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and thirty and three days she doth abide in the blood of her cleansing; against any holy thing she doth not come, and unto the sanctuary she doth not go in, till the fulness of the days of her cleansing.

"On the next seventh day, the priest is to examine him again. If the skin rash didn't become dull and it didn't spread in the skin, then the priest is to pronounce him clean: it's a scab. He is to wash his clothes and be clean.

If the priest undertakes an examination, but there's no white hair in it and it's not more extensive than skin deep, but it's dull, then the priest is to isolate him for seven days.

But if the priest examines it and discovers that there's no bright area or white hair, or if he discovers that it's not more extensive than skin deep and it's dull, then the priest is to isolate him for seven days.

But if the bright spot remains in place, doesn't spread in the skin, and it's dull, it's the swelling of the burned area. The priest is to declare him clean, since it's the scar from a burn."

then the priest shall look; and, behold, if the bright spots in the skin of their flesh be of a dull white, it is a tetter, it hath broken out in the skin; he is clean.

All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.

"If the priest examines the item and determines that the contagion has become dull after it has been washed, tear it away from the garment, leather, woven material, or knitted material.

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean: and after that he shall come into the camp, but shall dwell outside his tent seven days.

And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;

And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house:

'And he who is going in unto the house all the days he hath shut it up, is unclean till the evening;

“Speak to the Israelites and tell them: When any man has a discharge from his body, he is unclean.

and any one who cometh against his bed doth wash his garments, and hath bathed with water, and been unclean till the evening.

'And he who is sitting on the vessel on which he sitteth who hath the issue, doth wash his garments, and hath bathed with water, and been unclean till the evening.

'And he who is coming against the flesh of him who hath the issue, doth wash his garments, and hath bathed with water, and hath been unclean till the evening.

'And when he who hath the issue spitteth on him who is clean, then he hath washed his garments, and hath bathed with water, and been unclean till the evening.

and any one who is coming against anything which is under him is unclean till the evening, and he who is bearing them doth wash his garments, and hath bathed with water, and been unclean till the evening.

'And anyone against whom he cometh who hath the issue (and his hands hath not rinsed with water) hath even washed his garments, and bathed with water, and been unclean till the evening.

'And when a man's seed of copulation goeth out from him, then he hath bathed with water all his flesh, and been unclean till the evening.

'And any garment, or any skin on which there is seed of copulation, hath also been washed with water, and been unclean till the evening.

And when a woman hath an issue -- blood is her issue in her flesh -- seven days she is in her separation, and any one who is coming against her is unclean till the evening.

and any one who is coming against her bed doth wash his garments, and hath bathed with water, and been unclean till the evening.

'And any one who is coming against any vessel on which she sitteth doth wash his garments, and hath washed with water, and been unclean till the evening.

And if it is on the bed, or on the vessel on which she is sitting, in his coming against it, he is unclean till the evening.

and any one who is coming against them is unclean, and hath washed his garments, and hath bathed with water, and been unclean till the evening.

'And no man is in the tent of meeting in his going in to make atonement in the sanctuary, till his coming out; and he hath made atonement for himself, and for his house, and for all the assembly of Israel.

“Speak to Aaron and his sons and all the children of Israel, and say to them, ‘This is what the Lord has commanded, saying,

“Then you shall say to them, ‘Any man from the house of Israel or any of the strangers living temporarily among you, who offers a burnt offering or sacrifice

‘Any man from the house of Israel, or any stranger living temporarily among you, who eats any blood, against that person I shall set My face and I will cut him off from his people [excluding him from the atonement made for them].

And anyone who takes as food anything which has come to a natural end, or anything which has been put to death by beasts, if he is one of you by birth, or of another nation, will have to have his clothing washed and his body bathed in water and be unclean till evening, and then he will be clean.

“Speak to the Israelites and tell them: I am Yahweh your God.

In the day of your sacrifice it shall be eaten, and on the morrow: and that remaining till the third day shall be burnt in fire.

Thou shalt not go up and down as a tale-bearer among thy people; neither shalt thou stand against the blood of thy neighbor; I am the LORD.

"Moreover, you shall tell the children of Israel, 'Anyone of the children of Israel, or of the strangers who live as foreigners in Israel, who gives any of his seed to Molech; he shall surely be put to death. The people of the land shall stone him with stones.

And if a man has sex relations with the wife of his father's brother, he has put shame on his father's brother: their sin will be on them; till the day of their death they will have no children.

Ye shall therefore keep all my statutes, and all my judgments, and do them: that the land, whither I bring you to dwell therein, spue you not out.

The Lord said to Moses: “Speak to Aaron’s sons, the priests, and tell them: A priest is not to make himself ceremonially unclean for a dead person among his relatives,

“Tell Aaron: None of your descendants throughout your generations who has a physical defect is to come near to present the food of his God.

"Tell Aaron and his sons that they must deal respectfully with the {Israelites}' votive offerings, and they must not profane my holy name, which they are consecrating to me; I [am] Yahweh.

Say to them, ‘Any one of your descendants throughout your generations who approaches the holy things which the Israelites dedicate to the Lord, while he is [ceremonially] unclean, that person shall be cut off from My presence and excluded from the sanctuary; I am the Lord.

Any man of the seed of Aaron, and is leprous or hath an issue -- of the holy things he doth not eat till that he is clean; and he who is coming against any uncleanness of a person, or a man whose seed of copulation goeth out from him,

the person who cometh against it -- hath even been unclean till the evening, and doth not eat of the holy things, but hath bathed his flesh with water,

“Speak to Aaron, his sons, and all the Israelites and tell them: Any man of the house of Israel or of the foreign residents in Israel who presents his offering—whether they present freewill gifts or payment of vows to the Lord as burnt offerings—

“Speak to the Israelites and tell them: These are My appointed times, the times of the Lord that you will proclaim as sacred assemblies.

“Speak to the children of Israel and say to them, ‘When you enter the land which I am giving you and reap its harvest, you shall bring the sheaf of the first fruits of your harvest to the priest.

and the meat offering thereof, two tenth deals of fine flour mingled with oil to be a sacrifice unto the LORD of a sweet savour: and the drink offering thereto, the fourth deal of a hin of wine.

And you may take no bread or dry grain or new grain for food till the very day on which you have given the offering for your God: this is a rule for ever through all your generations wherever you are living

Till from the morrow of the seventh Sabbath, shall ye number fifty days; and ye brought a new gift to Jehovah.

“Tell the Israelites: In the seventh month, on the first day of the month, you are to have a day of complete rest, commemoration, and joyful shouting—a sacred assembly.

It is a sabbath of rest to you, and ye have humbled yourselves in the ninth of the month at even; from evening till evening ye do keep your sabbath.'

“Tell the Israelites: The Festival of Booths to the Lord begins on the fifteenth day of this seventh month and continues for seven days.

Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths:

That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God.

"Tell the Israelis that they are to bring to you pure oil made from beaten olives in order to keep the lamp burning continuously.

at the outside of the vail of the testimony in the tent of meeting doth Aaron arrange it from evening till morning before Jehovah continually -- a statute age-during to your generations;

And they kept him shut up, till a decision might be given by the mouth of the Lord.

And tell the Israelites: If anyone curses his God, he will bear the consequences of his sin.

“Speak to the Israelites and tell them: When you enter the land I am giving you, the land will observe a Sabbath to the Lord.

Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety.

And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety.

And in the eighth year you will put in your seed, and get your food from the old stores, till the fruit of the ninth year is ready.

'And if his hand hath not found sufficiency to give back to him, then hath his sold thing been in the hand of him who buyeth it till the year of jubilee; and it hath gone out in the jubilee, and he hath returned to his possession.

And when a man shall sell the house of dwelling in a walled city, its redemption of it shall be till it was completed: a year of days from its selling shall be its redemption.

And if it was not redeemed till the filling up of a complete year, and the house which is in the city, which, if walled, was set forever to him buying it for his generation: it shall not go forth in the jubilee.

as an hireling, as a settler, he is with thee, till the year of the jubilee he doth serve with thee, --

Moreover of the children of them that dwell as sojourners with you, of them may ye buy, and of their family that is with you, which they beget in your land, and they shall be your possession.

'And he hath reckoned with his buyer from the year of his being sold to him till the year of jubilee, and the money of his sale hath been by the number of years; as the days of an hireling it is with him.

And if few are left of the years till the year of jubilee, then he hath reckoned with him, according to his years he doth give back his redemption money;

Like a man hired year by year he shall deal with him; he shall not rule over him with harshness in your sight.

And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your bread to the full, and dwell in your land safely.

And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it.

“Speak to the Israelites and tell them: When someone makes a special vow to the Lord that involves the assessment of people,

But if he gives his field after the year of Jubilee, the amount of the money will be worked out by the priest in relation to the number of years till the coming year of Jubilee, and the necessary amount will be taken off your value.

And the priest reckoned to him the number of thy estimation till the year of jubilee: and he gave thy estimation in that day, holy to Jehovah.

These are the commandments which the Lord commanded Moses to tell the Israelites at Mount Sinai.

Among the children of Benjamin, their generation, in their kindreds and houses of their fathers - by the tale of names, from twenty years and above of all that were mete for war -

Then [completing the south side] the tribe of Gad; and Eliasaph the son of Reuel (Deuel) shall lead the sons of Gad,

from a son of thirty years and upward, even till a son of fifty years, every one going in to the host, to do work in the tent of meeting.

But deal with them in this way, so that they may live and not die when they approach the most holy things: Aaron and his sons shall go in and assign each of them to his [specific] work and to his load [to be carried on the march].

from a son of thirty years and upward, till a son of fifty years thou dost number them, every one who is going in to serve the host, to do the service in the tent of meeting.

from thirty years old and upwards, even unto fifty years old, all that might enter, to toil in the work of labouring and in the work of bearing burdens, in the tent of meeting,

Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.

“Tell the Israelites: When a man or woman commits any sin against another, that person acts unfaithfully toward the Lord and is guilty.

“Speak to the Israelites and tell them: If any man’s wife goes astray, is unfaithful to him,

The priest shall cause her to swear, and shall tell the woman, "If no man has lain with you, and if you haven't gone aside to uncleanness, being under your husband, be free from this water of bitterness that brings a curse.

then the priest shall cause the woman to swear with the oath of cursing, and the priest shall tell the woman, "Yahweh make you a curse and an oath among your people, when Yahweh allows your thigh to fall away, and your body to swell;

“Speak to the Israelites and tell them: When a man or woman makes a special vow, a Nazirite vow, to consecrate himself to the Lord,

'All days of the vow of his separation a razor doth not pass over his head; till the fulness of the days which he doth separate to Jehovah he is holy; grown up hath the upper part of the hair of his head.

“Tell Aaron and his sons how you are to bless the Israelites. Say to them: