My tongue also all the day uttereth Thy righteousness, Because ashamed -- because confounded, Have been those seeking my evil!

Thine is the day, also Thine is the night, Thou hast prepared a light giver -- the sun.

The waters have seen Thee, O God, The waters have seen Thee, They are afraid -- also depths are troubled.

Poured out waters have thick clouds, The skies have given forth a noise, Also -- Thine arrows go up and down.

Lo, He hath smitten a rock, And waters flow, yea, streams overflow. 'Also -- bread is He able to give? Doth He prepare flesh for His people?'

Therefore hath Jehovah heard, And He sheweth Himself wroth, And fire hath been kindled against Jacob, And anger also hath gone up against Israel,

Asshur also is joined with them, They have been an arm to sons of Lot. Selah.

My soul desired, yea, it hath also been consumed, For the courts of Jehovah, My heart and my flesh cry aloud unto the living God,

Those passing through a valley of weeping, A fountain do make it, Blessings also cover the director.

Jehovah also giveth that which is good, And our land doth give its increase.

Singers also as players on instruments, All my fountains are in Thee!

and the heavens confess Thy wonders, O Jehovah, Thy faithfulness also is in an assembly of holy ones.

Thine are the heavens -- the earth also is Thine, The habitable world and its fulness, Thou hast founded them.

With whom My hand is established, My arm also doth strengthen him.

I also first-born do appoint him, Highest of the kings of the earth.

Also -- Thou turnest back the sharpness of his sword, And hast not established him in battle,

Because in Me he hath delighted, I also deliver him -- I set him on high, Because he hath known My name.

Jehovah hath reigned, Excellency He hath put on, Jehovah put on strength, He girded Himself, Also -- established is the world, unmoved.

Say among nations, 'Jehovah hath reigned, Also -- established is the world, unmoved, He judgeth the peoples in uprightness.'

A Song, a Psalm of David. Prepared is my heart, O God, I sing, yea, I sing praise, also my honour.

Princes also sat -- against me they spoke, Thy servant doth meditate in Thy statutes,

Thy testimonies also are my delight, The men of my counsel!

If thy sons keep My covenant, And My testimonies that I teach them, Their sons also for ever and ever, Do sit on the throne for thee.

Also there Thy hand doth lead me, And Thy right hand doth hold me.

Also darkness hideth not from Thee, And night as day shineth, as is darkness so is light.

Young men, and also maidens, Aged men, with youths,

I also in your calamity do laugh, I deride when your fear cometh,

A liberal soul is made fat, And whoso is watering, he also is watered.

Lo, the righteous in the earth is recompensed, Surely also the wicked and the sinner!

Sheol and destruction are before Jehovah, Surely also the hearts of the sons of men.

All things hath Jehovah wrought for Himself, And also the wicked worketh for a day of evil.

Also, to fine the righteous is not good, To smite nobles for uprightness.

With the coming of the wicked come also hath contempt, And with shame -- reproach.

He also that is remiss in his work, A brother he is to a destroyer.

Also, without knowledge the soul is not good, And the hasty in feet is sinning.

All the brethren of the poor have hated him, Surely also his friends have been far from him, He is pursuing words -- they are not!

The bandages of a wound thou removest with the evil, Also the plagues of the inner parts of the heart!

Whoso is shutting his ear from the cry of the poor, He also doth cry, and is not answered.

She also, as catching prey, lieth in wait, And the treacherous among men she increaseth.

These also are for the wise: -- To discern faces in judgment is not good.

Also these are Proverbs of Solomon, that men of Hezekiah king of Judah transcribed: --

Whoso is bringing up his servant delicately, from youth, At his latter end also he is continuator.

Also, the sun hath risen, and the sun hath gone in, and unto its place panting it is rising there.

There is not a remembrance of former generations; and also of the latter that are, there is no remembrance of them with those that are at the last.

I got men-servants, and maid-servants, and sons of the house were to me; also, I had much substance -- herd and flock -- above all who had been before me in Jerusalem.

I gathered for me also silver and gold, and the peculiar treasure of kings and of the provinces. I prepared for me men-singers and women-singers, and the luxuries of the sons of man -- a wife and wives.

And I became great, and increased above every one who had been before me in Jerusalem; also, my wisdom stood with me.

The wise! -- his eyes are in his head, and the fool in darkness is walking, and I also knew that one event happeneth with them all;

and I said in my heart, 'As it happeneth with the fool, it happeneth also with me, and why am I then more wise?' And I spake in my heart, that also this is vanity:

And who knoweth whether he is wise or foolish? yet he doth rule over all my labour that I have laboured at, and that I have done wisely under the sun! this also is vanity.

For all his days are sorrows, and his travail sadness; even at night his heart hath not lain down; this also is vanity.

There is nothing good in a man who eateth, and hath drunk, and hath shewn his soul good in his labour. This also I have seen that it is from the hand of God.

The whole He hath made beautiful in its season; also, that knowledge He hath put in their heart without which man findeth not out the work that God hath done from the beginning even unto the end.

There is one, and there is not a second; even son or brother he hath not, and there is no end to all his labour! His eye also is not satisfied with riches, and he saith not, 'For whom am I labouring and bereaving my soul of good?' This also is vanity, it is a sad travail.

Also, if two lie down, then they have heat, but how hath one heat?

there is no end to all the people, to all who were before them; also, the latter rejoice not in him. Surely this also is vanity and vexation of spirit.

And this also is a painful evil, just as he came, so he goeth, and what advantage is to him who laboureth for wind?

Also all his days in darkness he consumeth, and sadness, and wrath, and sickness abound.

Every man also to whom God hath given wealth and riches, and hath given him power to eat of it, and to accept his portion, and to rejoice in his labour, this is a gift of God.

If a man doth beget a hundred, and live many years, and is great, because they are the days of his years, and his soul is not satisfied from the goodness, and also he hath not had a grave, I have said, 'Better than he is the untimely birth.'

Better is the sight of the eyes than the going of the soul. This also is vanity and vexation of spirit.

In a day of prosperity be in gladness, And in a day of evil consider. Also this over-against that hath God made, To the intent that man doth not find anything after him.

It is good that thou dost lay hold on this, and also, from that withdrawest not thy hand, for whoso is fearing God goeth out with them all.

Also to all the words that they speak give not thy heart, that thou hear not thy servant reviling thee.

For many times also hath thy heart known that thou thyself also hast reviled others.

I have turned round, also my heart, to know and to search, and to seek out wisdom, and reason, and to know the wrong of folly, and of foolishness the madness.

And so I have seen the wicked buried, and they went in, even from the Holy Place they go, and they are forgotten in the city whether they had so done. This also is vanity.

Though a sinner is doing evil a hundred times, and prolonging himself for it, surely also I know that there is good to those fearing God, who fear before Him.

There is a vanity that hath been done upon the earth, that there are righteous ones unto whom it is coming according to the work of the wicked, and there are wicked ones unto whom it is coming according to the work of the righteous. I have said that this also is vanity.

When I gave my heart to know wisdom and to see the business that hath been done on the earth, (for there is also a spectator in whose eyes sleep is not by day and by night),

This is an evil among all that hath been done under the sun, that one event is to all, and also the heart of the sons of man is full of evil, and madness is in their heart during their life, and after it -- unto the dead.

Their love also, their hatred also, their envy also, hath already perished, and they have no more a portion to the age in all that hath been done under the sun.

This also I have seen: wisdom under the sun, and it is great to me.

And also, when he that is a fool Is walking in the way, his heart is lacking, And he hath said to every one, 'He is a fool.'

Sweet also is the light, And good for the eyes to see the sun.

Remember also thy Creators in days of thy youth, While that the evil days come not, Nor the years have arrived, that thou sayest, 'I have no pleasure in them.'

Also of that which is high they are afraid, And of the low places in the way, And the almond-tree is despised, And the grasshopper is become a burden, And want is increased, For man is going unto his home age-during, And the mourners have gone round through the street.

And in your spreading forth your hands, I hide mine eyes from you, Also when ye increase prayer, I do not hear, Your hands of blood have been full.

The Lord also hath scabbed The crown of the head of daughters of Zion, And Jehovah their simplicity exposeth.

And he fenceth it, and casteth out its stones, And planteth it with a choice vine, And buildeth a tower in its midst, And also a wine press hath hewn out in it, And he waiteth for the yielding of grapes, And it yieldeth bad ones!

And he saith, 'Hear, I pray you, O house of David, Is it a little thing for you to weary men, That ye weary also my God?

In that day doth the Lord shave, By a razor that is hired beyond the river, By the king of Asshur, The head, and the hair of the feet, Yea, also the beard it consumeth.

I have given charge to My sanctified ones, Also I have called My mighty ones for Mine anger, Those rejoicing at Mine excellency.'

In that day are the cities of his strength As the forsaken thing of the forest, And the branch that they have left, Because of the sons of Israel, It also hath been a desolation.

The watchman hath said, 'Come hath morning, and also night, If ye inquire, inquire ye, turn back, come.'

Also, in the path of Thy judgments, O Jehovah, we have waited for Thee, To Thy name and to Thy remembrance Is the desire of the soul.

With my soul I desired Thee in the night, Also, with my spirit within me I seek Thee earnestly, For when Thy judgments are on the earth, The inhabitants of the world have learned righteousness.

O Jehovah, high is Thy hand -- they see not, They see the zeal of the people, and are ashamed, Also, the fire -- Thine adversaries, consumeth them.

O Jehovah, Thou appointest peace to us, For, all our works also Thou hast wrought for us.

All he made ashamed of a people that profit not, Neither for help, not for profit, But for shame, and also for reproach!

And He also is wise, and bringeth in evil, And His words He hath not turned aside, And He hath risen against a house of evil doers, And against the help of workers of iniquity.

Lord, by these do men live, And by all in them is the life of my spirit, And Thou savest me, make me also to live,

Yea, they have not been planted, Yea, they have not been sown, Yea, not taking root in the earth is their stock, And also He hath blown upon them, and they wither, And a whirlwind as stubble taketh them away.

Cutting down to himself cedars, He taketh also a cypress, and an oak, And he strengtheneth it for himself Among the trees of a forest, He hath planted an ash, and the shower doth nourish it.

And none doth turn it back unto his heart, Nor hath knowledge nor understanding to say, 'Half of it I have burned in the fire, Yea, also, I have baked bread over its coals, I roast flesh and I eat, And its remnant for an abomination I make, To the stock of a tree I fall down.'

For the sake of my servant Jacob, And of Israel My chosen, I call also thee by thy name, I surname thee, And thou hast not known Me.

Also, My hand hath founded earth, And My right hand stretched out the heavens, I am calling unto them, they stand together.

Among the smooth things of a brook is thy portion, They -- they are thy lot, Also to them thou hast poured out an oblation, Thou hast caused a present to ascend, For these things am I comforted?

On a mountain, high and exalted, Thou hast set thy couch, Also thither thou hast gone up to make a sacrifice.

I also -- I fix on their vexations, And their fears I bring in to them, Because I have called, and there is none answering, I spake, and they have not hearkened, And they do the evil things in Mine eyes, And on that which I desired not -- fixed.