Jesus answered them, Do ye now believe?

These things Jesus spoke, and lifted up his eyes to heaven and said, Father, the hour is come; glorify thy Son, that thy Son may glorify thee;

And this is the eternal life, that they should know thee, the only true God, and Jesus Christ whom thou hast sent.

Jesus, having said these things, went out with his disciples beyond the torrent Cedron, where was a garden, into which he entered, he and his disciples.

And Judas also, who delivered him up, knew the place, because Jesus was often there, in company with his disciples.

Jesus therefore, knowing all things that were coming upon him, went forth and said to them, Whom seek ye?

They answered him, Jesus the Nazaraean. Jesus says to them, I am he. And Judas also, who delivered him up, stood with them.

He demanded of them therefore again, Whom seek ye? And they said, Jesus the Nazaraean.

Jesus answered, I told you that I am he: if therefore ye seek me, let these go away;

Jesus therefore said to Peter, Put the sword into the sheath; the cup which the Father has given me, shall I not drink it?

The band therefore, and the chiliarch, and the officers of the Jews, took Jesus and bound him:

Now Simon Peter followed Jesus, and the other disciple. But that disciple was known to the high priest, and went in with Jesus into the palace of the high priest;

The high priest therefore demanded of Jesus concerning his disciples and concerning his doctrine.

Jesus answered him, I spoke openly to the world; I taught always in the synagogue and in the temple, where all the Jews come together, and in secret I have spoken nothing.

But as he said these things, one of the officers who stood by gave a blow on the face to Jesus, saying, Answerest thou the high priest thus?

Jesus answered him, If I have spoken evil, bear witness of the evil; but if well, why smitest thou me?

They lead therefore Jesus from Caiaphas to the praetorium; and it was early morn. And they entered not into the praetorium, that they might not be defiled, but eat the passover.

that the word of Jesus might be fulfilled which he spoke, signifying what death he should die.

Pilate therefore entered again into the praetorium and called Jesus, and said to him, Thou art the king of the Jews?

Jesus answered him, Dost thou say this of thyself, or have others said it to thee concerning me?

Jesus answered, My kingdom is not of this world; if my kingdom were of this world, my servants had fought that I might not be delivered up to the Jews; but now my kingdom is not from hence.

Pilate therefore said to him, Thou art then a king? Jesus answered, Thou sayest it, that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth hears my voice.

Then Pilate therefore took Jesus and scourged him.

(Jesus therefore went forth without, wearing the crown of thorn, and the purple robe.) And he says to them, Behold the man!

and went into the praetorium again and says to Jesus, Whence art thou? But Jesus gave him no answer.

Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has the greater sin.

Pilate therefore, having heard these words, led Jesus out and sat down upon the judgment-seat, at a place called Pavement, but in Hebrew Gabbatha;

Then therefore he delivered him up to them, that he might be crucified; and they took Jesus and led him away.

where they crucified him, and with him two others, one on this side, and one on that, and Jesus in the middle.

And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.

This title therefore many of the Jews read, for the place of the city where Jesus was crucified was near; and it was written in Hebrew, Greek, Latin.

The soldiers therefore, when they had crucified Jesus, took his clothes, and made four parts, to each soldier a part, and the body-coat; but the body-coat was seamless, woven through the whole from the top.

And by the cross of Jesus stood his mother, and the sister of his mother, Mary the wife of Clopas, and Mary of Magdala.

Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son.

After this, Jesus, knowing that all things were now finished, that the scripture might be fulfilled, says, I thirst.

When therefore Jesus had received the vinegar, he said, It is finished; and having bowed his head, he delivered up his spirit.

but coming to Jesus, when they saw that he was already dead they did not break his legs,

And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus.

And Nicodemus also, who at first came to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds weight.

They took therefore the body of Jesus and bound it up in linen with the spices, as it is the custom with the Jews to prepare for burial.

There therefore, on account of the preparation of the Jews, because the tomb was near, they laid Jesus.

She runs therefore and comes to Simon Peter, and to the other disciple, to whom Jesus was attached, and says to them, They have taken away the Lord out of the tomb, and we know not where they have laid him.

and beholds two angels sitting in white garments, one at the head and one at the feet, where the body of Jesus had lain.

Having said these things she turned backward and beholds Jesus standing there, and knew not that it was Jesus.

Jesus says to her, Woman, why dost thou weep? Whom seekest thou? She, supposing that it was the gardener, says to him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.

Jesus says to her, Mary. She, turning round, says to him in Hebrew, Rabboni, which means Teacher.

Jesus says to her, Touch me not, for I have not yet ascended to my Father; but go to my brethren and say to them, I ascend to my Father and your Father, and to my God and your God.

When therefore it was evening on that day, which was the first day of the week, and the doors shut where the disciples were, through fear of the Jews, Jesus came and stood in the midst, and says to them, Peace be to you.

Jesus said therefore again to them, Peace be to you: as the Father sent me forth, I also send you.

But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

And eight days after, his disciples were again within, and Thomas with them. Jesus comes, the doors being shut, and stood in the midst and said, Peace be to you.

Jesus says to him, Because thou hast seen me thou hast believed: blessed they who have not seen and have believed.

Many other signs therefore also Jesus did before his disciples, which are not written in this book;

but these are written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye might have life in his name.

After these things Jesus manifested himself again to the disciples at the sea of Tiberias. And he manifested himself thus.

And early morn already breaking, Jesus stood on the shore; the disciples however did not know that it was Jesus.

Jesus therefore says to them, Children, have ye anything to eat? They answered him, No.

That disciple therefore whom Jesus loved says to Peter, It is the Lord. Simon Peter therefore, having heard that it was the Lord, girded his overcoat on him (for he was naked), and cast himself into the sea;

Jesus says to them, Bring of the fishes which ye have now taken.

Jesus says to them, Come and dine. But none of the disciples dared inquire of him, Who art thou? knowing that it was the Lord.

Jesus comes and takes the bread and gives it to them, and the fish in like manner.

This is already the third time that Jesus had been manifested to the disciples, being risen from among the dead.

When therefore they had dined, Jesus says to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Feed my lambs.

He says to him the third time, Simon, son of Jonas, art thou attached to me? Peter was grieved because he said to him the third time, Art thou attached to me? and said to him, Lord, thou knowest all things; thou knowest that I am attached to thee. Jesus says to him, Feed my sheep.

Peter, turning round, sees the disciple whom Jesus loved following, who also leaned at supper on his breast, and said, Lord, who is it that delivers thee up?

Peter, seeing him, says to Jesus, Lord, and what of this man?

Jesus says to him, If I will that he abide until I come, what is that to thee? Follow thou me.

This word therefore went out among the brethren, That disciple does not die. And Jesus did not say to him, He does not die; but, If I will that he abide until I come, what is that to thee?

And there are also many other things which Jesus did, the which if they were written one by one, I suppose that not even the world itself would contain the books written.

I composed the first discourse, O Theophilus, concerning all things which Jesus began both to do and to teach,

who also said, Men of Galilee, why do ye stand looking into heaven? This Jesus who has been taken up from you into heaven, shall thus come in the manner in which ye have beheld him going into heaven.

These gave themselves all with one accord to continual prayer, with several women, and Mary the mother of Jesus, and with his brethren.

Brethren, it was necessary that the scripture should have been fulfilled, which the Holy Spirit spoke before, by the mouth of David, concerning Judas, who became guide to those who took Jesus;

It is necessary therefore, that of the men who have assembled with us all the time in which the Lord Jesus came in and went out among us,

Men of Israel, hear these words: Jesus the Nazaraean, a man borne witness to by God to you by works of power and wonders and signs, which God wrought by him in your midst, as yourselves know

This Jesus has God raised up, whereof all we are witnesses.

Let the whole house of Israel therefore know assuredly that God has made him, this Jesus whom ye have crucified, both Lord and Christ.

And Peter said to them, Repent, and be baptised, each one of you, in the name of Jesus Christ, for remission of sins, and ye will receive the gift of the Holy Spirit.

But Peter said, Silver and gold I have not; but what I have, this give I to thee: In the name of Jesus Christ the Nazaraean rise up and walk.

The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom ye delivered up, and denied him in the presence of Pilate, when he had judged that he should be let go.

and he may send Jesus Christ, who was foreordained for you,

being distressed on account of their teaching the people and preaching by Jesus the resurrection from among the dead;

be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom ye have crucified, whom God has raised from among the dead, by him this man stands here before you sound in body.

But seeing the boldness of Peter and John, and perceiving that they were unlettered and uninstructed men, they wondered; and they recognised them that they were with Jesus.

And having called them, they charged them not to speak at all nor teach in the name of Jesus.

For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with the nations, and peoples of Israel, have been gathered together in this city

in that thou stretchest out thy hand to heal, and that signs and wonders take place through the name of thy holy servant Jesus.

and with great power did the apostles give witness of the resurrection of the Lord Jesus, and great grace was upon them all.

The God of our fathers has raised up Jesus, whom ye have slain, having hanged on a cross.

And they listened to his advice; and having called the apostles, they beat them, and enjoined them not to speak in the name of Jesus, and dismissed them.

And every day, in the temple and in the houses, they ceased not teaching and announcing the glad tidings that Jesus was the Christ.

for we have heard him saying, This Jesus the Nazaraean shall destroy this place, and change the customs which Moses taught us.

But being full of the Holy Spirit, having fixed his eyes on heaven, he saw the glory of God, and Jesus standing at the right hand of God,

And they stoned Stephen, praying, and saying, Lord Jesus, receive my spirit.

But when they believed Philip announcing the glad tidings concerning the kingdom of God and the name of Jesus Christ, they were baptised, both men and women.

for he was not yet fallen upon any of them, only they were baptised to the name of the Lord Jesus.

And Philip, opening his mouth and beginning from that scripture, announced the glad tidings of Jesus to him.

And he said, Who art thou, Lord? And he said, I am Jesus, whom thou persecutest.

And Ananias went and entered into the house; and laying his hands upon him he said, Saul, brother, the Lord has sent me, Jesus that appeared to thee in the way in which thou camest, that thou mightest see, and be filled with the Holy Spirit.

And straightway in the synagogues he preached Jesus that he is the Son of God.