But, he, was silent, and answered, nothing. Again, the High-priest was questioning him, and saith unto him - Art, thou, the Christ the Son of the Blessed?

And, the High-priest, having rent asunder his inner-garments, saith - What, further, need have we, of witnesses?

And, Peter, being, below in the court, there cometh one of the maid-servants of the High-priest;

And, straightway, early, when they had made, a council, the High-priest, with the Elders, and Scribes, and all the High-council, binding Jesus, led him away, and delivered him up unto Pilate.

It came to pass, in the days of Herod, king of Judaea, that there was a certain priest, by name Zachariah, of the daily course of Abia; and that he had a wife of the daughters of Aaron, and, her name, was Elizabeth.

And, he, charged him to tell, no one, - but, departing, Show thyself to the priest, and offer for thy cleansing, according as Moses enjoined, for a witness unto them.

And, by chance, a certain priest, was coming down by that road, and, seeing him, passed by, on the opposite side.

And a certain one from among them smote, the High-priest's, servant, and took off his right ear.

And, having arrested him, they led him away, and took him into the house of the High-priest; and, Peter, was following afar.

But, a certain one from among them, Caiaphas, being, High-priest, for that year, said unto them - Ye, know, nothing at all;

This, however, from himself, he spake not, but, being, High-priest, for that year, he prophesied, that Jesus was about to die for the nation;

Simon Peter, therefore, having a sword, drew it, and smote the High-priest's servant, and cut off his right ear. Now the name of the servant was Malchus.

and led him unto Annas, first; for he was father-in-law of Caiaphas, who was the High-priest of that year.

And Simon Peter was following with Jesus, also another disciple. But, that disciple, was known unto the High-priest, and entered in, with Jesus, into the court of the High-priest;

whereas, Peter, remained standing at the door outside. The other disciple, therefore, that was known of the High-priest, went out, and spake unto the portress, and brought in Peter.

The High-priest, therefore, questioned Jesus concerning his disciples, and concerning his teaching.

And, when, these things, he had said, one of the officers who was standing by, gave a smart blow to Jesus, saying - Thus, answerest thou, the High-priest?

Annas therefore sent him forth, bound, unto Caiaphas the High-priest.

Saith one from among the servants of the High-priest, being, kinsman, of him whose ear Peter cut off, - Did not, I, see thee, in the garden with him?

Also Annas, the high-priest, and Caiaphas, and John, and Alexander, and as many as were of high-priestly descent; -

But the High-priest, arising, and all who were with him, - being the sect of the Sadducees, - were filled with jealousy,

Now, when they heard this, they entered, under the dawn, into the temple, and began teaching. And the High-priest and they who were with him, arriving, called together the high-council, and all the senate of the sons of Israel; and sent off unto the prison, to have them brought.

But, leading them in, set them in the high- council. And the High-priest questioned them,

And the High-priest said - Are these things, so?

But, Saul, yet breathing threatening and slaughter against the disciples of the Lord, going unto the High-priest,

Also, the priest of the Jupiter that was before the city, bringing bulls and garlands unto the gates, with the multitudes, would have offered sacrifice.

And there were seven sons of one Sceva, a Jew, a High-priest, who, this thing, were doing.

as, even the High-priest, beareth me witness, and all the Eldership, - from whom, letters also, accepting to the brethren, unto Damascus, was I journeying, to bring them who were there bound unto Jerusalem, that they might be punished.

And, the High-priest, Ananias, ordered them that stood by him, to be smiting him on the mouth.

And, they who stood by, said - The High-priest of God, dost thou revile?

And Paul said - I was not aware, brethren, that he was high-priest; because it is written - Of a ruler of thy people, shalt thou not speak injuriously.

And, after five days, came down the High-priest Ananias, with certain Elders and a certain orator Tertullus, and they informed the governor against Paul.

and the High-priest and chiefs of the Jews laid information before him against Paul, and began to beseech him

Whence he was obliged, in every way, unto the brethren, to be made like, that he might become a merciful and faithful high-priest, in the things pertaining unto God, - for the making of propitiation for the sins of the people.

Whence, holy brethren, partners, in a heavenly calling, attentively consider the Apostle and High - priest of our confession - Jesus

Having then a great high-priest who hath passed through the heavens, Jesus the Son of God, let us hold fast the confession;

For we have not a high-priest unable to have fellow-feeling with our weaknesses, but one tested in all respects, by way of likeness, apart from sin.

For, every high-priest who from among men is taken, on behalf of men, is appointed, as to the things pertaining unto God, that he may be offering bothgifts and sacrifices for sins, -

Thus, also the Christ, glorified not himself to become a high-priest, but he that spake unto him - My Son, art, thou, I, this day, have begotten thee;

As also, in a different place, he saith - Thou, art a priest, age-abidingly, according to the rank of Melchizedek:

Being addressed by God as high-priest - according to the rank of Melchizedek.

Where a forerunner in our behalf hath entered, even Jesus, who, according to the rank of Melchizedek, hath become, a high-priest unto times age-abiding.

For, this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him, -

Without father, without mother, without pedigree, having, neither beginning of days, nor of life an end, but made like unto the Son of God, abideth a priest evermore.

If indeed, therefore, there had been, a perfecting through means of the Levitical priesthood, - for, the people, thereon, have had based a code of laws, what further need, according to the rank of Melchizedek, for a different priest to be raised up, and, not according to the rank of Aaron, to be designated?

And, yet more abundantly evident it is - that, according to the likeness of Melchizedek, there is to be raised up, a different priest.

For it is witnessed - Thou, art a priest, age-abidingly, according to the rank of Melchizedek.

For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him - The Lord sware, and will not regret, - Thou, art a priest, age-abidingly

For, such a high-priest as this, for us, was evensuited: Loving, noble, undefiled, set apart from sinners, and become, higher than the heavens;

A crowning point on the things being spoken: - such a one as this, have we, as high-priest, who hath sat down on the right hand of the throne of the Majesty in the heavens, -

For, every high-priest, for the offering of both gifts and sacrifices, is constituted; whence it was necessary for, this one also, to have something which he might offer.

If, indeed, therefore, he had been on earth, he had not, in that case, even been a priest, since there are those who are offering the gifts, according to the law: -

But, into the second, once for all in the year, only the high-priest, not without blood, which he offered for himself and the ignorances of the people:

But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation, -

Nor yet that, ofttimes, he should be offering himself, - just as the high-priest entereth into the Holy place, year by year, with alien blood; -

And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins;

But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God:

And having a great priest over the house of God,

For, in the case of those living creatures, whose blood for sins is carried into the holy place, through means of the high-priest, the bodies of these, are burned up, outside the camp.