One kid of the goats for a sin-offering:

One kid of the goats for a sin-offering:

One kid of the goats for a sin-offering:

On the sixth day Eliasaph the son of Deuel, prince of the children of Gad, offered:

One kid of the goats for a sin-offering:

One kid of the goats for a sin-offering:

One kid of the goats for a sin-offering:

One kid of the goats for a sin-offering:

One kid of the goats for a sin-offering:

One kid of the goats for a sin-offering:

One kid of the goats for a sin-offering:

But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in its appointed season, that man shall bear his sin.

And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.

Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings; that they may be to you for a memorial before your God: I am the LORD your God.

And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.

And Moses said to Hobab, the son of Raguel the Midianite, Moses's father-in-law, We are journeying to the place of which the LORD said, I will give it to you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.

And Moses cried to the LORD, saying, Heal her now, O God, I beseech thee.

Of the tribe of Joseph, namely, of the tribe of Manassah, Gaddi the son of Susi.

Of the tribe of Gad, Geuel the son of Machi.

And what the land is that they dwell in, whether it is good or bad; and what cities they are that they dwell in, whether in tents, or in strong holds;

And what the land is, whether it is fertile or barren, whether there is wood in it, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the first ripe grapes.

And they came to the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bore it between two upon a staff; and they brought of the pomegranates, and of the figs.

The place was called the brook Eshcol, because of the cluster of grapes which the children of Israel cut down from thence.

And they spoke to all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land.

Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.

Then it shall be, if aught shall be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt-offering, for a sweet savor to the LORD, with his meat-offering, and his drink-offering, according to the manner, and one kid of the goats for a sin-offering.

And if any soul shall sin through ignorance, then he shall bring a she-goat of the first year for a sin-offering.

But the soul that doeth aught presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.

Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.

That ye may remember, and do all my commandments, and be holy to your God.

I am the LORD your God, who brought you out of the land of Egypt, to be your God: I am the LORD your God.

Seemeth it but a small thing to you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister to them?

And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?

But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savor to the LORD.

Whoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.

But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him: he is unclean.

And the people spoke against God, and against Moses, Why have ye brought us out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul lotheth this light bread.

And God came to Balaam, and said, What men are these with thee?

And Balaam said to God, Balak the son of Zippor, king of Moab, hath sent to me, saying,

And God said to Balaam, Thou shalt not go with them; thou shalt not curse the people: for they are blessed.

And Balaam answered and said to the servants of Balak, If Balak would give me his house full of silver and gold, I could not go beyond the word of the LORD my God, to do less or more.

And God came to Balaam at night, and said to him, If the men come to call thee, rise and go with them; but yet the word which I shall say to thee, that shalt thou perform.

And God's anger was kindled because he went: and the angel of the LORD stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.

And Balaam said to Balak, Lo, I have come to thee: have I now any power at all to say any thing? the word that God putteth in my mouth, that shall I speak.

And God met Balaam: and he said to him, I have prepared seven altars, and I have offered upon every altar a bullock and a ram.

How shall I curse, whom God hath not cursed? or how shall I defy, whom the LORD hath not defied?

God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoke, and shall he not make it good?

He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel; the LORD his God is with him, and the shout of a king is among them.

God brought them out of Egypt; he hath as it were the strength of a unicorn.

Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!

And Balak said to Balaam, Come, I pray thee, I will bring thee to another place; perhaps it will please God that thou mayest from thence curse them for me.

And Balaam lifted up his eyes, and he saw Israel abiding in his tents according to their tribes, and the spirit of God came upon him.

He hath said, who heard the words of God, who saw the vision of the Almighty, falling into a trance, but having his eyes open:

God brought him forth from Egypt; he hath as it were the strength of a unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows.

If Balak would give me his house full of silver and gold, I could not go beyond the commandment of the LORD, to do either good or bad of my own mind; but what the LORD saith, that will I speak?

He hath said, who heard the words of God, and knew the knowledge of the Most High, who saw the vision of the Almighty, falling into a trance, but having his eyes open:

And he took up his parable, and said, Alas, who shall live when God doeth this!

And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.

The children of Gad after their families: of Zephon, the family of the Zephonites: of Haggai, the family of the Haggites: of Shuni, the family of the Shunites:

These are the families of the children of Gad, according to those that were numbered of them, forty thousand and five hundred.

Let the LORD, the God of the spirits of all flesh, set a man over the congregation.

And one kid of the goats for a sin-offering to the LORD shall be offered, besides the continual burnt-offering, and his drink-offering.

And one goat for a sin-offering, to make an atonement for you.

And one kid of the goats, to make an atonement for you.

And one kid of the goats for a sin-offering, to make an atonement for you:

One kid of the goats for a sin-offering; besides the sin-offering of atonement, and the continual burnt-offering, and the meat-offering of it, and their drink-offerings.

And one kid of the goats for a sin-offering; besides the continual burnt-offering, his meat-offering, and his drink-offering.

And one kid of the goats for a sin-offering; besides the continual burnt-offering, and its meat-offering, and their drink-offerings.

And one goat for a sin-offering; besides the continual burnt-offering, and its meat-offering, and its drink-offering.

And one kid of the goats for a sin-offering; besides the continual burnt-offering, its meat-offering, and its drink-offering.

And one goat for a sin-offering; besides the continual burnt-offering, and its meat-offering, and its drink-offering.

And one goat for a sin-offering; besides the continual burnt-offering, its meat-offering, and its drink-offering.

And one goat for a sin-offering: besides the continual burnt-offering, its meat-offering, and its drink-offering.

And one goat for a sin-offering; besides the continual burnt-offering, and its meat-offering, and its drink-offering.

Now the children of Reuben and the children of Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of Gilead, that behold, the place was a place for cattle;

The children of Gad and the children of Reuben came and spoke to Moses, and to Eleazar the priest, and to the princes of the congregation, saying,

And Moses said to the children of Gad and to the children of Reuben, Shall your brethren go to war, and shall ye sit here?

And the children of Gad and the children of Reuben spoke to Moses, saying, Thy servants will do as my lord commandeth.

And Moses said to them, If the children of Gad and the children of Reuben will pass with you over Jordan, every man armed for battle, before the LORD, and the land shall be subdued before you; then ye shall give them the land of Gilead for a possession:

And the children of Gad and the children of Reuben answered, saying, As the LORD hath said to thy servants, so will we do.

And Moses gave to them, even to the children of Gad, and to the children of Reuben, and to half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, with its cities in the borders, even the cities of the country around.

And the children of Gad built Dibon, and Ataroth, and Aroer,

And they departed from Iim, and encamped in Dibon-gad.

And they removed from Dibon-gad, and encamped in Almon-diblathaim.

For the tribe of the children of Reuben, according to the house of their fathers, and the tribe of the children of Gad according to the house of their fathers, have received their inheritance; and half the tribe of Manasseh have received their inheritance:

The LORD our God spoke to us in Horeb, saying, Ye have dwelt long enough in this mount:

The LORD your God hath multiplied you, and behold, ye are this day as the stars of heaven for multitude.

(The LORD God of your fathers make you a thousand times so many more as ye are, and bless you, as he hath promised you!)

And ye answered me, and said, The thing which thou hast spoken is good for us to do.

Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring to me, and I will hear it.

And when we departed from Horeb, we went through all that great and terrible wilderness, which ye saw by the way of the mountain of the Amorites, as the LORD our God commanded us; and we came to Kadesh-barnea.

And I said to you, Ye have come to the mountain of the Amorites, which the LORD our God doth give to us.

Behold, the LORD thy God hath set the land before thee: go up and possess it, as the LORD God of thy fathers hath said to thee; fear not, neither be discouraged.

And they took of the fruit of the land in their hands, and brought it down to us, and brought us word again, and said, It is a good land which the LORD our God doth give us.

Notwithstanding, ye would not go up, but rebelled against the commandment of the LORD your God:

The LORD your God who goeth before you; he shall fight for you, according to all that he did for you in Egypt before your eyes;

And in the wilderness, where thou hast seen how the LORD thy God bore thee, as a man doth bear his son, in all the way that ye went, until ye came into this place.

Yet in this thing ye did not believe the LORD your God,

Surely there shall not one of these men of this evil generation see that good land, which I swore to give to your fathers,

Moreover, your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and to them will I give it, and they shall possess it.