Jesus said to him, "Be sure you do not tell anyone [about your healing yet]; but [first] go and show yourself to the priest and then offer the [sacrificial] gift required by the law of Moses [See Lev. 13:49; 14:2ff], as evidence to them [that you have been healed]."

Then the leading priests and elders of the [Jewish] people were gathered in the courtroom of the head priest, named Caiaphas.

Just then, one of those who were with Jesus [i.e., Peter. See John 18:10], reached out with his sword and struck the head priest's servant [with it], shearing off his ear.

And those who had arrested Jesus led Him away to the house of Caiaphas, the head priest, where the experts in the law of Moses and the [Jewish] elders were gathered.

But Peter followed Him from a distance [as they were going] to the courtyard of the head priest. He went inside [i.e., eventually. See John 18:15-16] and sat down with the [Jewish] officers to see how things would turn out [i.e., with Jesus' trial].

The head priest stood up and said to Him, "Have you nothing to answer? What about this charge being made against you by these people?"

But Jesus did not say anything. So, the head priest said to Him, "I command you [to swear] by the living God, [and] to tell us if you are the Christ [i.e., God's specially chosen one], the Son of God!"

Then the head priest tore at his clothing [i.e., as an expression of frustration], saying, "He has spoken against God [i.e., by claiming Deity for Himself]. What additional need do we have for witnesses? Look, you [yourselves] have now heard him speaking against God.

and saying to him, "Make sure you do not say anything to anyone. But go and show yourself to the priest and make an offering for your healing with whatever Moses ordered [Lev. 14:1-9], as evidence to people [that you were completely healed]."

Or how he entered the house of God [i.e., the Temple] when Abiathar was head priest, and ate the 'Bread of Presence' which was not permissible, according to the law of Moses, for anyone but priests? He even gave [some of it] to those who were with him."

But a certain disciple that was standing nearby [i.e., Peter. See John 18:10] drew his sword and struck the head priest's servant [i.e., Malchus. See John 18:10], shearing off his ear.

Then they led Jesus away to the head priest, and all the leading priests, [Jewish] elders and experts in the law of Moses came together with Him.

But Peter had followed Him from a distance, right into the courtyard of the head priest. He was sitting there with the [Jewish] officers, warming himself by the light of the fire.

The head priest stood up in front of them and asked Jesus, "Do you not have anything to answer? What about this charge being made against you by these people?"

But Jesus kept quiet and did not give them any answer. Again the head priest asked Him, "Are you the Christ [i.e., God's specially chosen one]?"

And the head priest tore at his clothing [i.e., as an expression of frustration] and said, "What additional need do we have for witnesses?

Now when Peter was in the courtyard downstairs [i.e., from where the Sanhedrin was having its meeting. See verse 55], one of the head priest's servant girls came in,

In the days of King Herod, of Judea, there was a certain priest named Zacharias of the "Abijah" division. He had a wife named Elizabeth who was a descendant of Aaron.

to perform his customary duties as a priest before God, he drew the responsibility [that day] of entering the Temple of the Lord to burn the incense offering. [Note: This was done on a golden Altar in the Temple by a priest twice a day].

Then He ordered the man not to tell anyone [about the healing], saying, "Go on your way and show yourself to the priest and offer the proper sacrifice for your healing that Moses required [Lev. 13:49; 14:2ff] as evidence to people [that you were healed]."

And it just happened that a certain priest was traveling down that [same] road, and when he saw the [injured] man, he went around him on the opposite side of the road.

Then a certain one of them struck the head priest's slave and sheared off his right ear. [Note: It was Peter who struck this man, whose name was Malchus. See John 18:10].

Then they arrested Jesus and led Him away to the head priest's house [i.e., Caiaphas. See Matt. 26:57]. But Peter followed Him from a distance [i.e., as they went to the head priest's courtyard].

And when they [i.e., the priest's servants] had built a fire in the middle of the courtyard, they sat down together [i.e., to warm themselves. See Mark 14:67], with Peter [sitting] among the group.

But a certain member of the Sanhedrin, [named] Caiaphas, who was head priest that year, said to [the rest of] them, "You do not know what you are talking about.

Now he did not say this on his own [i.e., he was not aware of the significance of his words], but since he was head priest that year, he was prophesying [i.e., predicting] that Jesus should die for the nation.

So, Simon Peter, who had a sword, drew it out and struck the head priest's slave, cutting off his right ear. Now the slave's name was Malchus.

They led Him to Annas first [Note: This man was a former head priest. See Luke 3:2], for he was the father-in-law of Caiaphas, who was head priest that year.

Simon Peter followed along with another disciple. [Note: Some think this refers to the apostle John himself, but there is no strong evidence in favor of that conclusion]. Now that disciple was [well-] known to the head priest, so was able to enter his courtyard with Jesus

while Peter stood outside at the gate. So, the other disciple, who was [well-] known to the head priest, went outside and spoke to the girl gatekeeper, [who] then brought Peter inside [too].

Now the [head priest's] slaves and the [Temple] guards were standing around a charcoal fire they had made to warm themselves by, because it was cold. And Peter was also warming himself with them.

Meanwhile, the head priest asked Jesus about His disciples and His teaching. [Note: This was probably Annas, the former "head priest" who later sent Jesus to the current head priest, Caiaphas. See verse 24].

When Jesus said this, one of the guards standing there struck Him [in the face], saying, "Is that any way to talk to the head priest?"

So, Annas had Him tied up and sent Him [on] to Caiaphas, the head priest.

One of the head priest's slaves, who was a relative of the man whose ear Peter had cut off, said, "Did I not see you in the orchard with him?"

[They were]: Annas, the head priest, Caiaphas, John, Alexander, and all the head priest's family [members].

But the head priest and the Jewish sect of the Sadducees became very jealous,

And when the apostles heard this, they entered the Temple about dawn and began teaching [about Jesus]. [A little later] the head priest and the Sadducees [see verse 17] called the Council [i.e., the Sanhedrin] and all of the ruling body of Jewish leaders together and sent to the jail to have the apostles brought in to them [for further questioning].

And so they brought them in [to their headquarters] to appear before the Council [for questioning]. The head priest spoke to them, [saying],

Then the head priest asked [Stephen], "Are these charges true?"

With every breath [it seemed], Saul [expressed his desire to] threaten and murder the Lord's disciples and [even] went to the head priest

Then the priest of Zeus, whose temple was at the entrance of the city, brought bulls and wreaths of flowers to the gates [of the heathen temple], wanting to offer [animal] sacrifices on behalf of the crowds.

[Now] the seven sons of a Jewish leading priest named Sceva were doing this.

Then Paul took the men and the next day he observed the ceremony of purification with them. Then he went into the Temple, declaring [to the priest] when he would fulfill the [required] days of the purification [ceremony] and [be ready] for the sacrifices to be offered for each of them.

The head priest can also verify all this, and so can the body of [Jewish] elders. They furnished me with letters to our fellow-Jews in Damascus, to which I also traveled to bring people back here to Jerusalem, bound in chains to be punished.

[Upon hearing this], the head priest Ananias ordered that those standing closest to Paul hit him on the mouth.

Then Paul said to the head priest, "God will hit you, you white-washed wall [i.e., you hypocrite]. Are you sitting in judgment over me according to the law of Moses and [yet] do you order me to be hit contrary to that law?"

Those who stood nearby replied, "Are you insulting God's head priest?"

Paul said, "Brothers, I did not know that he was the head priest, for it is written [Ex. 22:28], 'You shall not speak evil about a leader of your people.' "

Five days later the head priest, Ananias, came down [to Caesarea] with certain [Jewish] elders and an attorney [named] Tertullus, who brought their case against Paul before the governor.

in appointing me to be a minister of Christ Jesus to the Gentiles. I am serving like a priest in preaching God's good news, so that the Gentiles might be like an acceptable sacrifice [to God], dedicated by the Holy Spirit.

So, for this reason, He had to become like His brothers in every way [i.e., except that He never sinned], so that He could become a merciful and faithful Head Priest in things related to God's [service], [and] that He could provide a means of purifying [Lev. 16:30] for people's sins [i.e., make atonement for them].

Therefore, holy brothers [and sisters], who have been called [by God] to share in heaven, think about Jesus, the Apostle and Head Priest, whom we have confessed [as Savior].

Since then we [Christians] have [such] a great Head Priest, who has passed through the skies [i.e., ascended to heaven. See Acts 1:9], Jesus, the Son of God, we should remain true to our profession [of faith in Him].

For we do not have a head priest who is incapable of sympathizing with our weaknesses, but One [i.e., Jesus] who has been tempted in every way that we have, and yet without sinning.

For every head priest is chosen from among men, and is appointed on behalf of people, to offer both gifts and sacrifices for sins.

And no one takes on himself the honor [of head priest], but [he is appointed only] when he is called by God, as was the case with Aaron.

So, Christ also did not take on Himself the honor of becoming head priest, but God said to Him [Psa. 2:7], "You are my Son; today I have conceived you."

And He says in another place [Psa. 110:4], "You are a priest forever according to the order of Melchizedek." [Note: This is the first mention of this mysterious Old Testament priest who, throughout this book, is represented as a type of Christ].

[So], God declared Him to be a Head Priest according to the order of Melchizedek.

where Jesus, our forerunner, [already] entered on our behalf, having become a Head Priest forever according to the order of Melchizedek.

For this Melchizedek was king of Salem [Note: This probably refers to Jerusalem], and a priest of the Most High God. He met Abraham returning [from battle] when he defeated the kings [See Gen. 14:1ff] and blessed him.

He was without a father, or mother or a list of ancestors [i.e., there was no record of his family tree] and no [record of his] birth or death. Like the Son of God, he [appeared to] remain a priest perpetually.

So, if perfection [i.e., a right relationship with God] could have been attained through the Levitical priesthood, (for under it people had received the law of Moses), what further need would there have been for another priest to arise, according to the order of Melchizedek, who was not considered "according to the order of Aaron"?

And this is even clearer if another priest like Melchizedek arises,

For it is declared [about Jesus in the Scriptures, Psa. 110:4], "You are a priest forever according to the order of Melchizedek."

(for [Levitical] priests were appointed without [God] taking [such] an oath, but Christ was appointed with an oath by God when He said to Him [Psa. 110:4], "The Lord made a vow and will not change His mind [when He said], 'You are a priest forever')."

For Jesus was a very suitable head priest for us [i.e., He meets our needs very well], because He was holy, innocent, without [moral] corruption, separated from sinners and [exalted] above the heavens.

He does not need to offer up [animal] sacrifices every day like those head priests did [Note: The head priest here is represented as being in charge of the daily sacrifices offered by the other priests], first for His own sins and then for the people's sins. For He did this once for all time when He offered up Himself [on the cross].

Now this is the main point [or, the summary] of what we are saying: We have such a head priest [i.e., as described in chapter 7] who sat down at the right side of the throne of the Majesty [i.e., God] in heaven.

For every head priest [on earth] is appointed to offer both gifts and sacrifices, so it is necessary that this Head Priest [i.e., Jesus] also have something to offer.

Now if He were [still] on earth, He would not be a priest [at all], since there are [already] those [on earth] who offer gifts according to the law of Moses.

But [only] once a year the head priest goes alone into the inner room [i.e., Holy of Holies], and never without [animal] blood, which he offers [as a sacrifice] for himself and for the sins done in ignorance by the people.

But when Christ became the Head Priest of the good things that have come, He entered the greater and more complete Tabernacle, not made by hand, that is, not part of this creation [i.e., heaven, See 8:2].

Nor was it necessary for Him to offer Himself [to God] often, like the head priest does, who enters the Holy of Holies year after year with blood that belongs to others [i.e., the blood of animal sacrifices].

For every priest stands and performs his service day after day, offering over and over the same sacrifices which can never take away sins.

But when this Priest [i.e., Christ] had offered one sacrifice for sins for all time, He sat down at the right side of God.

and since we have a great Priest [who is] over God's household [i.e., Christ],

For the blood of the animals offered as sacrifices for sin is brought by the head priest into the Holy of Holies, [but] their bodies are burned outside of the camp.