Now the serpent was the most cunning of all the wild animals that the Lord God had made. He said to the woman, “Did God really say, ‘You can’t eat from any tree in the garden’?”

Two of everything—from the birds according to their kinds, from the livestock according to their kinds, and from the animals that crawl on the ground according to their kinds—will come to you so that you can keep them alive.

that I will not take a thread or sandal strap or anything that belongs to you, so you can never say, ‘I made Abram rich.’

I will take nothing except what the servants have eaten. But as for the share of the men who came with me—Aner, Eshcol, and Mamre—they can take their share.”

But Abram said, “Lord God, what can You give me, since I am childless and the heir of my house is Eliezer of Damascus?”

But he said, “Lord God, how can I know that I will possess it?”

Sarai said to Abram, “Since the Lord has prevented me from bearing children, go to my slave; perhaps through her I can build a family.” And Abram agreed to what Sarai said.

Abraham fell facedown. Then he laughed and said to himself, “Can a child be born to a hundred-year-old man? Can Sarah, a ninety-year-old woman, give birth?”

I will bring a bit of bread so that you may strengthen yourselves. This is why you have passed your servant’s way. Later, you can continue on.”

“Yes,” they replied, “do as you have said.”

But the Lord asked Abraham, “Why did Sarah laugh, saying, ‘Can I really have a baby when I’m old?’

and said, “My lords, turn aside to your servant’s house, wash your feet, and spend the night. Then you can get up early and go on your way.”

“No,” they said. “We would rather spend the night in the square.”

They called out to Lot and said, “Where are the men who came to you tonight? Send them out to us so we can have sex with them!”

Look, I’ve got two daughters who haven’t had sexual relations with a man. I’ll bring them out to you, and you can do whatever you want to them. However, don’t do anything to these men, because they have come under the protection of my roof.”

Your servant has indeed found favor in your sight, and you have shown me great kindness by saving my life. But I can’t run to the mountains; the disaster will overtake me, and I will die.

Look, this town is close enough for me to run to. It is a small place. Please let me go there—it’s only a small place, isn’t it?—so that I can survive.”

Come, let’s get our father to drink wine so that we can sleep with him and preserve our father’s line.”

The next day the firstborn said to the younger, “Look, I slept with my father last night. Let’s get him to drink wine again tonight so you can go sleep with him and we can preserve our father’s line.”

Then she went and sat down nearby, about a bowshot away, for she said, “I can’t bear to watch the boy die!” So as she sat nearby, she wept loudly.

“I am a foreign resident among you. Give me a burial site among you so that I can bury my dead.”

The Lord, the God of heaven, who took me from my father’s house and from my native land, who spoke to me and swore to me, ‘I will give this land to your offspring’—He will send His angel before you, and you can take a wife for my son from there.

But her brother and mother said, “Let the girl stay with us for about 10 days. Then she can go.”

Then make me a delicious meal that I love and bring it to me to eat, so that I can bless you before I die.”

‘Bring me the game and make a delicious meal for me to eat so that I can bless you in the Lord’s presence before I die.’

Then Isaac said to Jacob, “Please come closer so I can touch you, my son. Are you really my son Esau or not?”

Then he said, “Serve me, and let me eat some of my son’s game so that I can bless you.” Jacob brought it to him, and he ate; he brought him wine, and he drank.

But Isaac answered Esau: “Look, I have made him a master over you, have given him all of his relatives as his servants, and have sustained him with grain and new wine. What then can I do for you, my son?”

But they replied, “We can’t until all the flocks have been gathered and the stone is rolled from the well’s opening. Then we will water the sheep.”

Then she said, “Here is my slave Bilhah. Go sleep with her, and she’ll bear children for me so that through her I too can build a family.”

But Leah replied to her, “Isn’t it enough that you have taken my husband? Now you also want to take my son’s mandrakes?”

“Well,” Rachel said, “you can sleep with him tonight in exchange for your son’s mandrakes.”

After Rachel gave birth to Joseph, Jacob said to Laban, “Send me on my way so that I can return to my homeland.

He said to them, “I can see from your father’s face that his attitude toward me is not the same, but the God of my father has been with me.

Then Laban answered Jacob, “The daughters are my daughters; the sons, my sons; and the flocks, my flocks! Everything you see is mine! But what can I do today for these daughters of mine or for the children they have borne?

He thought, “If Esau comes to one camp and attacks it, the remaining one can escape.”

You are also to say, ‘Look, your servant Jacob is right behind us.’” For he thought, “I want to appease Esau with the gift that is going ahead of me. After that, I can face him, and perhaps he will forgive me.”

“I’m looking for my brothers,” Joseph said. “Can you tell me where they are pasturing their flocks?”

Come on, let’s kill him and throw him into one of the pits. We can say that a vicious animal ate him. Then we’ll see what becomes of his dreams!”

Pharaoh said to Joseph, “I have had a dream, and no one can interpret it. But I have heard it said about you that you can hear a dream and interpret it.”

The thin heads of grain swallowed the seven plump ones. I told this to the magicians, but no one can tell me what it means.”

Then Pharaoh said to his servants, “Can we find anyone like this, a man who has God’s spirit in him?”

Send one from among you to get your brother. The rest of you will be imprisoned so that your words can be tested to see if they are true. If they are not, then as surely as Pharaoh lives, you are spies!”

Bring your youngest brother to me so that your words can be confirmed; then you won’t die.” And they consented to this.

Bring back your youngest brother to me, and I will know that you are not spies but honest men. I will then give your brother back to you, and you can trade in the country.’”

Then Reuben said to his father, “You can kill my two sons if I don’t bring him back to you. Put him in my care, and I will return him to you.”

I will be responsible for him. You can hold me personally accountable! If I do not bring him back to you and set him before you, I will be guilty before you forever.

Then Joseph commanded his steward: “Fill the men’s bags with as much food as they can carry, and put each one’s money at the top of his bag.

“What can we say to my lord?” Judah replied. “How can we plead? How can we justify ourselves? God has exposed your servants’ iniquity. We are now my lord’s slaves—both we and the one in whose possession the cup was found.”

Then Joseph said, “I swear that I will not do this. The man in whose possession the cup was found will be my slave. The rest of you can go in peace to your father.”

Then you said to your servants, ‘Bring him to me so that I can see him.’

For how can I go back to my father without the boy? I could not bear to see the grief that would overwhelm my father.”

You can settle in the land of Goshen and be near me—you, your children, and grandchildren, your sheep, cattle, and all you have.

Look! Your eyes and my brother Benjamin’s eyes can see that it is I , Joseph, who am speaking to you.

Get your father and your families, and come back to me. I will give you the best of the land of Egypt, and you can eat from the richness of the land.’

Then Israel said to Joseph, “At last I can die, now that I have seen your face and know you are still alive!”

the land of Egypt is open before you; settle your father and brothers in the best part of the land. They can live in the land of Goshen. If you know of any capable men among them, put them in charge of my livestock.”

Why should we die here in front of you—both us and our land? Buy us and our land in exchange for food. Then we with our land will become Pharaoh’s slaves. Give us seed so that we can live and not die, and so that the land won’t become desolate.”

The midwives said to Pharaoh, “The Hebrew women are not like the Egyptian women, for they are vigorous and give birth before a midwife can get to them.”

Then the Lord’s anger burned against Moses, and He said, “Isn’t Aaron the Levite your brother? I know that he can speak well. And also, he is on his way now to meet you. He will rejoice when he sees you.

Go get straw yourselves wherever you can find it, but there will be no reduction at all in your workload.’”

Pharaoh summoned Moses and Aaron and said, “Ask Yahweh to remove the frogs from me and my people. Then I will let the people go and they can sacrifice to Yahweh.”

Then the Lord said to Moses, “Stretch out your hand toward heaven, and there will be darkness over the land of Egypt, a darkness that can be felt.”

As for you, lift up your staff, stretch out your hand over the sea, and divide it so that the Israelites can go through the sea on dry ground.

“You will certainly wear out both yourself and these people who are with you, because the task is too heavy for you. You can’t do it alone.

They should judge the people at all times. Then they can bring you every important case but judge every minor case themselves. In this way you will lighten your load, and they will bear it with you.

if he can later get up and walk around outside leaning on his staff, then the one who struck him will be exempt from punishment. Nevertheless, he must pay for his lost work time and provide for his complete recovery.

However, if the slave can stand up after a day or two, the owner should not be punished because he is his owner’s property.

If instead a ransom is demanded of him, he can pay a redemption price for his life in the full amount demanded from him.

Make the poles of acacia wood and overlay them with gold, and the table can be carried by them.

It must have two shoulder pieces attached to its two edges so that it can be joined together.

Fasten it to a cord of blue yarn so it can be placed on the turban; the medallion is to be on the front of the turban.

“The holy garments that belong to Aaron are to belong to his sons after him, so that they can be anointed and ordained in them.

“Take for yourself the finest spices: 12½ pounds of liquid myrrh, half as much (6¼ pounds) of fragrant cinnamon, 6¼ pounds of fragrant cane,

Now leave Me alone, so that My anger can burn against them and I can destroy them. Then I will make you into a great nation.”

But He answered, “You cannot see My face, for no one can see Me and live.”

He has filled them with skill to do all the work of a gem cutter; a designer; an embroiderer in blue, purple, and scarlet yarn and fine linen; and a weaver. They can do every kind of craft and design artistic designs.

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Clothe Aaron with the holy garments, anoint him, and consecrate him, so that he can serve Me as a priest.

He is to lay his hand on the head of the burnt offering so it can be accepted on his behalf to make atonement for him.

Or if he touches human uncleanness—any uncleanness by which one can become defiled—without being aware of it, but later recognizes it, he is guilty.

But if the skin disease breaks out all over the skin so that it covers all the skin of the infected person from his head to his feet so far as the priest can see,

But if as far as he can see, the scaly outbreak remains unchanged and black hair has grown in it, then it has healed; he is clean. The priest is to pronounce the person clean.

and two turtledoves or two young pigeons, whatever he can afford, one to be a sin offering and the other a burnt offering.

He must then sacrifice one type of what he can afford, either the turtledoves or young pigeons,

one as a sin offering and the other as a burnt offering, sacrificing what he can afford together with the grain offering. In this way the priest will make atonement before the Lord for the one to be cleansed.

Whatever the land produces during the Sabbath year can be food for you—for yourself, your male or female slave, and the hired hand or foreigner who stays with you.

Then the land will yield its fruit, so that you can eat, be satisfied, and live securely in the land.

Whatever property one of the Levites can redeem—a house sold in a city they possess—must be released at the Jubilee, because the houses in the Levitical cities are their possession among the Israelites.

“If your brother becomes destitute and cannot sustain himself among you, you are to support him as a foreigner or temporary resident, so that he can continue to live among you.

You may leave them to your sons after you to inherit as property; you can make them slaves for life. But concerning your brothers, the Israelites, you must not rule over one another harshly.

But if one is too poor to pay the assessment, he must present the person before the priest and the priest will set a value for him. The priest will set a value for him according to what the one making the vow can afford.

“But no one can consecrate a firstborn of the livestock, whether an animal from the herd or flock, to the Lord, because a firstborn already belongs to the Lord.

If it is one of the unclean livestock, it must be ransomed according to your assessment by adding a fifth of its value to it. If it is not redeemed, it can be sold according to your assessment.

“Nothing that a man permanently sets apart to the Lord from all he owns, whether a person, an animal, or his inherited landholding, can be sold or redeemed; everything set apart is especially holy to the Lord.

You and Aaron are to register those who are 20 years old or more by their military divisions—everyone who can serve in Israel’s army.

“This is the ritual of the Nazirite who vows his offering to the Lord for his consecration, in addition to whatever else he can afford; he must fulfill whatever vow he makes in keeping with the ritual for his consecration.”

“Please don’t leave us,” Moses said, “since you know where we should camp in the wilderness, and you can serve as our eyes.

Where can I get meat to give all these people? For they are crying to me: ‘Give us meat to eat!’

I can’t carry all these people by myself. They are too much for me.

Then Caleb quieted the people in the presence of Moses and said, “We must go up and take possession of the land because we can certainly conquer it!”

But the men who had gone up with him responded, “We can’t go up against the people because they are stronger than we are!”

Balaam said to him, “Look, I have come to you, but can I say anything I want? I must speak only the message God puts in my mouth.”

How can I curse someone God has not cursed?
How can I denounce someone the Lord has not denounced?