And why has Jehovah brought us into this land to fall by the sword, so that our wives and our sons should be a prey? Would it not be better for us to return to Egypt?

And they said one to another, Let us make a captain, and let us return into Egypt.

and they speak unto all the company of the sons of Israel, saying, 'The land into which we have passed over to spy it, is a very very good land;

If Jehovah delights in us, then He will bring us into this land and give it to us, a land which flows with milk and honey.

I will strike them with disease, and I will dispossess them; I will make you into a greater and stronger nation than them."

Because Jehovah was not able to bring this people into the land which He swore to them, therefore He has slain them in the wilderness.

But My servant Caleb, because he had another spirit with him, and has followed Me fully, I will bring him into the land into which he went. And his seed shall possess it.

(Now the Amalekites and the Canaanites lived in the valley.) Tomorrow turn and go into the wilderness by the way of the Red Sea.

So tell them that as long as I live consider this to be an oracle from the LORD as certainly as you've spoken right into my ears, that's how I'm going to treat you.

you shall certainly not come into the land which I swore to make you live in, except Caleb the son of Jephunneh, and Joshua the son of Nun.

I will bring your children whom you said would become plunder into the land you rejected, and they will enjoy it.

And they rose up early in the morning, and gat them up into the top of the mountain, saying, Lo, we be here, and will go up unto the place which the LORD hath promised: for we have sinned.

But they presumptuously ascended into the top of the mountain, - though, neither, the ark of the covenant of Yahweh nor Mosses moved out of the midst of the camp.

Speak to the sons of Israel and say to them, When you have come into the land of your dwelling places, which I give to you,

Or for the ram you will make a grain offering [of] two-tenths of finely milled flour mixed into a third of a liquid measure of oil.

Speak to the sons of Israel and say to them, When you come into the land where I bring you,

Then the priest is to make atonement for the entire community of the Israelis, and they will be forgiven for inadvertent sins. They are to bring their offering, an offering made by fire to the LORD, as well as their sin offering, into the LORD's presence on account of their error.

Besides, you have not brought us into a land that flows with milk and honey, nor given us inheritance in fields and vineyards. Will you put out the eyes of these men? We will not come up.

Each man is to take a censer, put incense on it, and bring it into the LORD's presence, each man with his censer, for a total of 250 censers. You and Aaron are each to bring his own censer."

But if Jehovah makes a new thing, and the earth opens her mouth and swallows them up with all that they have, and they go down alive into the pit, then you shall understand that these men have provoked Jehovah.

They and all that they had went down alive into Sheol, and the earth closed upon them. And they perished from among the congregation.

And all Israel round about them went in flight at their cry, For fear, said they, that we go down into the heart of the earth.

The fire-pans of these sinners against their own souls, let them make them into broad plates, a covering for the altar; for they offered them before Jehovah, therefore they are made holy. And they shall be a sign to the sons of Israel.

And Eleazar the priest took the bronze fire-pans, the ones with which those who had been burned up had offered, and they were made into broad plates, a covering of the altar,

Then said Moses unto Aaron - Take the censer and place thereon fire, from off the altar, and put incense thereon , and, going quickly into the assembly, put a propitiatory-covering over them, - for wrath hath gone forth from before Yahweh the plague, hath begun.

And Aaron did as Moses commanded and ran into the midst of the congregation. And behold! The plague had begun among the people. And he put on incense, and made an atonement for the people.

The rod that belongs to the man whom I'll choose will burst into bloom. That's how I'll put a stop to the complaints of the Israelis, who are complaining against you."

And it happened on the next day Moses went into the tabernacle of witness. And behold! The rod of Aaron for the house of Levi had budded and had brought forth buds, and had bloomed blossoms, and had yielded almonds.

So the Lord said to Aaron, “You and your sons and your father’s household (family) with you shall bear the guilt in connection with the sanctuary [that is, through your service as priests you will atone for the offenses which the people unknowingly commit when brought into contact with the manifestations of God’s presence]; and you and your sons with you shall bear the guilt in connection with your priesthood [that is, your own unintentional offenses].

But bring with you also your brothers, the tribe of Levi, the tribe of your father (ancestor), so that they may join with you and serve you [as assistants], while you and your sons with you are before the Tent of the Testimony [the Holy Place where only priests may go, and the Most Holy Place which only the high priest may enter].

And the Lord said to Aaron, See, I have given into your care my lifted offerings; even all the holy things of the children of Israel I have given to you and to your sons as your right for ever, because you have been marked with the holy oil.

Only the firstborn of an ox or the firstborn of a sheep or the firstborn of a goat you will not redeem; they [are] holy. Their blood you will sprinkle over the altar, and their fat you will turn into smoke [as] an offering made by fire, a fragrance of appeasement for Yahweh.

And the priest shall take cedar-wood and hyssop and scarlet, and throw it into the midst of the burning of the heifer.

Then the priest shall wash his clothes, and he shall bathe his flesh in water. And afterward he shall come into the camp, and the priest shall be unclean until the evening.

This is the law when a man dies in a tent. All that come into the tent, and all in the tent, shall be unclean seven days.

For the unclean [person] they will take from the powder of the {burnt purification offering}, and they will put running water into a container.

A clean person will take hyssop and dip [it] into the water and sprinkle [it] on the tent and on all the objects and persons who were there, and on one who touched the bone, or the one slain, or the dead, or the burial site.

Then the sons of Israel came, the whole congregation, into the desert of Zin in the first month. And the people stayed in Kadesh. And Miriam died there and was buried there.

And why have you brought up the congregation of Jehovah into this wilderness, so that we and our cattle should die there?

And why have you made us to come up out of Egypt, to bring us into this evil place? It is no place of seed or of figs or of vines or of pomegranates. And there is no water to drink.

Then Moses and Aaron went into the presence of the community at the entrance to the Tent of Meeting and fell on their faces. Then the glory of the LORD appeared to them.

And Jehovah spoke to Moses and Aaron, Because you did not believe Me, to sanctify Me in the eyes of the sons of Israel, therefore you shall not bring this congregation into the land which I have given them.

how our fathers went down into Egypt, and we have lived in Egypt a long time. And the Egyptians troubled us and our fathers.

Let us now go through your land: we will not go into field or vine-garden, or take the water of the springs; we will go by the highway, not turning to the right or to the left, till we have gone past the limits of your land.

Aaron shall be gathered to his people. For he shall not enter into the land which I have given to the sons of Israel, because you rebelled against My word at the Waters of Strife.

Take Aaron and Eleazar his son, and bring them up into mount Hor,

And Moses did as Jehovah commanded. And they went up into Mount Hor in the sight of all the congregation.

And Israel vowed a vow to Jehovah and said, If You will indeed deliver this people into my hand, then I will completely destroy their cities.

And Yahweh hearkened unto the voice of Israel and delivered up the Canaanite into his hand, so he utterly destroyed them, and their cities, and called the name of the place Hormah that is, Utter Destruction.

"Let me pass through your land: we will not turn aside into field, or into vineyard; we will not drink of the water of the wells: we will go by the king's highway, until we have passed your border."

Sihon would not allow Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel into the wilderness, and came to Jahaz; and he fought against Israel.

Wherefore they that speak in proverbs say, Come into Heshbon, let the city of Sihon be built and prepared:

Woe to you, Moab! You are undone, people of Chemosh! He has given his sons as fugitives, and his daughters into captivity, to Sihon king of the Amorites.

Yahweh said to Moses, "Don't fear him: for I have delivered him into your hand, and all his people, and his land; and you shall do to him as you did to Sihon king of the Amorites, who lived at Heshbon."

And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your land: for the LORD refuseth to give me leave to go with you.

The donkey saw the angel of Yahweh standing in the way, with his sword drawn in his hand; and the donkey turned aside out of the way, and went into the field: and Balaam struck the donkey, to turn her into the way.

And when the ass saw the Angel of Jehovah, she pushed herself into the wall and crushed Balaam's foot against the wall. And he struck her again.

Then Balaam said to Balak, Now I have come to you; but have I power to say anything? Only what God puts into my mouth may I say.

It happened in the morning, that Balak took Balaam, and brought him up into the high places of Baal; and he saw from there the utmost part of the people.

And Yahweh put a word into the mouth of Balaam, - and said - Return unto Balak, and, thus, shalt thou speak.

And he answered and said, - Was it not to be so that whatsoever Yahweh should put into my mouth, the same, should I take heed to speak?

And Balak said to him, Come with me now into another place from which you will not be able to see them all, but only the outskirts of them; and you will send curses on them from there.

He took him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered up a bull and a ram on every altar.

And Yahweh met Balaam, and put a word into his mouth, - and said - Return unto Balak and thus shalt thou speak.

And Balak said to Balaam, Please, come. I will bring you into another place. Perhaps it will please God that you will curse them for me from there.

He hath said, which heard the words of God, which saw the vision of the Almighty, falling into a trance, but having his eyes open:

Balak flew into a rage and he started hitting his fists together. "I called you to curse my enemies," he yelled at Balaam. "But look here! You've blessed them three times!

He hath said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open:

and he went after the man of Israel into the pavilion, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the children of Israel.

And they went down into the open mouth of the earth, together with Korah, when death overtook him and all his band; at the time when two hundred and fifty men were burned in the fire, and they became a sign.

So Moses brought the family into the LORD's presence,

And Jehovah said to Moses, Get up into this Mount Abarim and see the land which I have given to the sons of Israel.

So Moses said to the people, Let men from among you be armed for war to put into effect against Midian the Lord's punishment on them.

Then Moses and Eleazar the priest and the chiefs of the people went out to them before they had come into the tent-circle.

Then Eleazar the priest said to the men of war who had gone into the battle, "This is the ordinance of the law that the Lord commanded Moses:

everything that will go through the fire--you will pass through the fire, and it will be clean, and only in waters of impurity will it be purified. Whatever does not go into the fire you will pass through the waters.

And ye shall wash your clothes on the seventh day, and ye shall be clean, and afterward ye shall come into the camp.

And divide the prey into two parts; between them that took the war upon them, who went out to battle, and between all the congregation:

And the half -- the portion of those who go out into the host -- the number of the flock is three hundred thousand, and thirty thousand, and seven thousand and five hundred.

Then Moses and Eleazar the priest took the gold from them and everything that was fashioned into jewels.

And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tabernacle of the congregation, for a memorial for the children of Israel before the LORD.

Now, much cattle, had come into the possession of the sons of Reuben and of the sons of Gad, an exceeding mighty number. And when they saw the land of Jazer and the land of Gilead, lo! the place, was a place for cattle.

The land which the Lord gave into the hands of the children of Israel, is a land for cattle, and your servants have cattle.

Then said Moses unto the sons of Gad and unto the sons of Reuben, - Shall, your brethren, go into the war, and ye, settle down here?

And wherefore discourage ye the heart of the children of Israel from going over into the land which the LORD hath given them?

For when they went up unto the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which the LORD had given them.

But we will arm ourselves and be ready to go ahead of the Israelites until we have brought them into their place. Meanwhile, our dependents will remain in the fortified cities because of the inhabitants of the land.

We will not come back to our houses till every one of the children of Israel has come into his heritage.

And Moses said to them, If the children of Gad and the children of Reuben go with you over Jordan, every man armed for the fight before the Lord, and all the land is given into your hands, then let them have the land of Gilead for a heritage:

but if they will not pass over with you armed, to battle before the LORD, then you shall bring over their children and their wives and their flocks before you into the land of Canaan, they shall have possessions among you in the land of Canaan.?

We will pass over armed before the LORD into the land of Canaan, that the possession of our inheritance on this side Jordan may be ours.

And they departed from before Pihahiroth, and passed through the midst of the sea into the wilderness, and went three days' journey in the wilderness of Etham, and pitched in Marah.

And Aaron the priest went up into mount Hor at the commandment of the LORD, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the first day of the fifth month.

Speak unto the children of Israel, and say unto them, When ye are passed over Jordan into the land of Canaan;

Command the children of Israel, and say unto them, When ye come into the land of Canaan; (this is the land that shall fall unto you for an inheritance, even the land of Canaan with the coasts thereof:)

[Among] the cities which you give to the Levites shall be the six cities of refuge, which you shall provide for the one who commits manslaughter to flee to; and in addition to them you shall give forty-two cities [to the Levites].

Speak unto the children of Israel, and say unto them, When ye be come over Jordan into the land of Canaan;

Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.

If they marry any of the men from the other Israelite tribes, their inheritance will be taken away from our fathers’ inheritance and added to that of the tribe into which they marry. Therefore, part of our allotted inheritance would be taken away.

And when the jubilee of the sons of Israel shall come, then their inheritance shall be put to the inheritance of the tribe into which they are received. So their inheritance shall be taken away from the inheritance of the tribe of our fathers.