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Exact Match

And, behold, Amariah the chief priest is over you in all matters of the LORD; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the king's matters: also the Levites shall be officers before you. Deal courageously, and the LORD shall be with the good.

But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him from among the king's sons that were slain, and put him and his nurse in a bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest, (for she was the sister of Ahaziah,) hid him from Athaliah, so that she slew him not.

In the seventh year Jehoiada [the priest] summoned his courage and took the captains of hundreds: Azariah the son of Jeroham, Ishmael the son of Johanan, Azariah the son of Obed, Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, and they entered into a covenant with him.

Then all the assembly made a covenant in the house of God with the king [that is, with the child Joash, to overthrow Athaliah by proclaiming his sovereignty]. And Jehoiada [the priest] said to them, “Behold, the king’s son [Joash] shall reign, as the Lord has said in regard to the sons of David.

So the Levites and all Judah did according to all things that Jehoiada the priest had commanded, and took every man his men that were to come in on the sabbath, with them that were to go out on the sabbath: for Jehoiada the priest dismissed not the courses.

Moreover Jehoiada the priest delivered to the captains of hundreds spears, and bucklers, and shields, that had been king David's, which were in the house of God.

Then Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth of the ranges: and whoso followeth her, let him be slain with the sword. For the priest said, Slay her not in the house of the LORD.

Then all the people went to the house of Baal, and brake it down, and brake his altars and his images in pieces, and slew Mattan the priest of Baal before the altars.

And Joash did that which was right in the sight of the LORD all the days of Jehoiada the priest.

So the king called for Jehoiada the high priest and said to him, “Why have you not required the Levites to bring in from Judah and Jerusalem the tax for the tent of the testimony which was authorized by Moses, the servant of the Lord and the servant of the assembly of Israel?”

Now it came to pass, that at what time the chest was brought unto the king's office by the hand of the Levites, and when they saw that there was much money, the king's scribe and the high priest's officer came and emptied the chest, and took it, and carried it to his place again. Thus they did day by day, and gathered money in abundance.

Now after the death of Jehoiada [the priest, who had hidden Joash], the officials of Judah came and bowed down to King Joash; then the king listened to them.

And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the LORD, that ye cannot prosper? because ye have forsaken the LORD, he hath also forsaken you.

So they conspired against Zechariah and stoned him [to death] at the command of the king, in the courtyard of the house of the Lord.

Thus Joash the king did not remember the kindness which Jehoiada, Zechariah’s father, had shown him, but he murdered his son. And when Zechariah was dying, he said, “May the Lord see this and require an accounting!”

And when they were departed from him, (for they left him in great diseases,) his own servants conspired against him for the blood of the sons of Jehoiada the priest, and slew him on his bed, and he died: and they buried him in the city of David, but they buried him not in the sepulchres of the kings.

And Azariah the priest went in after him, and with him fourscore priests of the LORD, that were valiant men:

And Uzziah was wroth and had cense in his hand to offer, and in his indignation against the priest, the leprosy sprang in his forehead before the priests in the house of the LORD, even beside the incense altar.

And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the LORD had smitten him.

And the priest killed them and offered their blood against the altar to make atonement for all Israel, for the king had commanded the burnt offering and the sin offering for all Israel.

And Hezekiah set the priests and the Levites in their order to wait by course, every man according to his office whether priest or Levite, for the burnt offerings and peace offerings, and to minister and to thank and to pray in the gates of the lodge of the LORD.

And Azariah the chief priest of the house of Zadok answered him, and said, Since the people began to bring the offerings into the house of the LORD, we have had enough to eat, and have left plenty: for the LORD hath blessed his people; and that which is left is this great store.

And when they came to Hilkiah the high priest, they delivered the money that was brought into the house of God, which the Levites that kept the doors had gathered of the hand of Manasseh and Ephraim, and of all the remnant of Israel, and of all Judah and Benjamin; and they returned to Jerusalem.

And when they brought out the money that was brought into the house of the LORD, Hilkiah the priest found a book of the law of the LORD given by Moses.

Then Shaphan the scribe told the king, saying, Hilkiah the priest hath given me a book. And Shaphan read it before the king.

And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.

They gave according to their ability to the treasure of the work, sixty one thousand drachmas of gold, and five thousand minas of silver, and one hundred priest's garments.

The son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest:

Now this is the copy of the letter that the king Artaxerxes gave unto Ezra the priest, the scribe, even a scribe of the words of the commandments of the LORD, and of his statutes to Israel.

Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of the God of heaven, perfect peace, and at such a time.

And I, even I Artaxerxes the king, do make a decree to all the treasurers which are beyond the river, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done speedily,

Now on the fourth day was the silver and the gold and the vessels weighed in the house of our God by the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, Levites;

And Ezra the priest stood up, and said unto them, Ye have transgressed, and have taken strange wives, to increase the trespass of Israel.

And the children of the captivity did so. And Ezra the priest, with certain chief of the fathers, after the house of their fathers, and all of them by their names, were separated, and sat down in the first day of the tenth month to examine the matter.

Now among the sons of the priests who had married foreign women were found: of the sons of Jeshua [the high priest] the son of Jozadak, and his brothers—Maaseiah, Eliezer, Jarib, and Gedaliah.

Then Eliashib the high priest rose up with his brethren the priests, and they builded the sheep gate; they sanctified it, and set up the doors of it; even unto the tower of Meah they sanctified it, unto the tower of Hananeel.

After him Baruch the son of Zabbai earnestly repaired the other piece, from the turning of the wall unto the door of the house of Eliashib the high priest.

And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and Thummim.

And some of the chiefs of the fathers gave to the work. The governor gave to the treasury a thousand darics of gold, fifty basins, and five hundred and thirty priest's garments.

And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month.

And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the LORD your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.

And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house.

These were in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest, the scribe.

And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, was allied unto Tobiah:

And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office was to distribute unto their brethren.

And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me.


Then Phinehas [the priest] stood up and interceded,
And so the plague was halted.


The Lord is God, and He has given us light [illuminating us with His grace and freedom and joy].
Bind the festival sacrifices with cords to the horns of the altar.

Let thy priest be clothed with righteousness; And let thy saints shout for joy.


It is like the precious oil [of consecration] poured on the head,
Coming down on the beard,
Even the beard of Aaron,
Coming down upon the edge of his [priestly] robes [consecrating the whole body].

Do not allow your speech to cause you to sin, and do not say before the messenger (priest) of God that it was a mistake. Why should God be angry because of your voice (words) and destroy the work of your hands?

And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.

And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.

But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.

These are the Sermons of Jeremiah the son of Hilkiah the Priest, one of them that dwelt at Anathoth in the land of Benjamin:

Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.

If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not.

Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.

Now Pashur the son of Immer the priest, who was also chief governor in the house of the LORD, heard that Jeremiah prophesied these things.

The word which came unto Jeremiah from the LORD, when king Zedekiah sent unto him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the priest, saying,

For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD.

And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the LORD? thou shalt then say unto them, What burden? I will even forsake you, saith the LORD.

And as for the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house.

Thus speaketh the LORD of hosts, the God of Israel, saying, Because thou hast sent letters in thy name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying,

The LORD hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the LORD, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.

And Zedekiah the king sent Jehucal the son of Shelemiah and Zephaniah the son of Maaseiah the priest to the prophet Jeremiah, saying, Pray now unto the LORD our God for us.


We are perplexed and ashamed, for we have heard reproach;
Disgrace has covered our faces,
For foreigners [from Babylon] have come
Into the [most] sacred parts of the sanctuary of the Lord [even those places forbidden to all but the appointed priest].

And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door:

And he hath violently taken away his tabernacle, as if it were of a garden: he hath destroyed his places of the assembly: the LORD hath caused the solemn feasts and sabbaths to be forgotten in Zion, and hath despised in the indignation of his anger the king and the priest.

Behold, O LORD, and consider to whom thou hast done this. Shall the women eat their fruit, and children of a span long? shall the priest and the prophet be slain in the sanctuary of the Lord?

Mischief shall come upon mischief, and rumour shall be upon rumour; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients.

thus says the Lord God, ‘Remove the turban and take off the crown; things shall not remain as they have been. Exalt that which is low and abase the high.

When the priest enters, they will not enter the outer court from the sanctuary without having removed their garments worn during their time of ministry, because they are holy. They will put on different clothes, and then they will approach the area reserved for the people."

Offer them before the LORD, and let the priest cast salt thereupon, and give them so unto the LORD for a burnt offering.

And they shall not come near unto me, to do the office of a priest unto me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed.

Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.

A priest may not come near a dead person so that he becomes defiled. However, he may defile himself for a father, a mother, a son, a daughter, a brother, or an unmarried sister.

After a priest has become ceremonially clean, they must count off a period of seven days for him.

And the first of all the firstfruits of all things, and every oblation of all, of every sort of your oblations, shall be the priest's: ye shall also give unto the priest the first of your dough, that he may cause the blessing to rest in thine house.

But no dead carrion shall the priest eat, nor such as is devoured of wild beasts, fouls or cattle."

And the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.

And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priest shall prepare his burnt-offering and his peace-offerings, and he shall worship at the threshhold of the gate: then he shall go forth; but the gate shall not be shut until the evening.

The Chaldeans answered the king, “No one on earth can make known what the king requests. Consequently, no king, however great and powerful, has ever asked anything like this of any diviner-priest, medium, or Chaldean.

Daniel answered the king: “No wise man, medium, diviner-priest, or astrologer is able to make known to the king the mystery he asked about.

Thus the children of Israel shall sit a great while without king and prince, without offering and alter, without priest and revelation.

Yet let no man strive, nor reprove another: for thy people are as they that strive with the priest.

You will stumble [by] day, and the priest also will stumble with you at night. And I will destroy your mother;

Because of the calves of Beth-aven, the people of Samaria shall dread. For its people shall mourn over it, and its priest rejoiced on it for its glory, because it has departed from it.

Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.

In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying,

Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD.