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Then Jesus said to him, "See that you tell nobody, but go! Show yourself to the priest, and in proof of your cure, offer the gift that Moses prescribed."

Then the high priests and the elders of the people gathered in the house of the high priest, whose name was Caiaphas,

One of the men with Jesus put out his hand and drew his sword, and striking at the high priest's slave, cut his ear off.

The men who had seized Jesus took him away to Caiaphas, the high priest, at whose house the scribes and elders had gathered.

And Peter followed him at a distance as far as the courtyard of the high priest's house, and he went inside and sat down among the attendants to see how it came out.

And the high priest got up and said to him, "Have you no answer to make? What about their evidence against you?"

But Jesus was silent. And the high priest said to him, "I charge you, on your oath, by the living God, tell us whether you are the Christ, the son of God."

Then the high priest tore his clothing and said, "He has uttered blasphemy! What do we want of witnesses now? Here you have heard his blasphemy!

saying to him, "See that you say nothing about this to anybody, but begone! show yourself to the priest, and in proof of your cure make the offerings for your purification which Moses prescribed."

How is it that he went into the house of God when Abiathar was high priest, and ate the Presentation Loaves, which it is against the law for anyone but the priests to eat, and gave some to his companions too?"

But one of the bystanders drew his sword and struck at the high priest's slave and cut his ear off.

They took Jesus away to the high priest, and all the high priests, elders, and scribes came together.

And Peter followed him at a distance, right into the courtyard of the high priest and sat down with the attendants and warmed himself at the fire.

Then the high priest got up and came forward into the center and asked Jesus, "Have you no answer to make? What about their evidence against you?"

While Peter was down in the courtyard, one of the high priest's maids came up,

In the days when Herod was king of Judea, there was a priest named Zechariah who belonged to the division of Abijah. His wife was also a descendant of Aaron, and her name was Elizabeth.

Then he warned him to tell nobody, "But go," he said, "show yourself to the priest, and in proof of your cure make the offerings for your purification, just as Moses prescribed."

Now a priest happened to be going that way, and when he saw him, he went by on the other side of the road.

And one of them did strike at the high priest's slave and cut his right ear off.

Then they arrested him and led him away and took him to the house of the high priest. And Peter followed at a distance.

But one of them, Caiaphas, who was high priest that year, said to them,

Now he was not self-moved in saying this, but as high priest for that year he was inspired to say that Jesus was to die for the nation??52 and not only for the nation but also for the purpose of uniting the scattered children of God.

Then Simon Peter, who had a sword with him, drew it and struck at the high priest's slave and cut off his right ear. The slave's name was Malchus.

and they took him first to Annas. For he was the father-in-law of Caiaphas, who was high priest that year.

But Simon Peter and another disciple followed Jesus. This other disciple was an acquaintance of the high priest, and he went on with Jesus into the high priest's courtyard,

while Peter stood outside at the door. So this other disciple, the acquaintance of the high priest, went out and spoke to the woman at the door and brought Peter in.

Then the high priest questioned Jesus about his disciples and his teaching.

When he said this, one of the attendants who stood near struck him and said, "Is that the way you answer the high priest?"

So Annas sent him over still bound to Caiaphas the high priest.

One of the high priest's slaves, a relative of the man whose ear Peter had cut off, said, "Did I not see you with him in the garden?"

with Annas the high priest, Caiaphas, John, Alexander, and all who belonged to the high priest's family.

And they obeyed, and about daybreak went into the Temple and began to teach. The high priest and his party came over and called together the council and indeed the whole senate of the Israelites, and sent to the prison to have the apostles brought in.

So they brought them before the council. The high priest called on them for an explanation.

Now Saul, still breathing murderous threats against the Lord's disciples, went to the high priest,

The priest of the temple of Zeus that stood at the entrance to the town came with crowds of people to the gates, bringing bulls and garlands, meaning to offer sacrifice to them.

A Jewish high priest named Sceva had seven sons who were doing this.

as the high priest and the whole council will bear me witness. In fact, they gave me letters to the brothers in Damascus and I went there to bind those who were there and bring them back to Jerusalem to be punished.

At this the high priest Ananias ordered the people who were standing nearest to him to strike him on the mouth.

But the people who stood near him said, "Do you mean to insult God's high priest?"

"I did not know, brothers," said Paul, "that he was high priest, for the Scripture says, 'You shall not say anything against any ruler of your people.' "

Five days later, the high priest Ananias came down with some of the elders and an attorney named Tertullus, and they presented their case against Paul before the governor.

For every high priest who is chosen from among men is appointed to represent his fellow-men in their relations with God, and to offer gifts and sin-offerings.

For this man Melchizedek, king of Salem and priest of the Most High God, who met Abraham as he was on his way back from defeating the kings, and gave him his blessing,

to whom Abraham apportioned one tenth of all the spoil, who is first, as his name shows, king of righteousness and then king of Salem, which means king of peace??3 with no father or mother or ancestry, and with no beginning to his days nor end to his life, but like no one but the Son of God, continues as priest forever.

Now if anything final had been really accomplished through the Levitical priesthood, for even the giving of the Law was based upon it, what further need would there have been of appointing a different priest of the priesthood of Melchizedek, instead of choosing one of the priesthood of Aaron?

The point is still more clear in view of the fact that the appointment of the new priest resembles that of Melchizedek,

For the psalm bears witness, "You are a priest forever, of the priesthood of Melchizedek!"

And in proportion as Jesus was not appointed priest without God's making oath to it,

for God took no oath in appointing the old priests, but he made oath to his appointment, when he said to him, "The Lord has sworn it and he will not change; You are a priest forever!"

For the Law appoints to the high priesthood men full of imperfection; but this utterance about the making of the oath, which came long after the Law, appoints a son, fully qualified to be high priest forever.

Now the main point in what I am saying is this: We have such a high priest as this, and he has taken his seat in heaven at the right hand of God's Majesty,

to officiate as priest in the sanctuary and in that true tent of worship which not man but the Lord himself set up.

But every high priest is appointed to offer gifts and sacrifices, and so this high priest also must have some sacrifice to offer.

Further, if he were still on earth, he would not be a priest at all, for there are priests enough provided to offer the gifts the Law prescribes??5 though the service they engage in is only a shadow and imitation of that in heaven. For when Moses was going to make the tent of worship he was warned, "Be sure to make it all just like the pattern you were shown on the mountain."

but only the high priest could enter the inner part, and he but once a year, and never without taking some victim's blood, to offer on his own behalf and for the sins committed through ignorance by the people.

But when Christ came, as the high priest of the better system under which we live, he went once for all, through that greater, more perfect tent of worship not made by human hands nor a part of our material creation, into the sanctuary,

Nor does he go in to offer himself over and over again, like the high priest who enters the sanctuary year after year, taking with him blood that is not his own,

Every other priest stands officiating day after day, offering over and over again the same sacrifices, though they were powerless ever to remove people's sins.

and since in him we have a great priest set over the house of God,

For the bodies of the animals whose blood is taken into the sanctuary by the high priest are burned outside the camp.