Joseph awoke, and taking the child and his mother by night, went into Egypt,

"Awake, take the child and his mother, and go into the Land of Israel, for those who sought to take the child's life are dead."

And he awoke, and taking the child and his mother, went into the Land of Israel.

But, hearing that Archelaus had succeeded his father Herod as King of Judea, he was afraid to go back there; and having been warned in a dream, he went into the part of the country called Galilee.

Already the axe is lying at the root of the trees. Therefore every tree that fails to bear good fruit will be cut down and thrown into the fire.

Then Jesus was led up into the Wilderness by the Spirit to be tempted by the Devil.

As Jesus was walking along the shore of the Sea of Galilee, he saw two brothers--Simon, also known as Peter, and his brother Andrew--casting a net into the Sea; for they were fishermen.

Be ready to make friends with your opponent, even when you meet him on your way to the court; for fear that he should hand you over to the judge, and the judge to his officer, and you should be thrown into prison.

If your right eye is a snare to you, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into the Pit.

But, when one of you prays, let him go into his own room, shut the door, and pray to his Father who dwells in secret; and his Father, who sees what is secret, will recompense him.

And take us not into temptation, but deliver us from Evil.'

Look at the wild birds--they neither sow, nor reap, nor gather into barns; and yet your heavenly Father feeds them! And are not you more precious than they?

If God so clothes even the grass of the field, which is living to-day and to-morrow will be thrown into the oven, will not he much more clothe you, O men of little faith?

Every tree that fails to bear good fruit is cut down and thrown into the fire.

While the heirs to the Kingdom will be 'banished into the darkness' outside; there, there will be weeping and grinding of teeth."

When Jesus went into Peter's house, he saw Peter's mother-in- law prostrated with fever.

Then he got into the boat, followed by his disciples.

And the foul spirits began begging Jesus: "If you drive us out, send us into the drove of pigs."

"Go," he said. The spirits came out, and entered the pigs; and the whole drove rushed down the steep slope into the Sea, and died in the water.

Afterwards Jesus got into a boat, and, crossing over, came to his own city.

Nor do people put new wine into old wine-skins; for, if they do, the skins burst, and the wine runs out, and the skins are lost; but they put new wine into fresh skins, and so both are preserved."

"What did you go out into the Wilderness to look at? A reed waving in the wind? If not, what did you go out to see? A man richly dressed? Why, those who wear rich things are to be found in the courts of kings!

How he went into the House of God, and how they ate the consecrated bread, through it was not allowable for him or his companions to eat it, but only for the priests?

Passing on, Jesus went into their Synagogue,

But Jesus said to them: "Which of you, if he had only one sheep, and that sheep fell into a pit on the Sabbath, would not lay hold of it and pull it out?

How, again, can any one get into a strong man's house and carry off his goods, without first securing him? And not till then will he plunder his house.

such great crowds gathered round him, that he got into a boat, and sat in it, while all the people stood upon the beach.

Some, again, fell into the brambles; but the brambles shot up and choked it.

So, when the blades of corn shot up, and came into ear, the tares made their appearance also.

Let both grow side by side till harvest; and then I shall say to the reapers, Gather the tares together first, and tie them in bundles for burning; but bring all the wheat into my barn.'"

Then Jesus left the crowd, and went into the house. Presently his disciples came to him, and said: "Explain to us the parable of the tares in the field."

And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth.

Or again, the Kingdom of Heaven is like a net which was cast into the sea, and caught fish of all kinds.

When it was full, they hauled it up on the beach, and sat down and sorted the good fish into baskets, but threw the worthless ones away.

And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth.

Immediately afterwards Jesus made the disciples get into a boat and cross over in advance of him, while he dismissed the crowds.

When they had got into the boat, the wind dropped.

Let them be; they are but blind guides; and, if one blind man guides another, both of them will fall into a ditch."

"Do not you see that whatever goes into the mouth passes into the stomach, and is afterwards expelled?

On leaving that place, Jesus went to the shore of the Sea of Galilee; and then went up the hill, and sat down., you will do what not only what has been done to the fig tree, but, even if you should say to this hill 'Be lifted up and hurled into the sea!' it would be done.

Then, after dismissing the crowds, Jesus got into the boat, and went to the neighborhood of Magadan.

On coming into the neighborhood of Caesarea Philippi, Jesus asked his disciples this question-- "Who do people say that the Son of Man is?"

I tell you, some of those who are standing here will not know death till they have seen the Son of Man coming into his Kingdom."

"Master, take pity on my son, for he is epileptic and suffers terribly; indeed, he often falls into the fire and into the water;

While Jesus and his disciples were together in Galilee, he said to them: "The Son of Man is destined to be betrayed into the hands of his fellow-men,

"Yes," answered Peter. But, on going into the house, before he could speak, Jesus said: "What do you think, Simon? From whom do earthly kings take taxes or tribute? From their sons, or from others?"

Still, that we may not shock them, go and throw a line into the Sea; take the first fish that rises, open its mouth, and you will find in it a piece of money. Take that, and give it to the collectors for both of us."

If your hand or your foot is a snare to you, cut it off, and throw it away. It would be better for you to enter the Life maimed or lame, than to have both hands, or both feet, and be thrown into the aeonian fire.

If your eye is a snare to you, take it out, and throw it away. It would be better for you to enter the Life with only one eye, than to have both eyes and be thrown into the fiery Pit.

At the conclusion of this teaching, Jesus withdrew from Galilee, and went into that district of Judea which is on the other side of the Jordan.

He agreed with the laborers to pay them two shillings a day, and sent them into his vineyard.

'You also may go into my vineyard,' he said, 'and I will pay you what is fair.'

'Because no one has hired us,' they answered. 'You also may go into my vineyard,' he said.

Jesus went into the Temple Courts, and drove out all those who were buying and selling there. He overturned the tables of the money-changers, and the seats of the pigeon-dealers,

"I tell you," replied Jesus, "if you have faith, without ever a doubt, you will do what not only what has been done to the fig tree, but, even if you should say to this hill 'Be lifted up and hurled into the sea!' it would be done.

After Jesus had come into the Temple Courts, the Chief Priests and the Councillors of the Nation came up to him as he was teaching, and said: " What authority have you to do these things? Who gave you this authority?"

Which of the two sons did as his father wished?" " The second," they said. "I tell you," added Jesus, "that tax-gatherers and prostitutes are going into the Kingdom of God before you.

The servants went out into the roads and collected all the people whom they found, whether bad or good; and the bridal-hall was filled with guests.

Then the king said to the attendants 'Tie him hand and foot, and 'put him out into the darkness' outside, where there will be weeping and grinding of teeth.'

Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You pay tithes on mint, fennel, and caraway seed, and have neglected the weightier matters of the Law--justice, mercy, and good faith. These last you ought to have put into practice, without neglecting the first.

Learn the lesson taught by the fig tree. As soon as its branches are full of sap, and it is bursting into leaf, you know that summer is near.

But this you do know, that, had the owner of the house known at what time of night the thief was coming, he would have been on the watch, and would not have allowed his house to be broken into.

For it is as though a man, going on his travels, called his servants, and gave his property into their charge.

As for the useless servant, 'put him out into the darkness' outside, where there will be weeping and grinding of teeth.'

Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.'

And these last will go away 'into aeonian punishment,' but the righteous 'into aeonian life.'"

"Go into the city to a certain man," he answered, "and say to him 'The Teacher says--My time is near. I will keep the Passover with my disciples at your house.'"

But, after I have risen, I shall go before you into Galilee."

Watch and pray, that you may not fall into temptation. True, the spirit is eager, but human nature is weak."

Then he came to the disciples, and said: "Sleep on now, and rest yourselves. Hark! my time is close at hand, and the Son of Man is being betrayed into the hands of wicked men.

When he had gone out into the gateway, another maid saw him, and said to those who were there: "This man was with Jesus of Nazareth!"

The Chief Priests took the pieces of silver, but they said: "We must not put them into the Temple treasury, because they are blood-money."

After that, the Governor's soldiers took Jesus with them into the Government House, and gathered the whole garrison round him.

And having twisted some thorns into a crown, put it on his head, and a rod in his right hand, and then, going down on their knees before him, they mocked him. "Long life to you, King of the Jews!" they said.

And they, leaving their tombs, went, after the resurrection of Jesus, into the Holy City, and appeared to many people.

And then go quickly and say to him disciples 'He has risen from the dead, and is going before you into Galilee; there you will see him.' Remember, I have told you."

While they were still on their way, some of the guard came into the city, and reported to the Chief Priests everything that had happened.

Therefore go and make disciples of all the nations, baptizing them into the Faith of the Father, the Son, and the Holy Spirit,

Immediately afterwards the Spirit drove Jesus out into the Wilderness;

And they walked into Capernaum. On the next Sabbath Jesus went into the Synagogue and began to teach.

The foul spirit threw the man into a fit, and with a loud cry came out from him.

As soon as they had come out from the Synagogue, they went, with James and John, into the house of Simon and Andrew.

But Jesus said to them: "Let us go somewhere else, into the country towns near, that I may make my proclamation in them also; for that was why I came."

The man, however, went away, and began to speak about it publicly, and to spread the story so widely, that Jesus could no longer go openly into a town, but stayed outside in lonely places; and people came to him from every direction.

And no man ever puts new wine into old wine-skins; if he does, the wine will burst the skins, and both the wine and the skins are lost. But new wine is put into fresh skins."

How he went into the House of God, in the time of Abiathar the High Priest, and ate 'the consecrated bread,' which only the priests are allowed to eat, and gave some to his comrades as well?"

Jesus went into a house; and again a crowd collected, so that they were not able even to eat their food.

No man who has got into a strong man's house can carry off his goods, without first securing him; and not till then will he plunder his house.

Jesus again began to teach by the Sea; and, as an immense crowd was gathering round him, he got into a boat, and sat in it on the Sea, while all the people were on the shore at the water's edge.

Some fell into good soil, and, shooting up and growing, yielded a return, amounting to thirty, sixty, and even a hundred fold."

Nothing is hidden unless it is some day to come to light, nor was anything ever kept hidden but that it should some day come into the light of day.

A violent squall came on, and the waves kept dashing into the boat, so that the boat was actually filling.

And the spirits begged Jesus: "Send us into the pigs, that we may take possession of them."

Jesus gave them leave. They came out, and entered into the pigs; and the drove--about two thousand in number--rushed down the steep slope into the Sea and were drowned in the Sea.

As Jesus was getting into the boat, the possessed man begged him to let him stay with him.

They began to laugh at him; but he sent them all out, and then, with the child's father and mother and his companions, went into the room where she was lying.

Taking the five loaves and the two fishes, Jesus looked up to Heaven, and said the blessing; he broke the loaves into pieces, and gave them to his disciples for them to serve out to the people, and he divided the two fishes also among them all.

Immediately afterwards Jesus made his disciples get into the boat, and cross over in advance, in the direction of Bethsaida, while he himself was dismissing the crowd.

Then he got into the boat with them, and the wind dropped. The disciples were utterly amazed,

There is nothing external to a man, which by going into him can 'defile' him; but the things that come out from a man are the things that defile him."