and entring into the house, they saw the infant with Mary his mother, and prostrating themselves, they worshipped him: then opening their treasures, they presented him with gold, and frankincense, and myrrh.

but being divinely warn'd in a dream, not to go back to Herod, they returned into their own country another way.

When they were gone, an angel of the Lord appeareth to Joseph in a dream, saying, Arise, take the infant and his mother, flee into Egypt, and don't stir thence till I order you, for Herod will endeavour to have the child destroy'd. Joseph therefore arose,

took the infant and his mother by night, and fled into Egypt:

saying, arise, take the young child and his mother, and go into the land of Israel: for they who attempted the life of the infant are dead.

then he arose, and took the child and his mother, and came into the land of Israel.

but when he heard that Archelaus reigned in Judea, in the room of his father Herod, he was apprehensive of going thither, till having had a divine warning in a dream, he retired into the district of Galilee:

the ax is already laid to the root of the trees: every tree then which does not produce good fruit, will be hewn down, and cast into the fire.

and with the fan in his hand, he will throughly cleanse his floor, and gather the wheat into his grainery, but the chaff will he burn with unquenchable fire."

Then was Jesus led up by the Spirit into the wilderness, to be tempted by the devil:

After this, Jesus having heard that John was confined in prison, retired into Galilee.

Now as Jesus was walking by the sea of Galilee, he saw two brethren, Simon, called Peter, and Andrew his brother, casting their net into the sea: for they were fishermen.

whoever therefore shall break any commandment, tho' of the least importance, and shall teach men so to do, shall not have the least admittance into the kingdom of the Messias: but whoever shall do and teach them, he shall be great in the kingdom of the Messias.

for I declare to you, that except your righteousness shall exceed that of the Scribes and Pharisees, ye shall not enter into the heavenly kingdom.

endeavour to win your adversary, even whilst you are in the way: left the adversary deliver you to the judge, and the judge deliver you to the officer, and you be thrown into jayl.

If your right eye insnare you, it is better to pull it out, and to suffer the loss of that single part, than that thy whole body should be cast into Gehenna.

and if thy right hand insnare thee, it is better to saw it off, and to suffer the loss of that single part, than that thy whole body should be thrown into Gehenna.

but you, when you pray, enter into your closet, and when you have shut the door, pray to your father who is with you in your retirement, and your father who observeth the actions of your retirement shall reward you.

now if God thus adorns the flower of the field, which thriving to day, is to morrow thrown into the oven, how much more shall he provide for you, if you have any degree of faith?

every tree that doth not yield good fruit, is hewn down and cast into the fire.

Not every one that says to me, Lord, Lord, shall enter into the kingdom of heaven: but only they who do the will of my Father who is in heaven.

When Jesus was entred into Capernaum, a centurion came and addressed himself to him,

but the heirs to the kingdom shall be cast into the darkness without: there shall be weeping and gnashing of teeth.

So the devils entreated him, saying, if you force us out, suffer us to retire into the herd of swine.

and Jesus bad them go, accordingly they came out, and went into the herd of swine: and immediately the herd of swine ran furiously down a precipice into the sea, where they were all drown'd.

and they that kept them fled away into the town, and told the whole story of what had happen'd to the devils and their demoniacs.

neither do men put new wine into old skins: if they should, the bottles will burst, so that the wine will be lost and the skins be spoil'd: but they put new wine into new skins, whereby both are preserved.

and when he was got into the house, the blind men advanc'd: and Jesus said to them, do ye think I am able to effect this cure? they answer'd, yes, Lord.

entreat therefore the Lord of the harvest, to send forth labourers into his harvest.

Jesus made these twelve his missionaries, and gave them these instructions, don't go any where among the Gentiles, nor enter into any city of the Samaritans.

whatever city or town ye enter into, find out some house of repute, and there lodge till ye leave that place.

As soon as ye enter into any house, salute the family.

but when they take you. into custody, be not sollicitous, how or what ye shall speak, for at the very instant you shall be inspir'd what to say.

Messiah is greater than he.) for ever since the appearance of John the Baptist the gospel kingdom is as it were invaded, and people of the most violent passions enter into it with zeal.

how he entred into the house of God, and did eat the shewbread, which it was not lawful either for him or his company to eat, but only for the priests?

At his departure thence, he went into their synagogue.

and he answer'd, which of you all that should have one of his sheep fall into a pit on the sabbath-day, would not bestir himself, and lift it out?

besides, how could any one enter into the house of a man of might to rob him of his goods, except he first master the strong man? and then indeed he might plunder his house.

I will return then, says he, into my house, which I have quitted; and when he is come, he findeth it empty, swept, and garnished.

and there was so great a croud of people got about him, that he was oblig'd to go into a bark, where he sat, while the people all stood on the shore.

Then Jesus leaving the multitude, went into the house: and his disciples coming to him, said, explain to us the parable of the tares of the field.

and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

Again, the gospel-kingdom is like a net that is cast into the sea, and draws all sorts of fish:

they shall cast the wicked into the furnace of fire: there shall be wailing and gnashing of teeth.

and when he was come into his native country, he taught them in their synagogue, in such a manner that they cry'd out with astonishment, how came this man by all this wisdom, and extraordinary power?

then giving orders for the company to sit down on the grass, he took the five loaves, and the two fishes, and looking up to heaven, he gave thanks; then breaking the loaves into pieces, he gave them to his disciples, and the disciples to the company: who all of them eat,

and when they were come into the ship, the wind ceased.

When they were over, they came into the territory of Gennesaret.

let them alone: they are blind leaders of the blind. now if the blind lead the blind, both shall fall into the ditch.

I declare unto you, some are here present, who shall not die, till they have seen the son of man enter into his kingdom.

Lord, have mercy on my son, for he is grievously afflicted with the epilepsy; he often falls into the fire, and frequently into the water.

Some time after, while they were in Galilee, Jesus said to them, the son of man will be betrayed into the hands of men:

he said, yes. and when he was come into the house, Jesus prevented him, saying, what think you Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of others?

and said, I declare to you, except ye lay aside your ambition, and become as children, ye shall not enter into the kingdom of the Messias.

wherefore if thy hand or thy foot occasions thee to relapse, lop them off, and cast them away: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire.

and if thine eye occasions thee to relapse, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two to be cast into hell-fire.

which he would not allow: but immediately threw him into prison, till he should pay the debt.

When Jesus had finished these discourses, he departed from Galilee, and came into the confines of Judea, on the other side Jordan:

and he said to him, why do you stile me good? there is but one that is good, that is God. but if you would enter into life, keep the commandments.

then said Jesus to his disciples, I declare unto you, it will be difficult for a rich man to enter into the gospel kingdom.

I tell you again, it is easier for a cable to go through the eye of a needle, than for a rich man to enter into the divine kingdom.

and when he was come into Jerusalem, all the city was in an uproar, saying, who is this?

Then Jesus entered into the temple of God, drove out all those that sold and bought in the temple, overthrew the tables of the money-changers, and the stalls of those that sold doves,

In the morning as he returned into the city, he was a hungry.

Jesus answered them, I declare to you, if ye have a full assurance of faith, ye shall not only be able to do this to a fig-tree, but if ye should even say to this mountain, be thou removed, and cast into the sea; it should be done.

When he was come into the temple, the chief priests and the magistrates came to him as he was teaching, and said, by what authority dost thou these things? and who gave thee this authority?

which of the two obey'd his father? they said, the first. Jesus reply'd, I declare to you, that the publicans and licentious people enter into the gospel kingdom before you.

Hear another parable: a certain landlord planted a vineyard, hedged it round, set up a wine-press in it, and built a tower, then lett it out to tenants, and went into a foreign country.

go therefore into the high streets, and as many as ye find, invite to the marriage:

know, that your habitation shall be soon turned into a desert.

Jesus said to them, observe this vast structure, I tell you for certain, there shall not be any part of it left standing, but it shall be all thrown into ruins.

consider it well) let those who are then in Judea, flee into the mountains,

for as at the time that usher'd in the deluge, they were eating and drinking, marrying themselves and their children, till the day that Noe entred into the ark,

and while they were gone to buy, the bridegroom came, and they that were ready, entred with him into the hall, and the door was shut.

So it was when a man was going to travel into a foreign country, he called his servants, and delivered to them his stock:

then will he say to those on the left, depart from me ye cursed, into everlasting fire, prepared for the devil and his angels.

and these shall go away into everlasting punishment: but the righteous into life eternal.

and he said, go into the city to such a man, and say to him, the master sends you word that his time is at hand, and he designs to keep the passover now at your house with his disciples.

but after I am risen again, I will go before you into Galilee.

and at his return, he said to his disciples, is this a time to sleep and take your rest? the hour draws nigh, and the son of man is betrayed into the hands of the gentiles.

but the chief priests took the silver pieces, and said, it is not lawful to put them into the treasury, because it is the price of blood.

after this the soldiers of the governor took Jesus into the common hall, and gathered all the foot-guards about him.

and came out of the graves after his resurrection, and went into the holy city, and appeared to many.

then go immediately to tell his disciples that he is risen from the dead; and that, he goes before you into Galilee, there shall ye see it is him; 'tis I that say it.

Now when they were gone, some of the guards went into the city, and informed the chief priests of all that had happened.

In the mean time the eleven disciples went into Galilee, to a mountain where Jesus had appointed them.

presently after the spirit convey'd him into the desart.

But after John was put in prison, Jesus came into Galilee, spreading the good news of the kingdom of the Messiah.

Now as he walked by the sea of Galilee, he saw Simon, and Andrew his brother, casting their net into the sea:

As soon as they were come to Capernaum, he entred into the synagogue, and it being the sabbath, instructed them.

and when the unclean spirit had thrown him into convulsions, with a loud cry, he came out of him.

As soon as they were come out of the synagogue, they went with James and John into the house of Simon and Andrew,

On the morrow rising up, while it was yet dark, he went out, and retired into a solitary place, where he prayed.

and he said unto them, let us go into the neighbouring villages, that I may preach there likewise, for that was the design of my coming.

but as soon as he was gone, he began freely to talk of it, and blazed it about every where, so that Jesus could not go publickly into the city any more, but stay'd in the out parts, which were not much frequented, where people came to him from every quarter.

so no man pours new wine into old skins, for that would burst them, and then both would be lost: but new wine must be put into new skins.

how he went into the house of God in the days of Abiathar, who was afterwards high-priest, and did eat the shew-bread, giving some of it likewise to the company, though the law allow'd no body to eat of it but the priests.

Another time he entred into the synagogue, when a man was there who had a withered hand.

upon this the Pharisees withdrew, and immediately enter'd into a conspiracy with the Herodians to take away his life.

After this they went into an house, and the crowd press'd again upon them, so as to hinder them from taking their meal.