And the king said to them, I will do whatever seems best to you. So the king took his place by the door of the town, and all the people went out by hundreds and by thousands.

Then the watchman saw another man running: and crying out in the direction of the door he said, Here is another man running by himself. And the king said, He, like the other, comes with news.

Then the king was much moved, and went up into the room over the door, weeping, and saying, O my son Absalom, my son, my son Absalom! if only my life might have been given for yours, O Absalom, my son, my son!

Then the king got up and took his seat near the town-door. And word was given to all the people that the king was in the public place: and all the people came before the king. Now all the men of Israel had gone back in flight to their tents.

But the ruler will be seated there to take his food before the Lord; he will go in by the covered way to the door, and will come out by the same way.

from the ground unto above the door were cherubim and palm-trees made: thus was the wall of the temple.

So he got up and went to Zarephath; and when he came to the door of the town, he saw a widow woman getting sticks together; and crying out to her he said, Will you give me a little water in a vessel for my drink?

So they came in, and, crying out to the door-keepers of the town, they gave them the news, saying, We came to the tents of the Aramaeans, and there was no one there and no voice of man, only the horses and the asses in their places, and the tents as they were.

Then the door-keepers, crying out, gave the news to those inside the king's house.

And I saw in the vision; and when I saw it, I was in the strong town Shushan, which is in the country of Elam; and in the vision I was by the water-door of the Ulai.

And Jehoash, king of Israel, made Amaziah, king of Judah, the son of Jehoash, son of Ahaziah, prisoner at Beth-shemesh, and came to Jerusalem, and had the wall of Jerusalem pulled down from the doorway of Ephraim to the door in the angle, four hundred cubits.

Thither he carried me, and behold, there was a man, whose similitude was like brass, which had a thread of flax in his hand, and a measuring rod also. He stood in the door,

between the chambers were five cubits. The post of the door within the porch, was one measuring rod.

He measured also the porch of the innermore door which contained one measuring rod.

Then measured he the entry of the door, that contained eight cubits, and his pillars two cubits: and this entry stood inward.

The chambers of the door eastward, were three on every side: alike broad and long. The pillars also that stood of both the sides, were of one measure.

He made pillars also sixty cubits high, round about the court door.

Before the inward part unto the fore entry of the innermore door, were fifty cubits.

The chambers and the pillars within, round about unto the door, had side windows: So had the fore entries also, whose windows went round about within. And upon the pillars there stood date trees.

After this, he measured the breadth from the lower door, unto the innermore court of the outside, which had a hundred cubits upon the east and the north part.

And the door in the uttermost court toward the north, measured he after the length and breadth:

his three chambers also on either side, with his pillars and fore entries: which had even the measure of the first door. His height was fifty cubits, the breadth twenty five cubits:

his windows and porches with his date trees, had even like measure as the door toward the east: there were seven steps to go up upon, and their porch before them.

After that, he brought me to the south side, where there stood a door toward the south: whose pillars and porches he measured, these had the first measure,

So he brought me into the innermore court, through the door of the south side: which he measured, and it had the measure afore said.

He brought me also into the inmost court upon the east side, and measured the door, according to the measure afore said.

And he brought me to the north door, and measured it, which also had the foresaid measure.

In the door porch, there stood on either side two tables for the slaughtering; to slay the burnt offerings, sin offerings, and trespass offerings thereupon.

And on the outside as men go forth to the north door, there stood two tables.

Four tables stood on either side of the door, that is eight tables, where upon they slaughtered.

Then carried he me out into the fore court toward the north, and brought me into the chamber that stood over against the back building northward, which had the length of a hundred cubits whose door turned toward the north.

So he brought me to the door, that turneth toward the east.

but the glory of the LORD came into the house through the East door.

After this, he brought me again to the outward door of the Sanctuary on the East side, and that was shut.

Then said the LORD unto me, "This door shall be still shut, and not opened for any man to go through it, but only for the LORD God of Israel: Yea he shall go through it, else shall it be shut still.

Then brought he me to the door, upon the North side of the house. And as I looked about me, behold, the glory of the LORD filled the house: and I fell down upon my face.

Thus sayeth the LORD God: the door of the innermore court toward the East shall be shut the six working days: but in the Sabbath and in the day of the new Moon, it shall be opened.

When the prince cometh, he shall go under the door porch, and even there depart forth again.

And he brought me through the entrance at the side of the door to the habitation of the Sanctuary, that belongeth to the priests and stood toward the north, and behold, there was a place upon the west side.

Now when the man that had the measuring rod in his hand went unto the east door, he measured a thousand cubits, and then he brought me through the water, even to the ankles:

And the door-keepers: Shallum and Akkub and Talmon and Ahiman and their brothers: Shallum was the chief.

For the four chief door-keepers, who were Levites, had a special position, looking after the rooms and the store-houses of the house of God.

In their place King Rehoboam made shields of bronze and entrusted them to the care of the officers of the guard who guarded the door of the king’s house.

And I will have the locks of the door of Damascus broken, and him who is seated in power cut off from the valley of Aven, and him in whose hand is the rod from the house of Eden; and the people of Aram will go away as prisoners into Kir, says the Lord.

And Obed-edom, the son of Jeduthun, and Hosah, with their brothers, sixty-eight of them, to be door-keepers:

And Heman and Jeduthun had horns and brass instruments sounding loudly, and instruments of music for the songs of God; and the sons of Jeduthun were to be at the door.

Four thousand were door-keepers; and four thousand gave praise to the Lord with the instruments which I made, said David, for giving praise.

And the families were taken by the decision of the Lord for every door; the small family had the same chance as the great.

If any household is too small for a lamb, the man and his next-door neighbor are to take a lamb according to the number of people -- you will make your count for the lamb according to how much each one can eat.

Had authority over the transport workers, giving directions to all who were doing any sort of work; and among the Levites there were scribes and overseers and door-keepers.

So the priests and the Levites and the people and the music-makers and the door-keepers and the Nethinim, took up their places in their towns; even all Israel in their towns.

After him Baruch son of Zabbai worked on another section, from the buttress to the door of the house of Eliashib the high priest.

And some of the children of Israel went up, with some of the priests and the Levites and the music-makers and the door-keepers and the Nethinim, to Jerusalem, in the seventh year of Artaxerxes the king.

In addition, we make it clear to you, that it will be against the law to put any tax or payment in goods or forced payment on any of the priests or Levites, the music-makers, door-keepers, Nethinim, or any servants of this house of God.

And of the music-makers, Eliashib; and of the door-keepers, Shallum and Telem and Uri.

Then I went on to the door of the fountain and to the king's pool: but there was no room for my beast to get through.

Then in the night, I went up by the stream, viewing the wall; then turning back, I went in by the door in the valley, and so came back.

After them Zadok, the son of Immer, was working opposite his house. And after him Shemaiah, the son of Shecaniah, the keeper of the east door.

And between the way up to the angle and the sheep door, the gold-workers and the traders made good the wall.

The door-keepers: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, a hundred and thirty-eight.

And the rest of the people, the priests, the Levites, the door-keepers, the music-makers, the Nethinim, and all those who had made themselves separate from the peoples of the lands, to keep the law of God, their wives, their sons, and their daughters, everyone who had knowledge and wisdom;

For the children of Israel and the children of Levi are to take the lifted offering of the grain and wine and oil into the rooms where the vessels of the holy place are, together with the priests and the door-keepers and the makers of music: and we will not give up caring for the house of our God.

And they kept the watch of their God, and were responsible for making things clean, and so did the music-makers and the door-keepers, as it was ordered by David and Solomon his son.

And all Israel in the days of Zerubbabel and in the days of Nehemiah gave what was needed by the music-makers and the door-keepers day by day: and they made the offerings holy for the Levites; and the Levites did the same for the sons of Aaron.

Had made ready for him a great room, where at one time they kept the meal offerings, the perfume, and the vessels and the tenths of the grain and wine and oil which were given by order to the Levites and the music-makers and the door-keepers, and the lifted offerings for the priests.

And he came even before the king's doorway; for no one might come inside the king's door clothed in haircloth.

You shall join five curtains by themselves and the other six curtains by themselves, and you shall double over the sixth curtain at the front of the tent [to make a closed door].

For narrow is the door and hard the road to life, and only a small number make discovery of it.

When I went out of my door to go up to the town, and took my seat in the public place,

as unknown and yet well known; as at death's door, yet, strange to tell, I live on; as chastened, but not killed;

And he fled to one of these cities and stood at the door of the gate of the city, and spake in the ears of the old men of that city, his words, and they received him into the city to them, and they gave to him a place, and he dwelt with them.

So the men went after them on the road to Jordan as far as the river-crossing: and when they had gone out after them, the door into the town was shut.

And Gaal son of Ebed will go forth, and he will stand at the door of the gate of the city: and Abimelech will rise, and the people that are with him, from the ambush.

And Abimelech will pursue him and he will flee from his face, and many will fall wounded at the door of the gate.

And Abimelech and the heads which are with him will invade, and they will stand at the door of the gate of the city: and two heads will invade upon all which are in the field, and they will smite them.

And the six hundred men girded with their weapons of war, stood at the door, which were of the sons of Dan.

And the five men having gone to search the land will go up; they will come in there; they took the carved thing and the ephod, and the teraphim and the molten thing: and the priest stood at the door of the gate, and the six hundred men girded with weapons of war.

"Take great stones in thine hand, and hide them in the brick wall, under the door of Pharaoh's house in Tahpenes, that all the men of Judah may see,

For every tithe of the herd or flock, whatever passes under the [shepherd’s] staff, the tenth one shall be holy to the Lord.

And Hannah rose up after they had eaten in Shiloh, and after they had drunk; (now Eli the priest sat upon the seat by the door-post of the temple of Jehovah;)

For a day in your house is better than a thousand. It is better to be a door-keeper in the house of my God, than to be living in the tents of sin.

This is the door of the Lord's house; the workers of righteousness will go in through it.

Then read Baruch the words of Jeremiah out of the book within the house of the LORD, out of the treasury of Gemariah the son of Shaphan the Scribe, which is beside the higher loft of the new door of the LORD's house: that all the people might hear.

And a messenger will come and announce to him, saying, They brought the heads of the king's sons. And he will say, Put them two heaps at the door of the gate till the morning.

And he will bring all the priests out of the cities of Judah and defile the heights where the priests burnt incense there from the hill even to the Well of the Oath, and he brake down the heights of the gates which were at the door of the gate of Joshua chief of the city which were at the left of a man in the gate of the city.

For certain people have crept in unnoticed [just as if they were sneaking in by a side door]. They are ungodly persons whose condemnation was predicted long ago, for they distort the grace of our God into decadence and immoral freedom [viewing it as an opportunity to do whatever they want], and deny and disown our only Master and Lord, Jesus Christ.

and kept begging Him, “My little daughter is at death’s door. Come and lay Your hands on her so she can get well and live.”

Cure the sick in that town, and tell them, "'The Kingdom of God is now at your door.'

because he had an only daughter about 12 years old, and she was at death’s door.

While He was going, the crowds were nearly crushing Him.

And the king of Israel and Jehoshaphat king of Judah sitting each upon his throne, being clothed in garments, and sitting in the area of the door of the gate of Shomeron: and all the prophets prophesying before them.

(Not a day but I am at death's door! I swear it by my pride in you, brothers, through Christ Jesus our Lord.)

had come to the door and had called the servant, and were asking, "Is Simon, surnamed Peter, staying here?"

{ And it will be in the third day, Esther will put on dominion, and she will stand in the enclosure of the king's house, the interior before the king's house: and the king will sit upon the throne of his kingdom, in the house of the kingdom, before the door of the house.}