and I have ox, and ass, flock, and man-servant, and maid-servant, and I send to declare to my lord, to find grace in his eyes.'

Thou dost not desire the house of thy neighbour, thou dost not desire the wife of thy neighbour, or his man-servant, or his handmaid, or his ox, or his ass, or anything which is thy neighbour's.'

And when an ox doth gore man or woman, and they have died, the ox is certainly stoned, and his flesh is not eaten, and the owner of the ox is acquitted;

and if the ox is one accustomed to gore heretofore, and it hath been testified to its owner, and he doth not watch it, and it hath put to death a man or woman, the ox is stoned, and its owner also is put to death.

'If the ox gore a man-servant or a handmaid, thirty silver shekels he doth give to their lord, and the ox is stoned.

And when a man doth open a pit, or when a man doth dig a pit, and doth not cover it, and an ox or ass hath fallen thither, --

'And when a man's ox doth smite the ox of his neighbour, and it hath died, then they have sold the living ox, and halved its money, and also the dead one they do halve;

or, it hath been known that the ox is one accustomed to gore heretofore, and its owner doth not watch it, he certainly repayeth ox for ox, and the dead is his.

'When a man doth steal an ox or sheep, and hath slaughtered it or sold it, five of the herd he doth repay for the ox, and four of the flock for the sheep.

if the theft is certainly found in his hand alive, whether ox, or ass, or sheep -- double he repayeth.

for every matter of transgression, for ox, for ass, for sheep, for raiment, for any lost thing of which it is said that it is his; unto God cometh the matter of them both; he whom God doth condemn, he repayeth double to his neighbour.

When a man doth give unto his neighbour an ass, or ox, or sheep, or any beast to keep, and it hath died, or hath been hurt, or taken captive, none seeing --

so thou dost to thine ox, to thy sheep; seven days it is with its dam, on the eighth day thou dost give it to Me.

'When thou meetest thine enemy's ox or his ass going astray, thou dost certainly turn it back to him;

'Six days thou dost do thy work, and on the seventh day thou dost rest, so that thine ox and thine ass doth rest, and the son of thine handmaid and the sojourner is refreshed;

All opening a womb are Mine, and every firstling of thy cattle born a male, ox or sheep;

as it is lifted up from the ox of the sacrifice of the peace-offerings; and the priest hath made them a perfume on the altar of the burnt-offering.

'Speak unto the sons of Israel, saying, Any fat of ox and sheep and goat ye do not eat;

Any man of the house of Israel who slaughtereth ox, or lamb, or goat, in the camp, or who slaughtereth at the outside of the camp,

As to an ox or a sheep enlarged or dwarfed -- a willing-offering ye do make it, but for a vow it is not pleasing.

'When ox or lamb or goat is born, and it hath been seven days under its dam, then from the eighth day and henceforth, it is pleasing for an offering, a fire-offering to Jehovah;

but an ox or sheep -- it and its young one, ye do not slaughter in one day.

Only, a firstling which is Jehovah's firstling among beasts -- no man doth sanctify it, whether ox or sheep; it is Jehovah's.

yea, they bring their offering before Jehovah, six waggons covered, and twelve oxen -- a waggon for two of the princes, and an ox for one -- and they bring them near before the tabernacle.

thus it is done for the one ox, or for the one ram, or for a lamb of the sheep or of the goats.

and Moab saith unto the elders of Midian, 'Now doth the assembly lick up all that is round about us, as the ox licketh up the green thing of the field.' And Balak son of Zippor is king of Moab at that time,

and the seventh day is a sabbath to Jehovah thy God; thou dost not do any work, thou, and thy son, and thy daughter, and thy man-servant, and thy handmaid, and thine ox, and thine ass, and all thy cattle, and thy sojourner who is within thy gates; so that thy man-servant, and thy handmaid doth rest like thyself;

Thou dost not desire thy neighbour's wife; nor dost thou covet thy neighbour's house, his field, and his man-servant, and his handmaid, his ox, and his ass, and anything which is thy neighbour's.

this is the beast which ye do eat: ox, lamb of the sheep, or kid of the goats,

hart, and roe, and fallow deer, and wild goat, and pygarg, and wild ox, and chamois;

Every firstling that is born in thy herd and in thy flock -- the male thou dost sanctify to Jehovah thy God; thou dost not work with the firstling of thine ox, nor shear the firstling of thy flock;

Thou dost not sacrifice to Jehovah thy God ox or sheep in which there is a blemish -- any evil thing; for it is the abomination of Jehovah thy God.

'And this is the priest's right from the people, from those sacrificing a sacrifice, whether ox or sheep, he hath even given to the priest the leg, and the two cheeks, and the stomach;

even he who cometh in with his neighbour into a forest to hew wood, and his hand hath driven with an axe to cut the tree, and the iron hath slipped from the wood, and hath met his neighbour, and he hath died -- he doth flee unto one of these cities, and hath lived,

When thou layest siege unto a city many days, to fight against it, to capture it, thou dost not destroy its trees to force an axe against them, for of them thou dost eat, and them thou dost not cut down -- for man's is the tree of the field -- to go in at thy presence in the siege.

'Thou dost not see the ox of thy brother or his sheep driven away, and hast hidden thyself from them, thou dost certainly turn them back to thy brother;

Thou dost not see the ass of thy brother, or his ox, falling in the way, and hast hid thyself from them; thou dost certainly raise them up with him.

'Thou dost not plow with an ox and with an ass together.

'Thou dost not muzzle an ox in its threshing.

thine ox is slaughtered before thine eyes, and thou dost not eat of it; thine ass is taken violently away from before thee, and it is not given back to thee; thy sheep are given to thine enemies, and there is no saviour for thee.

His honour is a firstling of his ox, And his horns are horns of a reem; By them peoples he doth push together To the ends of earth; And they are the myriads of Ephraim, And they are the thousands of Manasseh.

and they devote all that is in the city, from man even unto woman, from young even unto aged, even unto ox, and sheep, and ass, by the mouth of the sword.

And Joshua taketh Achan son of Zerah, and the silver, and the robe, and the wedge of gold, and his sons, and his daughters, and his ox, and his ass, and his flock, and his tent, and all that he hath, and all Israel with him, and they cause them to go up the valley of Achor.

And Caleb saith, 'He who smiteth Kirjath-Sephar, and hath captured it -- I have given to him Achsah my daughter for a wife.'

And Othniel son of Kenaz, brother of Caleb, doth capture it, and he giveth to him Achsah his daughter for a wife.

and Caleb saith, 'He who smiteth Kirjath-Sepher -- and hath captured it -- then I have given to him Achsah my daughter for a wife.'

And Othniel son of Kenaz, younger brother of Caleb, doth capture it, and he giveth to him Achsah his daughter for a wife.

Asher hath not dispossessed the inhabitants of Accho, and the inhabitants of Zidon, and Ahlab, and Achzib, and Helbah, and Aphik, and Rehob;

And after him hath been Shamgar son of Anath, and he smiteth the Philistines -- six hundred men -- with an ox-goad, and he saveth -- he also -- Israel.

and encamp against them, and destroy the increase of the land till thine entering Gaza; and they leave no sustenance in Israel, either sheep, or ox, or ass;

And it cometh to pass, on that night, that Jehovah saith to him, 'Take the young ox which is to thy father, and the second bullock of seven years, and thou hast thrown down the altar of Baal which is to thy father, and the shrine which is by it thou dost cut down,

and Abimelech goeth up to mount Zalmon, he and all the people who are with him, and Abimelech taketh the great axe in his hand, and cutteth off a bough of the trees, and lifteth it up, and setteth it on his shoulder, and saith unto the people who are with him, 'What ye have seen I have done -- haste, do ye like it.'

Lo, here am I; testify against me, over-against Jehovah, and over-against His anointed; whose ox have I taken, and whose ass have I taken, and whom have I oppressed; whom have I bruised, and of whose hand have I taken a ransom, and hide mine eyes with it? -- and I restore to you.'

and all Israel go down to the Philistines, to sharpen each his ploughshare, and his coulter, and his axe, and his mattock;

And Saul saith, 'Be ye scattered among the people, and ye have said to them, Bring ye nigh unto me each his ox, and each his sheep; and ye have slain them in this place, and eaten, and ye do not sin against Jehovah to eat with the blood.' And all the people bring nigh each his ox, in his hand, that night, and slaughter them there.

Now, go, and thou hast smitten Amalek, and devoted all that it hath, and thou hast no pity on it, and hast put to death from man unto woman, from infant unto suckling, from ox unto sheep, from camel unto ass.'

and Nob, the city of the priests, he hath smitten by the mouth of the sword, from man even unto woman, from infant even unto suckling, and ox, and ass, and sheep, by the mouth of the sword.

And it cometh to pass, when those bearing the ark of Jehovah have stepped six steps, that he sacrificeth an ox and a fatling.

and he sacrificeth ox, and fatling, and sheep in abundance, and calleth for all the sons of the king, and for Abiathar the priest, and for Joab head of the host -- and for Solomon thy servant he hath not called.

for he hath gone down to-day, and doth sacrifice ox, and fatling, and sheep, in abundance, and calleth for all the sons of the king, and for the heads of the host, and for Abiathar the priest, and lo, they are eating and drinking before him, and they say, Let king Adonijah live!

And the house, in its being built, of perfect stone brought thither hath been built, and hammer, and the axe -- any instrument of iron -- was not heard in the house, in its being built.

and she beareth Shaaph father of Madmannah, Sheva father of Machbenah, and father of Gibea; and a daughter of Caleb is Achsa.

and that which hath been prepared for one day is one ox, six fat sheep, also fowls have been prepared for me, and once in ten days of all wines abundantly, and with this, the bread of the governor I have not sought, for heavy is the service on this people.

Brayeth a wild ass over tender grass? Loweth an ox over his provender?

The ass of the fatherless they lead away, They take in pledge the ox of the widow,

Lo, I pray thee, Behemoth, that I made with thee: Grass as an ox he eateth.

As waters I have been poured out, And separated themselves have all my bones, My heart hath been like wax, It is melted in the midst of my bowels.

As the driving away of smoke Thou drivest away, As the melting of wax before fire, The wicked perish at the presence of God.

And it is better to Jehovah than an ox, A bullock -- horned -- hoofed.

And now, its carvings together With axe and hatchet they break down,

Hills, like wax, melted before Jehovah, Before the Lord of all the earth.

And change their Honour Into the form of an ox eating herbs.

He is going after her straightway, As an ox unto the slaughter he cometh, And as a fetter unto the chastisement of a fool,

Without oxen a stall is clean, And great is the increase by the power of the ox.

Better is an allowance of green herbs and love there, Than a fatted ox, and hatred with it.

An ox hath known its owner, And an ass the crib of its master, Israel hath not known, My people hath not understood.

And all the hills that with a mattock are kept in order, Thither cometh not the fear of brier and thorn, And it hath been for the sending forth of ox, And for the treading of sheep!'

-- Doth the axe glorify itself Against him who is hewing with it? Doth the saw magnify itself Against him who is shaking it? As a rod waving those lifting it up! As a staff lifting up that which is not wood!

And cow and bear do feed, Together lie down their young ones, And a lion as an ox eateth straw.

And it hath come to pass, in that day, Wax poor doth the honour of Jacob, And the fatness of his flesh doth wax lean.

Happy are ye sowing by all waters, Sending forth the foot of the ox and the ass!

He hath wrought iron with an axe, And hath wrought with coals, And with hammers doth form it, And doth work it by his powerful arm, Yea, he is hungry, and there is no power, He doth not drink water, and he is wearied.

Thy sons have been wrapped up, they have lain down, At the head of all out places, as a wild ox in a net, They are full of the fury of Jehovah, The rebuke of Thy God.

Wolf and lamb do feed as one, And a lion as an ox eateth straw, As to the serpent -- dust is its food, They do no evil, nor destroy, In all My holy mountain, said Jehovah!

Whoso slaughtereth the ox smiteth a man, Whoso sacrificeth the lamb beheadeth a dog, Whoso is bringing up a present -- The blood of a sow, Whoso is making mention of frankincense, Is blessing iniquity. Yea, they have fixed on their own ways, And in their abominations their soul hath delighted.

For the statutes of the peoples are vanity, For a tree from a forest hath one cut, Work of the hands of an artificer, with an axe,

An axe art thou to me -- weapons of war, And I have broken in pieces by thee nations, And I have destroyed by thee kingdoms,

As to the likeness of their faces, the face of a man, and the face of a lion, toward the right are to them four, and the face of an ox on the left are to them four, and the face of an eagle are to them four.

Melted have been the mountains under Him, And the valleys do rend themselves, As wax from the presence of fire, As waters cast down by a slope.

and now also, the axe unto the root of the trees is laid, every tree therefore not bearing good fruit is hewn down, and to fire is cast.

and already also the axe unto the root of the trees is laid, every tree, therefore, not making good fruit is cut down, and to fire it is cast.'

Then the Lord answered him and said, 'Hypocrite, doth not each of you on the sabbath loose his ox or ass from the stall, and having led away, doth water it?

and answering them he said, 'Of which of you shall an ass or ox fall into a pit, and he will not immediately draw it up on the sabbath-day?'

for in the law of Moses it hath been written, 'thou shalt not muzzle an ox treading out corn;' for the oxen doth God care?

for the Writing saith, 'An ox treading out thou shalt not muzzle,' and 'Worthy is the workman of his reward.'