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And I went up by revelation. And I put before them the gospel which I proclaim in the nations, but privately to those seeming to be pillars, lest I run, or I ran, into vanity.

And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

To whom we gave no room - no, not for the space of a hour - as concerning to be brought into subjection: and that because that the truth of the gospel might continue with you.

But from those who seemed to be important (whatever they were has no weight with me: God does not take man's person into account): those who seemed to be important gave nothing new to me;

For, he that energised in Peter, into an apostleship to the circumcision, energised also in me, for the nations, -

Peter, and John, who were esteemed to be pillars, perceived the favour that was bestowed on me, they admitted me and Barnabas into fellowship, and agreed, that we should go to the Gentiles, and they to the Jews.

and the other Jews dissembled likewise; Insomuch that Barnabas was brought into their simulation also.

Now if, in our efforts to come into right standing with God through union with Christ, we have proved ourselves to be sinners like the heathen themselves, does that make Christ a party to our sin? Of course not.

The only thing I would like to learn from you is this: Did you receive the Holy Spirit [into your lives] by [meeting the requirements of] the law of Moses or by hearing [and obeying the message] of faith [in Christ]?

Because the Scripture foresaw that God would bring the heathen into right standing with Himself on condition of faith, He beforehand proclaimed the good news to Abraham in the promise, "It is through you that all the heathen will be blessed."

Now it is clear that no one is justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing] before God by the Law, for “The righteous (the just, the upright) shall live by faith.”

And, this, I say - a covenant previously confirmed by God, the law which, after four hundred and thirty years, hath been brought into being, doth not annul, so as to do away with the promise.

[In this relationship] there is to be no [distinction between] Jews or Greeks [i.e., Gentiles], slaves or free persons, men or women; for all of you are united into one [body] because of your relationship with Christ Jesus.

Whereas, now, having acknowledged God, - or rather, having been acknowledged by God, how turn ye back again unto the weak and beggarly elementary principles, unto which, over again, ye are wishing, to come into servitude?

These things are illustrations, for the women represent the two covenants. One is from Mount Sinai and bears children into slavery—this is Hagar.

For it is written [in the Scriptures],

Rejoice, o barren woman who has not given birth;
Break forth into a [joyful] shout, you who are not in labor;
For the desolate woman has many more children
Than she who has a husband.”

[Your] being persuaded [to do this] was not motivated by God, who called you [into His fellowship].

This is in accordance with [the terms of] the eternal purpose which He carried out in Christ Jesus our Lord,

still, whatever the light exposes becomes illuminated ??for anything that is illuminated turns into light.

And this, so that I may know Him [experientially, becoming more thoroughly acquainted with Him, understanding the remarkable wonders of His Person more completely] and [in that same way experience] the power of His resurrection [which overflows and is active in believers], and [that I may share] the fellowship of His sufferings, by being continually conformed [inwardly into His likeness even] to His death [dying as He did];

I know both how to live in humble circumstances and how to live amid abundance. I am fully initiated into all the mysteries both of fulness and of hunger, of abundance and of want.

And you Philippians know that in the early days of preaching the gospel, after I left Macedonia, no church shared with me in the matter of giving and receiving except you alone;

Now to our God and Father is the glory into the ages of the ages. Truly.

which is come unto you, even as it is into all the world, and is fruitful as it is among you, from the first day in the which ye heard of it, and had experience in the grace of God in the truth,

in whom are hidden all the treasures of wisdom and knowledge [regarding the word and purposes of God].

For from you the word of the Lord was proclaimed not only in Macedonia and Achaia, but your faith with respect to God went into every place, so that we had no need to say any thing;

For we say this to you by the Lord’s [own] word, that we who are still alive and remain until the coming of the Lord, will in no way precede [into His presence] those [believers] who have fallen asleep [in death].

This is why we always pray for you also, so that our God will consider you worthy to be [i.e., to have been] called [into the kingdom] by Him, and will fulfill, by His power, every good purpose [or, "desire for goodness"] of yours and every act produced by [your] faith.

and by every kind of wicked deception for those who are on the way to perdition because they did not welcome into their hearts the love of the truth, so that they might be saved.

As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

Which may be seen in the good news of the glory of the great God, which was given into my care.

ruling well his own house, having his children in subjection with all dignity,??5 but if any one knows not how to rule his own house, how will he take care of the church of God???6 not a novice, lest being inflated with pride he fall into the condemnation of the devil.

Practice and work hard on these things; be absorbed in them [completely occupied in your ministry], so that your progress will be evident to all.

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