And I arose in the night, I and some few men with me; neither told I any man what my God put into my heart to do for Jerusalem; neither was there any beast with me, save the beast that I rode upon.

So I went forth through the valley-gate by night, even unto the front of the snake-fountain, and into the dung-gate, - and I viewed the walls of Jerusalem, how, they, were broken down, and, the gates thereof, consumed with fire.

And I shall be going up by the torrent in the night, and I shall be watching the walls, and I shall turn back and come into the gate of the valley; and I shall turn back.

and, at their hand, repaired, the Tekoites, - but, their chiefs, put not their neck into the service of their lords.

When Sanballat heard that we were reconstructing the wall, he flew into a rage, became indignant, and mocked the Jews.

"Listen, our God, because we are being mocked. Let their insults fall back on them, and let them be dragged away as captives into exile.

But when Sanballat, Tobiah, the Arabs, the Ammonites, and the Ashdodites heard that the repair work on the Jerusalem wall was progressing and that its breaches were being repaired, they flew into a rage.

They all plotted together to come and fight against Jerusalem and throw it into confusion.

And our adversaries said, They shall not know, neither see, till we come into the midst of them, and slay them, and cause the work to cease.

Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.

When I went into the house of Shemaiah the son of Delaiah, the son of Mehetabel, who was confined at home, he said, “Let us meet [and take refuge] together in the house of God, within the temple, and let us shut the doors of the temple, because they are coming to kill you, and they are coming to kill you at night.”

And I said, Should such a man as I flee? and who is there, that, being as I am, would go into the temple to save his life? I will not go in.

Keep in mind, O my God, Tobiah and Sanballat and what they did, and Noadiah, the woman prophet, and the rest of the prophets whose purpose was to put fear into me.

And my God put into mine heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. And I found a register of the genealogy of them which came up at the first, and found written therein,

These are the people of the province who came up from captivity of the exiles whom Nebuchadnezzar king of Babylon had carried into exile. They returned to Jerusalem and to Judah, each one to his city.

And some of the heads of families gave money for the work. The Tirshatha gave into the store a thousand darics of gold, fifty basins, five hundred and thirty priests' robes.

And some of the heads of fathers houses gave into the treasury of the work twenty thousand darics of gold, and two thousand and two hundred pounds of silver.

And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the LORD had commanded to Israel.

All the people gathered as a united body into the plaza in front of the Water Gate. They asked Ezra the scribe to bring out the Book of the Law of Moses, which the LORD had commanded for Israel.

Then on the second day the heads of fathers’ households of all the people, the priests and the Levites were gathered to Ezra the scribe that they might gain insight into the words of the law.

And thou didst divide the sea before them, so that they went through the midst of the sea on the dry land; and their persecutors thou threwest into the deeps, as a stone into the mighty waters.

You gave them bread from heaven for their starvation, and you caused water to go out from a rock for their thirst. You told them to go in order to take into possession the land that you have sworn by your hand to give to them.

Moreover thou gavest them kingdoms and nations, and didst divide them into corners: so they possessed the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan.

Their children also multipliedst thou as the stars of heaven, and broughtest them into the land, concerning which thou hadst promised to their fathers, that they should go in to possess it.

So the children went in and possessed the land, and thou subduedst before them the inhabitants of the land, the Canaanites, and gavest them into their hands, with their kings, and the people of the land, that they might do with them as they would.

Therefore thou deliveredst them into the hand of their enemies, who vexed them: and in the time of their trouble, when they cried unto thee, thou heardest them from heaven; and according to thy manifold mercies thou gavest them saviours, who saved them out of the hand of their enemies.

But when they had rest, they did evil again before you: so you gave them into the hands of their haters, who had rule over them: but when they came back and made their prayer to you, you gave ear to them from heaven; again and again, in your mercy, you gave them salvation;

Yet many years didst thou forbear them, and testifiedst against them by thy spirit in thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the people of the lands.

"Because of all of this we are entering into a binding covenant in written form; our leaders, our Levites, and our priests have affixed their names on the sealed document."

They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes;

And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the LORD our God, as it is written in the law:

And to take the first-fruits of our land, and the first-fruits of every sort of tree, year by year, into the house of the Lord;

and that we should bring the first-fruits of our coarse meal and our heave-offerings, and the fruit of all manner of trees, new wine and oil, to the priests, into the chambers of the house of our God, and the tithes of our ground to the Levites, that they, the Levites, should take the tithes in all the cities of our tillage.

And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house.

For the children of Israel and the children of Levi shall bring the heave-offering of the corn, of the new wine and the oil, into the chambers, where are the vessels of the sanctuary, and the priests that minister, and the doorkeepers and the singers. And we will not forsake the house of our God.

And the rulers of the people dwelt at Jerusalem. But the other people cast lots therefore, so that among ten one part went to Jerusalem into the holy city to dwell, and nine parts in the cities.

And at that time were some appointed over the chambers for the treasures, for the offerings, for the firstfruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.

On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;

Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.

And all Judah brought the tithe of the corn and the new wine and the oil into the storehouses.

In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.

Didn’t King Solomon of Israel sin in matters like this? There was not a king like him among many nations. He was loved by his God and God made him king over all Israel, yet foreign women drew him into sin.

to bring Queen Vashti into the king's presence wearing her royal high turban. He wanted to show the people and the officials her beauty, for she was very attractive.

Then the king flew into a rage. The king spoke to the wise men who understood the times, for it was the king's custom to consult all those who understood law and justice.

For the matter concerning the queen will spread to all the women, leading them to treat their husbands with contempt, saying, 'When King Ahasuerus gave orders to bring Queen Vashti into his presence, she would not come.'

If the king is so inclined, let a royal edict go forth from him, and let it be written in the laws of Persia and Media that cannot be repealed, that Vashti may not come into the presence of King Ahasuerus, and let the king convey her royalty to another who is more deserving than she.

For he sent letters into all the king's provinces, into every province according to the writing thereof, and to every people after their language, that every man should bear rule in his own house, and that it should be published according to the language of every people.

and let the king appoint officers throughout all the provinces of his kingdom, and let them gather together every young virgin of pleasing appearance unto Shusan the palace, unto the house of the women, into the custody of Hegai eunuch of the king, keeper of the women, and let there be given the things needed for their purification;

who had been deported from Jerusalem with the captives who had been exiled with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had exiled.

So it came to pass, when the king's commandment and his decree was heard, and when many maidens were gathered together unto Shushan the palace, to the custody of Hegai, that Esther was taken into the king's house, to the custody of Hegai, keeper of the women.

then the young woman would go before the king in this way: anything that she wanted was given her to take with her from the harem into the king’s palace.

In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king's chamberlain, which kept the concubines: she came in unto the king no more, except the king delighted in her, and that she were called by name.

So Esther was taken unto king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign.

And when the thing had been looked into, it was seen to be true, and the two of them were put to death by hanging on a tree: and it was put down in the records before the king.

When Haman saw that Mordecai would not kneel and bow down to him, he flew into a rage.

If it please the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the business, to bring it into the king's treasuries.

The king's scribes were summoned on the thirteenth day of the first month, and all that Haman commanded was written to the regional authorities of the king, to the governors who were over each province, and to the officials of each people. This order was translated in the name of King Ahasuerus into the language of each province and bore the seal of the king's signet ring.

And the letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.

The couriers went out, urged on by the king's command, and the edict was issued in Susa the capital. The king and Haman sat down to drink, while the city of Susa was thrown into confusion.

When Mordecai perceived all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry;

And came even before the king's gate: for none might enter into the king's gate clothed with sackcloth.

And Mordecai gave him an account of what had taken place, and of the amount of money which Haman had said he would put into the king's store for the destruction of the Jews.

And he gave him the copy of the commandment, that was devised at Susa to destroy them, that he might show it unto Esther, and to speak to her and charge her; that she should go into the king, and make her prayer and supplication unto him for her people.

All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.

Nevertheless Haman restrained himself, and came into his own house, - and sent and brought in his friends, and Zeresh his wife;

And Haman said, Moreover Esther the queen did bring in no one with the king into the banquet which she had prepared, saving myself, - yea moreover, even for to-morrow, I, am invited unto her, with the king.

Then said Zeresh his wife and all his friends unto him, Let them make ready a gallows, of the height of fifty cubits, and, in the morning, speak thou unto the king, that they hang Mordecai thereon, then go with the king into the banquet joyfully. And the thing seemed good before Haman, and he made ready the gallows.

And the king said, Who is in the court? Now Haman was come into the outward court of the king's house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him.

So Haman came in. And the king said to him, What is to be done to the man whom the king has delight in honouring? Then the thought came into Haman's mind, Whom, more than myself, would the king have pleasure in honouring?

and let the apparel and horse be delivered into the hand of one of the king's most noble princes, and let them array the man whom the king delights to honour, and cause him to ride on the horse through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delights to honour!

And the king arising from the banquet of wine in his wrath went into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.

Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the bed whereon Esther was. Then said the king, Will he force the queen also before me in the house? As the word went out of the king's mouth, they covered Haman's face.

That day King Ahasuerus gave Queen Esther the property of Haman, the enemy of the Jewish people, and Mordecai came into the king's presence because Esther had told him how Mordecai was related to her.

And in all lands and cities, into what places soever the king's word and commandment reached, there was joy and mirth, prosperity and good days among the Jews: insomuch that many of the people in the land became of the Jews' belief: for the fear of the Jews came upon them.

The king’s command and law went into effect on the thirteenth day of the twelfth month, the month Adar. On the day when the Jews’ enemies had hoped to overpower them, just the opposite happened. The Jews overpowered those who hated them.

for great is Mordecai in the house of the king, and his fame is going into all the provinces, for the man Mordecai is going on and becoming great.

On that day, came in the number of the slain into Shusan the palace, before the king.

As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.

And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fall into disuse among the Jews, nor the memory of them perish from their descendants.

So Esther’s command confirmed these customs of Purim, which were then written into the record.

And it happened {one day} {that} the sons of God came to present themselves before Yahweh, and Satan also came into their midst.

And the Lord said to the Satan, See, I give all he has into your hands, only do not put a finger on the man himself. And the Satan went out from before the Lord.

While he was still speaking, another [messenger] also came and said, “The Chaldeans formed three bands and made a raid on the camels and have taken them away and have killed the servants with the edge of the sword, and I alone have escaped to tell you.”

He said,

“Naked (without possessions) I came [into this world] from my mother’s womb,
And naked I will return there.
The Lord gave and the Lord has taken away;
Blessed be the name of the Lord.”

{And then} one day the sons of God came to present themselves before Yahweh, and Satan also came into their midst to present himself before Yahweh.

When they looked from a distance, they could barely recognize him. They wept aloud, and each man tore his robe and threw dust into the air and on his head.

Let destruction take the day of my birth, and the night on which it was said, A man child has come into the world.

As for that night, let darkness seize upon it; let it not be joined unto the days of the year, let it not come into the number of the months.

Lo! that night -- let it be gloomy, Let no singing come into it.

Or as a child dead at birth I might never have come into existence; like young children who have not seen the light.

Insomuch that they run into darkness by fair day, and grope about them at the noonday, like as in the night.

If only my passion might be measured, and put into the scales against my trouble!

For the arrows of the Ruler of all are present with me, and their poison goes deep into my spirit: his army of fears is put in order against me.

and become darkened because of ice,
and the snow melts into them.

The caravans that travel by the way of them turn aside; They go up into the waste, and perish.

Turn into your own selves, I pray you: be indifferent judges, and consider my guiltlessness:

A cloud comes to an end and is gone; so he who goes down into the underworld comes not up again.

nor turneth again into his house, neither shall his place know him any more.

If thy children have sinned against him, And he hath delivered them into the hand of their transgression;

“If he is snatched from his place [in the garden],
Then his place will forget him, saying, ‘I have never seen you.’