unto them, I presented my supplication before the king, that he would not cause me to return to Jonathan's house, to die there.

So Jeremiah abode in the court of the prison until the day that Jerusalem was taken: and he was there when Jerusalem was taken.

However, the Chaldean army pursued them and overtook Zedekiah in the plains of Jericho, arrested him, and brought him to Nebuchadnezzar, Babylon’s king, at Riblah in the land of Hamath. The king passed sentence on him there.

There at Riblah the king of Babylon had Zedekiah's sons put to death while Zedekiah was forced to watch. The king of Babylon also had all the nobles of Judah put to death.

"Go and tell Ebed-Melech the Ethiopian, 'The Lord God of Israel who rules over all says, "I will carry out against this city what I promised. It will mean disaster and not good fortune for it. When that disaster happens, you will be there to see it.

The Lord spoke to Jeremiah after Nebuzaradan the captain of the royal guard had set him free at Ramah. He had taken him there in chains along with all the people from Jerusalem and Judah who were being carried off to exile to Babylon.

But now, listen carefully, [because of your innocence] I am freeing you today from the chains which are on your hands. If you would prefer to come with me to Babylon, come, and I will look after you [carefully]; but if you would prefer not to come with me to Babylon, then do not do so. Look, all the land is before you; go wherever it seems good and right (convenient) for you to go.”

While he still had not turned back, [Nebuzaradan] added, "Return to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon has appointed [in an official position] over the towns of Judah, and stay with him in the midst of the people. Or to [wherever it is] right in your eyes to go, [then] go [there]." Then [the] captain of [the] guard gave him an allowance of provisions and a present, and let him go.

So Jeremiah went to Gedaliah son of Ahikam at Mizpah and lived there with him. He stayed there to live among the people who had been left in the land of Judah.

And all the Jews from all the places where they were thrust out there will turn back, and they will come to the land of Judah, to Gedaliah, to Mizpeh, and they will gather wine and the fruit harvest exceeding much.

Then Johanan son of Kareah spoke privately to Gedaliah there at Mizpah, "Let me go and kill Ishmael the son of Nethaniah before anyone knows about it. Otherwise he will kill you and all the Judeans who have rallied around you will be scattered. Then what remains of Judah will disappear."

Now it came to pass in the seventh month, that Ishmael the son of Nethaniah the son of Elishama, of the seed royal, and the princes of the king, even ten men with him, came unto Gedaliah the son of Ahikam to Mizpah; and there they did eat bread together in Mizpah.

Ishmael also slew all the Jews that were with him, even with Gedaliah, at Mizpah, and the Chaldeans that were found there, and the men of war.

That there came certain from Shechem, from Shiloh, and from Samaria, even fourscore men, having their beards shaven, and their clothes rent, and having cut themselves, with offerings and incense in their hand, to bring them to the house of the LORD.

However, there were 10 men among them who said to Ishmael, “Don’t kill us, for we have hidden treasure in the field—wheat, barley, oil, and honey!” So he stopped and did not kill them along with their companions.

And the pit where Ishmael cast there all the corpses of the men whom he struck by the hand of Gedaliah was that which king Asa made from the face of Baasha king of Israel: Ishmael son of Nethaniah filled it with the wounded.

and said to Jeremiah the prophet, “Please let our petition be presented before you, and pray to the Lord your God for us, that is, for all this remnant [of the people of Judah]; for we were once many, but now [only] a few of us are left, as you see with your own eyes, [so please pray]

And it cometh to pass, at the end of ten days, that there is a word of Jehovah unto Jeremiah,

Saying, No; but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the trumpet, nor have hunger of bread; and there will we dwell:

And now therefore hear the word of the LORD, ye remnant of Judah; Thus saith the LORD of hosts, the God of Israel; If ye wholly set your faces to enter into Egypt, and go to sojourn there;

Then it shall come to pass, that the sword, which ye feared, shall overtake you there in the land of Egypt, and the famine, whereof ye were afraid, shall follow close after you there in Egypt; and there ye shall die.

So shall it be with all the men that set their faces to go into Egypt to sojourn there; they shall die by the sword, by the famine, and by the pestilence: and none of them shall remain or escape from the evil that I will bring upon them.

For thus sayeth the LORD of Hosts the God of Israel: Like as my wrath and indignation is come upon the inhabiters of Jerusalem, so shall my displeasure go forth upon you also, if ye go into Egypt: For there ye shall be reviled, abhorred, brought to shame and confusion: and as for this place, ye shall never see it more.

Now therefore know certainly that ye shall die by the sword, by the famine, and by the pestilence, in the place whither ye desire to go to sojourn there.

Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: the LORD our God hath not sent thee to say, Go not into Egypt to sojourn there:

And Johanan son of Kareah will take, and all the chiefs of the armies, all the remnant of Judah who turned back from all the nations, where they were thrust away there to sojourn in the land of Judah;

And there is a word of Jehovah unto Jeremiah in Tahpanhes, saying,

"Take some large stones and bury them in the mortar of the clay pavement at the entrance of Pharaoh's residence here in Tahpanhes. Do it while the people of Judah present there are watching.

And [through him] I will set fire to the temples of the gods of Egypt, and he will burn them and take them (Egyptian idols) captive. He will wrap himself with the land of Egypt as a shepherd wraps himself with his garment, and he will go away from there safely.

Thus said Jehovah of Hosts, God of Israel: Ye -- ye have seen all the evil that I have brought in on Jerusalem, and on all the cities of Judah, and lo, they are a waste this day, and there is none dwelling in them,

This happened because of the wickedness the people living there did. They made me angry by worshiping and offering sacrifice to other gods whom neither they nor you nor your ancestors previously knew.

Now, therefore, Thus, saith Yahweh God of hosts God of Israel - Wherefore, are ye committing a great wickedness against your own lives, that ye should cut off from you man and woman child and suckling, out of the midst of Judah, - so that there should not be left you a remnant:

For your irritating me with the works of your hands, to burn incense to other gods in the land of Egypt, where ye go to sojourn there, to cut off to you, and for your being for a curse and for a reproach in all the nations of the earth.

And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed, and fall in the land of Egypt; they shall even be consumed by the sword and by the famine: they shall die, from the least even unto the greatest, by the sword and by the famine: and they shall be an execration, and an astonishment, and a curse, and a reproach.

So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape.

Then all the men who were aware that their wives were sacrificing to other gods, as well as all their wives, answered Jeremiah. There was a great crowd of them representing all the people who lived in northern and southern Egypt. They answered,

Behold, I will watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.

Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or theirs.

And thou, wilt thou seek great things to thyself? thou shalt not seek: for behold me bringing evil upon all flesh, says Jehovah: and I gave to thee thy soul for a booty to all the places where thou shalt go there.

But even the swiftest cannot get away. Even the strongest cannot escape. There in the north by the Euphrates River they stumble and fall in defeat.

But that day is the day of the Lord, the Lord of armies, a day of punishment when he will take payment from his haters: and the sword will have all its desire, drinking their blood in full measure: for there is an offering to the Lord, the Lord of armies, in the north country by the river Euphrates.

Go up into Gilead, and take balm, O virgin daughter of Egypt: in vain dost thou use many medicines; there is no healing for thee.

They did cry there, Pharaoh king of Egypt is but a noise; he hath passed the time appointed.

They'll cut down her forest, though it's impenetrable," declares the LORD, "for they're more numerous than locusts, and there are too many of them to count.

And thou, thou dost not fear, my servant Jacob, Nor art thou dismayed, O Israel, For lo, I am saving thee from afar, And thy seed from the land of their captivity, And Jacob hath turned back, And hath been at rest, and been at ease, And there is none disturbing.

Thou shalt not fear, O my servant Jacob, says Jehovah: for I am with thee; for I will make a completion among all nations where I thrust thee away there: and I will not make a completion with thee, and I will correct thee for judgment; and acquitting, I will not let thee go unpunished.

"Thus sayeth the LORD: Behold, there shall waters arise out of the North: And shall grow to a great flood, running over and covering the land, the cities, and them that dwell therein. And the men shall cry, and all they that dwell in the land

at the same time when he shall be there to destroy the whole land of the Philistines. He shall make waste both Tyre and Sidon and all others that are sworn unto them. For the LORD will destroy all Philistia, and the other Isles that be divided from the country.

How long will you cry out, 'Oh, sword of the Lord, how long will it be before you stop killing? Go back into your sheath! Stay there and rest!'

How can it be quiet, seeing the LORD hath given it a charge against Ashkelon, and against the sea shore? there hath he appointed it.

There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee.

There is the sound of crying from Horonaim, wasting and great destruction;

At the going up unto Luhith there shall arise a lamentation: and down toward Horonaim, there shall be heard a cruel and deadly cry.

So truly, the days are coming, says the Lord, when I will send to him men who will have him turned over till there is no more wine in his vessels, and his wine-skins will be completely broken.

Therefore will I howl for Moab, and I will cry out for all Moab: for the men of Kir-heres shall there be moaning.

Gladness and rejoicing will be taken away from the fruitful land. From the land of Moab I'll cause the wine in the wine presses to stop flowing. The workers won't tread the grapes with a loud shout. There will be no shout!

“There is a cry from Heshbon to Elealeh; they raise their voices as far as Jahaz—from Zoar to Horonaim and Eglath-shelishiyah—because even the waters of Nimrim have become desolate.

For everywhere the hair of the head and the hair of the face is cut off: on every hand there are wounds, and haircloth on every body.

There shall be lamentation generally upon all the housetops of Moab, and in the streets thereof: for I have broken Moab like a vessel wherein is no pleasure, saith the LORD.

They that are able to flee, shall stand under the shadow of Heshbon. For there shall go a fire out of Heshbon, and a flame from Zion, and shall burn up that proud people of Moab, both before and behind.

Concerning the {Ammonites}: Thus says Yahweh, "Are there no sons for Israel? Or is there no heir for him? Why has Milcom taken possession of Gad, and his people dwelled in its towns?

Make sounds of grief, O Heshbon, for Ai is wasted; give loud cries, O daughters of Rabbah, and put haircloth round you: give yourselves to weeping, running here and there and wounding yourselves; for Milcom will be taken prisoner together with his rulers and his priests.

Behold, I will bring a fear upon thee, saith the Lord, Jehovah of hosts, from all that are round about thee; and ye shall be driven out every man right forth, and there shall be none to gather together the fugitives.

Concerning Edom. Thus saith Jehovah of hosts: Is there no more wisdom in Teman? is counsel perished from the prudent? is their wisdom spent?

I have had Esau searched out, uncovering his secret places, so that he may not keep himself covered: his seed is wasted and has come to an end, and there is no help from his neighbours.

“As for Your terror,
The pride and arrogance of your heart have deceived you,
O you who live in the clefts of the rock (Sela also called Petra),
Who hold and occupy the height of the hill.
Though you make your nest as high as the eagle’s,
I will bring you down from there,” says the Lord.

As in the overthrow of Sodom and Gomorrah and the neighbour cities thereof, saith the LORD, no man shall abide there, neither shall a son of man dwell in it.

See, one will come like a lion from the thicket of the Jordan against the enduring habitation [of Edom] and its watered pastures; for in an instant I will make him (Edom) run from his land. I will appoint over him the one whom I choose. For who is like Me, and who will summon Me [into court] and prosecute Me [for this]? Who is the [earthly] shepherd who can stand [defiantly] before Me?”

The earth trembleth at the noise of their fall; there is a cry, the noise whereof is heard in the Red Sea.

Concerning Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; there is sorrow on the sea; it cannot be quiet.

Flee, get you soon away, creep into caves, that ye may dwell there, O ye inhabiters of Hazor, sayeth the LORD. For Nebuchadnezzar the king of Babylon hath holden a counsel concerning you, and concluded his device against you.

Rise up, go up against a nation [which is] at ease, living {securely}," {declares} Yahweh. "[There are] no gates and [there are] no bars for them, they dwell alone.

And Hazor shall be a dwelling for dragons, and a desolation for ever: there shall no man abide there, nor any son of man dwell in it.

And upon Elam will I bring the four winds from the four quarters of heaven, and will scatter them toward all those winds; and there shall be no nation whither the outcasts of Elam shall not come.

And I will set my throne in Elam and I will destroy from there king and officials,' {declares} Yahweh.

For out of the north there cometh up a nation against her, which shall make her land desolate, and none shall dwell therein: they shall remove, they shall depart, both man and beast.

They will ask [the] way [to] Zion, [turning] their faces there. They will come and join themselves to Yahweh [by] {an everlasting covenant} [that] will not be forgotten.

“For behold, I will stir up and bring up against Babylon
An assembly of great nations from the north country.
They will equip themselves and set up the battle lines against her;
From there she will be taken captive.
Their arrows will be like an expert warrior
Who will not return empty-handed.

No man shall be able to dwell there, for the fear of the LORD, but she shall be whole desolate. All they that go by Babylon, shall stand still, and be abashed, and shall wonder at all her plagues.

In those days, and in that time, saith the LORD, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve.

There is a sound of war in the land and of great destruction.

Come against her from [the] end, open her granaries. Pile her up like heaps and destroy her. Let there be no remnant for her.

[There is the] sound of fugitives and survivors from the land of Babylon, to declare in Zion the vengeance of Yahweh our God, the vengeance for his temple.

Call together the archers against Babylon, all those that bend the bow: encamp against her round about; let there be no escaping: recompense her according to her work; according to all that she hath done, do unto her: for she hath acted proudly against Jehovah, against the Holy One of Israel.