They said therefore, "What is this that he says, 'A little while?' We don't know what he is saying."

Why do you ask me? Ask those who have heard me what I said to them. Behold, these know the things which I said."

Pilate therefore went out to them, and said, "What accusation do you bring against this man?"

that the word of Jesus might be fulfilled, which he spoke, signifying by what kind of death he should die.

Pilate answered, "I'm not a Jew, am I? Your own nation and the chief priests delivered you to me. What have you done?"

Pilate said to him, "What is truth?" When he had said this, he went out again to the Jews, and said to them, "I find no basis for a charge against him.

Pilate answered, "What I have written, I have written."

Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, "Follow me."

Peter seeing him, said to Jesus, "Lord, what about this man?"

Jesus said to him, "If I desire that he stay until I come, what is that to you? You follow me."

This saying therefore went out among the brothers, that this disciple wouldn't die. Yet Jesus didn't say to him that he wouldn't die, but, "If I desire that he stay until I come, what is that to you?"

They were all amazed, and were perplexed, saying one to another, "What does this mean?"

But this is what has been spoken through the prophet Joel:

Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, "Brothers, what shall we do?"

But Peter said, "Silver and gold have I none, but what I have, that I give you. In the name of Jesus Christ of Nazareth, get up and walk!"

They recognized him, that it was he who used to sit begging for gifts for the needy at the Beautiful Gate of the temple. They were filled with wonder and amazement at what had happened to him.

When they had stood them in the middle of them, they inquired, "By what power, or in what name, have you done this?"

if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed,

saying, "What shall we do to these men? Because indeed a notable miracle has been done through them, as can be plainly seen by all who dwell in Jerusalem, and we can't deny it.

About three hours later, his wife, not knowing what had happened, came in.

Now when the high priest, the captain of the temple, and the chief priests heard these words, they were very perplexed about them and what might become of this.

He said to them, "You men of Israel, be careful concerning these men, what you are about to do.

saying to Aaron, 'Make us gods that will go before us, for as for this Moses, who led us out of the land of Egypt, we don't know what has become of him.'

'heaven is my throne, and the earth a footstool for my feet. What kind of house will you build me?' says the Lord; 'or what is the place of my rest?

Philip ran to him, and heard him reading Isaiah the prophet, and said, "Do you understand what you are reading?"

As they went on the way, they came to some water, and the eunuch said, "Behold, here is water. What is keeping me from being baptized?"

But rise up, and enter into the city, and you will be told what you must do."

Now there was a certain man in Caesarea, Cornelius by name, a centurion of what was called the Italian Regiment,

He, fastening his eyes on him, and being frightened, said, "What is it, Lord?" He said to him, "Your prayers and your gifts to the needy have gone up for a memorial before God.

A voice came to him again the second time, "What God has cleansed, you must not call unclean."

Now while Peter was very perplexed in himself what the vision which he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon's house, stood before the gate,

They said, "Cornelius, a centurion, a righteous man and one who fears God, and well spoken of by all the nation of the Jews, was directed by a holy angel to invite you to his house, and to listen to what you say."

you yourselves know what happened, which was proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached;

But a voice answered me the second time out of heaven, 'What God has cleansed, don't you call unclean.'

And he went out and followed him. He didn't know that what was being done by the angel was real, but thought he saw a vision.

Now as soon as it was day, there was no small stir among the soldiers about what had become of Peter.

Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.

As John was fulfilling his course, he said, 'What do you suppose that I am? I am not he. But behold, one comes after me the sandals of whose feet I am not worthy to untie.'

When the multitude saw what Paul had done, they lifted up their voice, saying in the language of Lycaonia, "The gods have come down to us in the likeness of men!"

All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them.

but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood.

and brought them out and said, "Sirs, what must I do to be saved?"

Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection.

They took hold of him, and brought him to the Areopagus, saying, "May we know what this new teaching is, which is spoken by you?

For you bring certain strange things to our ears. We want to know therefore what these things mean."

For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you.

He said, "Into what then were you baptized?" They said, "Into John's baptism."

When the town clerk had quieted the multitude, he said, "You men of Ephesus, what man is there who doesn't know that the city of the Ephesians is temple keeper of the great goddess Artemis, and of the image which fell down from Zeus?

Now, behold, I go bound by the Spirit to Jerusalem, not knowing what will happen to me there;

Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus."

What then? The assembly must certainly meet, for they will hear that you have come.

Therefore do what we tell you. We have four men who have taken a vow.

Then the commanding officer came near, arrested him, commanded him to be bound with two chains, and inquired who he was and what he had done.

I said, 'What shall I do, Lord?' The Lord said to me, 'Arise, and go into Damascus. There you will be told about all things which are appointed for you to do.'

For you will be a witness for him to all men of what you have seen and heard.

the commanding officer commanded him to be brought into the barracks, ordering him to be examined by scourging, that he might know for what crime they shouted against him like that.

When the centurion heard it, he went to the commanding officer and told him, "Watch what you are about to do, for this man is a Roman!"

The commanding officer took him by the hand, and going aside, asked him privately, "What is it that you have to tell me?"

When the governor had read it, he asked what province he was from. When he understood that he was from Cilicia, he said,

Or else let these men themselves say what injustice they found in me when I stood before the council,

Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen,

But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against."

Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.

Then what advantage does the Jew have? Or what is the profit of circumcision?

For what if some were without faith? Will their lack of faith nullify the faithfulness of God?

But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.

What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.

Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.

What then will we say that Abraham, our forefather, has found according to the flesh?

For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."

and being fully assured that what he had promised, he was also able to perform.

What shall we say then? Shall we continue in sin, that grace may abound?

What then? Shall we sin, because we are not under law, but under grace? May it never be!

What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.

What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet."

For I don't know what I am doing. For I don't practice what I desire to do; but what I hate, that I do.

But if what I don't desire, that I do, I consent to the law that it is good.

But if what I don't desire, that I do, it is no more I that do it, but sin which dwells in me.

What a wretched man I am! Who will deliver me out of the body of this death?

For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;

He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God.

What then shall we say about these things? If God is for us, who can be against us?

What shall we say then? Is there unrighteousness with God? May it never be!

What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,

What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;

But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we preach:

God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel:

What then? That which Israel seeks for, that he didn't obtain, but the chosen ones obtained it, and the rest were hardened.

For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?

Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.

Repay no one evil for evil. Respect what is honorable in the sight of all men.

Give therefore to everyone what you owe: taxes to whom taxes are due; customs to whom customs; respect to whom respect; honor to whom honor.

each man's work will be revealed. For the Day will declare it, because it is revealed in fire; and the fire itself will test what sort of work each man's work is.

For who makes you different? And what do you have that you didn't receive? But if you did receive it, why do you boast as if you had not received it?

What do you want? Shall I come to you with a rod, or in love and a spirit of gentleness?

For what have I to do with also judging those who are outside? Don't you judge those who are within?

But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn't sin. Let them marry.

What soldier ever serves at his own expense? Who plants a vineyard, and doesn't eat of its fruit? Or who feeds a flock, and doesn't drink from the flock's milk?

What then is my reward? That, when I preach the Good News, I may present the Good News of Christ without charge, so as not to abuse my authority in the Good News.

No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it.