The priest shall also make atonement for him with the ram of the guilt offering before the Lord for his sin which he has committed, and the sin which he has committed will be forgiven him.

At the presence of grey hairs thou dost rise up, and thou hast honoured the presence of an old man, and hast been afraid of thy God; I am Jehovah.

as a native among you is the sojourner to you who is sojourning with you, and thou hast had love to him as to thyself, for sojourners ye have been in the land of Egypt; I am Jehovah your God.

I will also set My face against that man and will cut him off from among his people, because he has given some of his offspring to Molech, so as to defile My sanctuary and to profane My holy name.

Keep my statutes and observe them. I am the LORD, who has set you apart."

‘If there is anyone who curses his father or his mother, he shall surely be put to death; he has cursed his father or his mother, his bloodguiltiness is upon him.

And if a man has sex relations with another man's wife, even the wife of his neighbour, he and she are certainly to be put to death.

If there is a man who lies with his father’s wife, he has uncovered his father’s nakedness; both of them shall surely be put to death, their bloodguiltiness is upon them.

If a man has sexual intercourse with his daughter-in-law, both of them must be put to death. They have committed perversion; their blood guilt is on themselves.

If a man has sexual intercourse with a male as one has sexual intercourse with a woman, the two of them have committed an abomination. They must be put to death; their blood guilt is on themselves.

If a man has sexual intercourse with both a woman and her mother, it is lewdness. Both he and they must be burned to death, so there is no lewdness in your midst.

If a man has sexual intercourse with an animal, he must be put to death; you are also to kill the animal.

And a woman who draweth near unto any beast to lie with it -- thou hast even slain the woman and the beast; they are certainly put to death; their blood is on them.

‘If there is a man who takes his sister, his father’s daughter or his mother’s daughter, so that he sees her nakedness and she sees his nakedness, it is a disgrace; and they shall be cut off in the sight of the sons of their people. He has uncovered his sister’s nakedness; he bears his guilt.

If there is a man who lies with a menstruous woman and uncovers her nakedness, he has laid bare her flow, and she has exposed the flow of her blood; thus both of them shall be cut off from among their people.

You shall also not uncover the nakedness of your mother’s sister or of your father’s sister, for such a one has made naked his blood relative; they will bear their guilt.

If there is a man who lies with his uncle’s wife he has uncovered his uncle’s nakedness; they will bear their sin. They will die childless.

If there is a man who takes his brother’s wife, it is abhorrent; he has uncovered his brother’s nakedness. They will be childless.

Hence I have said to you, “You are to possess their land, and I Myself will give it to you to possess it, a land flowing with milk and honey.” I am the Lord your God, who has separated you from the peoples.

So then, make division between the clean beast and the unclean, and between the clean bird and the unclean: do not make yourselves disgusting by any beast or bird or anything which goes flat on the earth, which has been marked by me as unclean for you.

A man also or woman that has a medium or that is a necromancer, shall surely be put to death. They shall stone them with stones. Their blood is on them.

And Jehovah saith unto Moses, 'Speak unto the priests, sons of Aaron, and thou hast said unto them, For any person a priest is not defiled among his people,

also for his virgin sister, who is near to him because she has had no husband; for her he may defile himself.

"They are not to marry a prostitute or a woman who has been dishonored or who was divorced from her husband, because the priest is holy to his God.

and thou hast sanctified him, for the bread of thy God he is bringing near; he is holy to thee; for holy am I, Jehovah, sanctifying you.

‘The priest who is the highest among his brothers, on whose head the anointing oil has been poured and who has been consecrated to wear the garments, shall not uncover his head nor tear his clothes;

And let him take as his wife one who has not had relations with a man.

A widow, or one divorced, or a woman who has been defiled, or a prostitute, these he shall not marry: but a virgin of his own people shall he take as a wife.

“Speak to Aaron, saying, ‘No man of your offspring throughout their generations who has a defect shall approach to offer the food of his God.

For no one who has a defect shall approach: a blind man, or a lame man, or he who has a disfigured face, or any deformed limb,

or a man who has a broken foot or broken hand,

or a hunchback or a dwarf, or one who has a defect in his eye or eczema or scabs or crushed testicles.

No man among the descendants of Aaron the priest who has a defect is to come near to offer the Lord’s offerings by fire; since he has a defect, he shall not come near to offer the food of his God.

only he shall not go in to the veil or come near the altar because he has a defect, so that he will not profane My sanctuaries. For I am the Lord who sanctifies them.’”

Say to them, ‘If any man among all your descendants throughout your generations approaches the holy gifts which the sons of Israel dedicate to the Lord, while he has an uncleanness, that person shall be cut off from before Me; I am the Lord.

No man of the descendants of Aaron, who is a leper or who has a discharge, may eat of the holy gifts until he is clean. And if one touches anything made unclean by a corpse or if a man has a seminal emission,

or a man who touches any swarming thing by which he may be made unclean, or touches a man who is unclean to him, by any uncleanness he has,

a person who touches any such shall be unclean until evening, and shall not eat of the holy gifts unless he has bathed his body in water.

When the sun has set, he will become clean, and then he may eat from the holy offerings, for that is his food.

He must not eat an animal that has died of natural causes or an animal torn by beasts and thus become unclean by it. I am the Lord.

‘No layman [that is, someone outside of Aaron’s family] is to eat the holy gift [which has been offered to God]; a foreigner residing with the priest or a hired man shall not eat the holy thing.

But any person for whom the priest has given money, to make him his, may take of it with him; and those who come to birth in his house may take of his bread.

But if a priest’s daughter becomes a widow or divorced, and has no child and returns to her father’s house as in her youth, she shall eat of her father’s food; but no layman shall eat of it.

But if a person unknowingly eats a holy gift [which has been offered to God], then he shall add one-fifth of its value to it and give the holy gift to the priest.

'Speak unto Aaron, and unto his sons, and unto all the sons of Israel, and thou hast said unto them, Any man of the house of Israel, or of the sojourners in Israel, who bringeth near his offering, of all his vows, or of all his willing offerings which they bring near to Jehovah for a burnt-offering;

Whatever has a defect, you shall not offer, for it will not be accepted for you.

“When a man presents a fellowship sacrifice to the Lord to fulfill a vow or as a freewill offering from the herd or flock, it has to be unblemished to be acceptable; there must be no defect in it.

You are not to present any animal to the Lord that is blind, injured, maimed, or has a running sore, festering rash, or scabs; you may not put any of them on the altar as a fire offering to the Lord.

In respect to an ox or a lamb which has an overgrown or stunted member, you may present it for a freewill offering, but for a vow it will not be accepted.

You are not to present to the Lord anything that has bruised, crushed, torn, or severed testicles; you must not sacrifice them in your land.

Speak unto the sons of Israel, and thou hast said unto them, Appointed seasons of Jehovah, which ye proclaim, holy convocations, are these: they are My appointed seasons:

'Speak unto the sons of Israel, and thou hast said unto them, When ye come in unto the land which I am giving to you, and have reaped its harvest, and have brought in the sheaf, the beginning of your harvest unto the priest,

And when you get in the grain from your land, do not let all the grain at the edges of the field be cut, and do not take up the grain which has been dropped in the field; let that be for the poor, and for the man from another country: I am the Lord your God.

'And thou hast taken flour, and hast baked twelve cakes with it, two tenth deals are in the one cake,

and thou hast set them two ranks (six in the rank) on the pure table before Jehovah,

and thou hast put on the rank pure frankincense, and it hath been to the bread for a memorial, a fire-offering to Jehovah.

“Bring the one who has cursed outside the camp, and let all who heard him lay their hands on his head; then let all the congregation stone him.

If a man injures his neighbor, just as he has done, so it shall be done to him:

fracture for fracture, eye for eye, tooth for tooth; just as he has injured a man, so it shall be inflicted on him.

'Speak unto the sons of Israel, and thou hast said unto them, When ye come in unto the land which I am giving to you, then hath the land kept a sabbath to Jehovah.

'Six years thou dost sow thy field, and six years thou dost prune thy vineyard, and hast gathered its increase,

'And thou hast numbered to thee seven sabbaths of years, seven years seven times, and the days of the seven sabbaths of years have been to thee nine and forty years,

and thou hast caused a trumpet of shouting to pass over in the seventh month, in the tenth of the month; in the day of the atonements ye do cause a trumpet to pass over through all your land;

Set aside and consecrate the fiftieth year to declare liberty throughout the land for all of its inhabitants. It is to be a jubilee for you. Every person is to return to his own land that he has inherited. Likewise, every person is to return to his tribe.

"During this year of jubilee, each person is to return to his own land that he has inherited.

Let your exchange of goods with your neighbours have relation to the number of years after the year of Jubilee, and the number of times the earth has given her produce.

and ye do not oppress one another, and thou hast been afraid of thy God; for I am Jehovah your God.

‘If a fellow countryman of yours becomes so poor he has to sell part of his property, then his nearest kinsman is to come and buy back what his relative has sold.

Or in case a man has no kinsman, but so recovers his means as to find sufficient for its redemption,

But if he has not found sufficient means to get it back for himself, then what he has sold shall remain in the hands of its purchaser until the year of jubilee; but at the jubilee it shall revert, that he may return to his property.

“If a man sells a residence in a walled city, his right of redemption will last until a year has passed after its sale; his right of redemption will last a year.

But if it is not redeemed {before a full year has passed}, then the house that [is] {in the walled city} shall belong to the buyer in perpetuity throughout his generations; it shall not go out [of the buyer's hand] in the Jubilee.

And if your brother has become poor, and his hand has failed with you, then you shall help him; yes, even if he is a stranger or a tenant, so that he may live with you.

thou takest no usury from him, or increase; and thou hast been afraid of thy God; and thy brother hath lived with thee;

And if your brother who lives beside you has become poor, and is sold to you, you shall not compel him to serve as a bond-servant.

thou rulest not over him with rigour, and thou hast been afraid of thy God.

And thy man-servant and thy handmaid whom thou hast are of the nations who are round about you; of them ye buy man-servant and handmaid,

"'If an alien or temporary resident with you becomes rich, and your brother beside him has grown poor, and sells himself to the stranger or foreigner living among you, or to a member of the stranger's family;

then he shall have redemption right after he has been sold. One of his brothers may redeem him,

either his uncle or his uncle’s son may redeem him, or one of his blood relatives from his family may redeem him; or if he prospers, he may redeem himself.

Speak unto the sons of Israel, and thou hast said unto them, When a man maketh a wonderful vow, by thy valuation the persons are Jehovah's.

But if he has a desire to get it back for himself, let him give a fifth more than your value.

And if a man has given his house as holy to the Lord, then the priest will put a value on it, if it is good or bad; as the priest gives decision so will the value be fixed.

And if the owner has a desire to get back his house, let him give a fifth more than your value, and it will be his.

And if the man who has given the field has a desire to get it back, let him give a fifth more than the price at which it was valued and it will be his.

Yet if he will not redeem the field, but has sold the field to another man, it may no longer be redeemed;

Or if he consecrates to the Lord a field which he has bought, which is not a part of the field of his own property,

‘Nevertheless, anything which a man sets apart to the Lord out of all that he has, of man or animal or of the fields of his own property, shall not be sold or redeemed. Anything devoted to destruction is most holy to the Lord.

No person who has been set apart for destruction is to be ransomed; he must be put to death.

And if a man has a desire to get back any of the tenth part which he has given, let him give a fifth more.

He is not to examine it to see if it's good or bad or even exchange it. If he does exchange it, what has been exchanged as well as its substitute is sacred. It is not to be redeemed."

'Bring near the tribe of Levi, and thou hast caused it to stand before Aaron the priest, and they have served him,

and thou hast given the Levites to Aaron and to his sons; they are surely given to him out of the sons of Israel.

and thou hast taken the Levites for Me (I am Jehovah), instead of every first-born among the sons of Israel, and the cattle of the Levites instead of every firstling among the cattle of the sons of Israel.'

thou hast even taken five shekels a-piece by the poll -- by the shekel of the sanctuary thou takest; twenty gerahs the shekel is;

and thou hast given the money to Aaron, and to his sons, whereby those over and above are ransomed.'

“Eleazar, son of Aaron the priest, has oversight of the lamp oil, the fragrant incense, the daily grain offering, and the anointing oil. He has oversight of the entire tabernacle and everything in it, the holy objects and their utensils.”

And the pillars of the open space outside it, with their bases and their nails and cords and all the instruments used, and everything which has to be done there; all the instruments for which they are responsible are to be numbered by name.

Command the sons of Israel that they put out of the camp every leper and everyone that has an issue, and whoever is defiled by a dead body.

then he shall confess his sins which he has committed, and he shall make restitution in full for his wrong and add to it one-fifth of it, and give it to him whom he has wronged.