Jesus answered and said unto them, Murmur not among yourselves.

No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day.

Your fathers ate the manna in the wilderness, and they died.

This is the bread which cometh down out of heaven, that a man may eat thereof, and not die.

I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world.

Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves.

For my flesh is meat indeed, and my blood is drink indeed.

As the living Father sent me, and I live because of the Father; so he that eateth me, he also shall live because of me.

This is the bread which came down out of heaven: not as the fathers ate, and died; he that eateth this bread shall live for ever.

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him.

And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father.

Upon this many of his disciples went back, and walked no more with him.

Jesus answered them, Did not I choose you the twelve, and one of you is a devil?

And after these things Jesus walked in Galilee: for he would not walk in Judaea, because the Jews sought to kill him.

His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may behold thy works which thou doest.

For no man doeth anything in secret, and himself seeketh to be known openly. If thou doest these things, manifest thyself to the world.

And having said these things unto them, he abode'still in Galilee.

The Jews therefore sought him at the feast, and said, Where is he?

And there was much murmuring among the multitudes concerning him: some said, He is a good man; others said, Not so, but he leadeth the multitude astray.

But when it was now the midst of the feast Jesus went up into the temple, and taught.

Jesus therefore answered them and said, My teaching is not mine, but his that sent me.

He that speaketh from himself seeketh his own glory: but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him.

Did not Moses give you the law, and yet none of you doeth the law? Why seek ye to kill me?

Moses hath given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man.

I know him; because I am from him, and he sent me.

They sought therefore to take him: and no man laid his hand on him, because his hour was not yet come.

But of the multitude many believed on him; and they said, When the Christ shall come, will he do more signs than those which this man hath done?

Jesus therefore said, Yet a little while am I with you, and I go unto him that sent me.

The Jews therefore said among themselves, Whither will this man go that we shall not find him? will he go unto the Dispersion among the Greeks, and teach the Greeks?

Hath not the scripture said that the Christ cometh of the seed of David, and from Bethlehem, the village where David was?

And some of them would have taken him; but no man laid hands on him.

Doth our law judge a man, except it first hear from himself and know what he doeth?

And they went every man unto his own house:

But when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

Yea and in your law it is written, that the witness of two men is true.

I am he that beareth witness of myself, and the Father that sent me beareth witness of me.

These words spake he in the treasury, as he taught in the temple: and no man took him; because his hour was not yet come.

And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.

Jesus therefore said, When ye have lifted up the Son of man, then shall ye know that I am he , and that I do nothing of myself, but as the Father taught me, I speak these things.

And he that sent me is with me; he hath not left me alone; for I do always the things that are pleasing to him.

They answered unto him, We are Abraham's seed, and have never yet been in bondage to any man: how sayest thou, Ye shall be made free?

And the bondservant abideth not in the house for ever: the son abideth for ever.

I speak the things which I have seen with my Father: and ye also do the things which ye heard from your father.

They answered and said unto him, Our father is Abraham. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.

Jesus said unto them, If God were your Father, ye would love me: for I came forth and am come from God; for neither have I come of myself, but he sent me.

Jesus answered, I have not a demon; but I honor my Father, and ye dishonor me.

But I seek not mine own glory: there is one that seeketh and judgeth.

Art thou greater than our father Abraham, who died? and the prophets died: whom makest thou thyself?

The Jews therefore said unto him, Thou art not yet fifty years old, and hast thou seen Abraham?

They took up stones therefore to cast at him: but Jesus hid himself, and went out of the temple.

And as he passed by, he saw a man blind from his birth.

And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he should be born blind?

And they said unto him, Where is he? He saith, I know not.

Now it was the sabbath on the day when Jesus made the clay, and opened his eyes.

Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was division among them.

They say therefore unto the blind man again, What sayest thou of him, in that he opened thine eyes? And he said, He is a prophet.

The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight,

and asked them, saying, Is this your son, who ye say was born blind? How then doth he now see?

So they called a second time the man that was blind, and said unto him, Give glory to God: we know that this man is a sinner.

He answered them, I told you even now, and ye did not hear; wherefore would ye hear it again? would ye also become his disciples?

We know that God heareth not sinners: but if any man be a worshipper of God, and do his will, him he heareth.

Jesus heard that they had cast him out; and finding him, he said, Dost thou believe on the Son of God?

Jesus said unto him, Thou hast both seen him, and he it is that speaketh with thee.

Those of the Pharisees who were with him heard these things, and said unto him, Are we also blind?

Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber.

When he hath put forth all his own, he goeth before them, and the sheep follow him: for they know his voice.

And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

All that came before me are thieves and robbers: but the sheep did not hear them.

he fleeth because he is a hireling, and careth not for the sheep.

And the idols shall utterly pass away.

When a man shall take hold of his brother in the house of his father,'saying , Thou hast clothing, be thou our ruler, and let this ruin be under thy hand;

The show of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have done evil unto themselves.

Jehovah standeth up to contend, and standeth to judge the peoples.

Jehovah will enter into judgment with the elders of his people, and the princes thereof: It is ye that have eaten up the vineyard; the spoil of the poor is in your houses:

what mean ye that ye crush my people, and grind the face of the poor? saith the Lord, Jehovah of hosts.

therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and Jehovah will lay bare their secret parts.

the rings, and the nose-jewels;

Thy men shall fall by the sword, and thy mighty in the war.

Woe unto them that join house to house, that lay field to field, till there be no room, and ye be made to dwell alone in the midst of the land!

In mine ears'saith Jehovah of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.

For ten acres of vineyard shall yield one bath, and a homer of seed shall yield but an ephah.

but Jehovah of hosts is exalted in justice, and God the Holy One is sanctified in righteousness.

Then shall the lambs feed as in their pasture, and the waste places of the fat ones shall wanderers eat.

Woe unto them that draw iniquity with cords of falsehood, and sin as it were with a cart rope;

Woe unto them that are wise in their own eyes, and prudent in their own sight!

Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink;

that justify the wicked for a bribe, and take away the righteousness of the righteous from him!

Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, Jehovah of hosts.

Then said Jehovah unto Isaiah, Go forth now to meet Ahaz, thou, and Shear-jashub thy son, at the end of the conduit of the upper pool, in the highway of the fuller's field;

Because Syria, Ephraim, and the son of Remaliah, have purposed evil against thee, saying,

And Jehovah spake again unto Ahaz, saying,

And he said, Hear ye now, O house of David: Is it a small thing for you to weary men, that ye will weary my God also?

For before the child shall know to refuse the evil, and choose the good, the land whose two kings thou abhorrest shall be forsaken.

And Jehovah spake unto me yet again, saying,

For Jehovah spake thus to me with a strong hand, and instructed me not to walk in the way of this people, saying,

To the law and to the testimony! if they speak not according to this word, surely there is no morning for them.

But there shall be no gloom to her that was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time hath he made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations.

For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, thou hast broken as in the day of Midian.

For all the armor of the armed man in the tumult, and the garments rolled in blood, shall be for burning, for fuel of fire.

The Lord sent a word into Jacob, and it hath lighted upon Israel.