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Putting to sea from there, we sailed under the lee of Cyprus, because the winds were contrary.

When we had sailed slowly many days, and had come with difficulty opposite Cnidus, the wind not allowing us further, we sailed under the lee of Crete, opposite Salmone.

Because the haven was not suitable to winter in, the majority advised going to sea from there, if by any means they could reach Phoenix, and winter there, which is a port of Crete, looking northeast and southeast.

Running under the lee of a small island called Clauda, we were able, with difficulty, to secure the boat.

For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law.

What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.

Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.

"All things are lawful for me," but not all things are expedient. "All things are lawful for me," but I will not be brought under the power of anything.

To the Jews I became as a Jew, that I might gain Jews; to those who are under the law, as under the law, that I might gain those who are under the law;

Now I would not have you ignorant, brothers, that our fathers were all under the cloud, and all passed through the sea;

For, "He put all things in subjection under his feet." But when he says, "All things are put in subjection," it is evident that he is excepted who subjected all things to him.

But with you it may be that I will stay, or even winter, that you may send me on my journey wherever I go.

In Damascus the governor under King Aretas guarded the city of the Damascenes desiring to arrest me.

For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who doesn't continue in all things that are written in the book of the law, to do them."

But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.

But now that faith has come, we are no longer under a tutor.

but is under guardians and stewards until the day appointed by the father.

that he might redeem those who were under the law, that we might receive the adoption of children.

Tell me, you that desire to be under the law, don't you listen to the law?

Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed.

Be diligent to come before winter. Eubulus salutes you, as do Pudens, Linus, Claudia, and all the brothers.

When I send Artemas to you, or Tychicus, be diligent to come to me to Nicopolis, for I have determined to winter there.

You have put all things in subjection under his feet." For in that he subjected all things to him, he left nothing that is not subject to him. But now we don't see all things subjected to him, yet.

as I swore in my wrath, 'They will not enter into my rest.'"

To whom did he swear that they wouldn't enter into his rest, but to those who were disobedient?

For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest;" although the works were finished from the foundation of the world.

and in this place again, "They will not enter into my rest."

Seeing therefore it remains that some should enter therein, and they to whom the good news was before preached failed to enter in because of disobedience,

Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?

Angels who didn't keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day.

No one in heaven above, or on the earth, or under the earth, was able to open the book, or to look in it.

I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, "To him who sits on the throne, and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen!"

Leave out the court which is outside of the temple, and don't measure it, for it has been given to the nations. They will tread the holy city under foot for forty-two months.

The temple was filled with smoke from the glory of God, and from his power. No one was able to enter into the temple, until the seven plagues of the seven angels would be finished.

The angel said to me, "Why do you wonder? I will tell you the mystery of the woman, and of the beast that carries her, which has the seven heads and the ten horns.

and they shall bring the glory and the honor of the nations into it so that they may enter.