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Exact Match

For the way you judge [other people] is the way you [yourselves] will be judged. And the standard you use [for dealing] with others is the standard that they [and God] will use on you.

The person who welcomes a prophet because he is a prophet will receive the [same] reward the prophet gets. And the person who welcomes a good man because he is good will receive the [same] reward the good man gets.

Therefore I tell you, the kingdom of God will be taken from you [Jews] and will be given to a nation [i.e., the Gentiles] that will produce the fruit of the kingdom.

Then Jesus said to His disciples, "It is inevitable that occasions which cause people to be led astray [from God] will come, but it is too bad for that person who is responsible for it happening.

And when He was asked by the Pharisees when the kingdom of God would come, Jesus answered them, "The kingdom of God will not come the way you are looking for it.

and they will come out [i.e., in the general resurrection on the last day]. Those who had done what was good will be raised [from the dead] to [never ending] life; and those who had done what was evil will be raised [from the dead] to judgment [i.e., to be condemned].

And I know that even now God will give you whatever you ask Him for."

And if God is [so] glorified through Him [now], God will [also] glorify the Son in Himself very soon. [Note: Possibly this was a reference to Jesus returning to the Father's presence].

because you [i.e., God] will not allow my soul [i.e., this is a reference to Jesus] to remain in Hades [i.e., the unseen place of the departed spirits], neither will you allow [the body of] your Holy One to decay.

Moses [expressed it when he] said [Deut. 18:15], 'The Lord God will raise up a prophet for you from among your brothers; He will be like me [in some ways] and you must all pay attention to Him in everything He says to you.'

"This is the Moses who had said to the Israelites [Deut. 18:15], 'God will raise up a prophet from among your countrymen who will be like me [in some ways].'

[Hab. 1:5 says], "Look, you people who despise [God], and be amazed [at what He can do] and be destroyed [for rejecting Him]; for I [i.e., God] will accomplish such a work during your days that you will not believe [it could happen, even] if someone told you about it."

Then Paul said to the head priest, "God will hit you, you white-washed wall [i.e., you hypocrite]. Are you sitting in judgment over me according to the law of Moses and [yet] do you order me to be hit contrary to that law?"

And now I am standing [here], being judged because [I believe that] God will fulfill the hope He promised to our forefathers.

saying, 'Do not be afraid Paul, for you must appear before Caesar, and look, God will grant you [the safety of] all these men aboard ship [along] with yourself.'

But to the ones who have selfish ambition [Note: Some translate these words "are contentious"] and refuse to obey the truth, but [instead] obey what is wrong, [God will bring] wrath, fury,

And why should we not say, "Let us do what is wrong so something good will come from it," as some people slanderously claim that we are saying? These people deserve to be condemned.

For these are the words of the promise [Gen. 18:10], "I [i.e., God] will come at the appointed time and Sarah will have a son."

But who [do you think] you are, [you mere] man, to [attempt a] reply to God? Will the object formed [i.e., a clay pot] say to the one who molded it "Why did you make me this way?"

God said this also, in Hosea [2:23], "I [i.e., God] will call those people mine who were not [previously] my people. And [I will call] her 'dearly loved' who was not [previously] loved."

But I ask [again], "Did not the Israelites understand [the message]?" In the first place, Moses said [Deut. 32:21], "I [i.e., God] will stir up you [Jews] to become jealous, by [favoring] a nation [i.e., the Gentiles] that is unworthy [of your approval]. [I will do it] by using a nation of fools to make you people angry."

[A summary of Jer. 31:31-34 says], "And I [i.e., God] will make this Agreement with them [i.e., Jewish and Gentile believers] when I take away their sins."

For it is written [Isa. 29:14], "I [i.e., God] will destroy the wisdom of wise people, and will set aside [i.e., hinder] the understanding of intelligent people."

If any person destroys God's Temple, God will destroy him. For God's Temple is holy [i.e., set apart for His service], and you people are His [holy] Temple.

"Food is for the stomach, and the stomach is for food;" but God will destroy both of them. Yet the body is not intended for sexual immorality, but is intended for the Lord's [honor and service]; and the Lord is for the body's [benefit].

but when that which is complete comes [i.e., the full revelation of God's will, contained in the New Testament Scriptures], then the partial will be abolished [i.e., the supernatural gifts, which provided only part of the revealed will of God, will cease to be exercised].

It is written in the law [Isa. 28:11f], "I [i.e., God] will speak to these people [i.e., the Israelites] by men with foreign languages and through the lips of strangers, and even then they will not listen to me, says the Lord."

I am afraid that, when I come, my God will humiliate me in front of you, and I will be grieved over many [of those] who have sinned in the past without repenting of the [moral] impurity, sexual immorality and unrestrained indecency they have practiced.

So, all of us who are mature [Christians] should think this way. And if you people think differently about anything, God will reveal that to you also.

For the wrath of God will come [upon disobedient people] for practicing such things.

At the same time, pray for us also, that God will open up a door [of opportunity] for [proclaiming] the message, so we can tell about the [previously] hidden secret of Christ, for which I have also been imprisoned.

This is why we always pray for you also, so that our God will consider you worthy to be [i.e., to have been] called [into the kingdom] by Him, and will fulfill, by His power, every good purpose [or, "desire for goodness"] of yours and every act produced by [your] faith.

This saying is trustworthy and I want you [in your teaching] to affirm these things with confidence, so that those people who have trusted God will be careful to devote themselves to doing good deeds. These things [i.e., just mentioned] are good and profitable for people [to do].

And if their prayer is [offered] by faith, [God] will heal the one who is sick, and the Lord will raise him up [from his sickbed]. And if he had sinned, he will be forgiven for them [Note: This may imply that the man's sickness was the result of some sin. In any event, his forgiveness would follow his repentance].

If anyone [of you] observes his brother [or sister] sinning [in a way that would not lead] to [spiritual] death, he should ask [God, in prayer, to help that person], and God will give him [spiritual] life, [that is], to such ones, provided their sin is not leading to [spiritual] death. There is such a sin that leads to [spiritual] death. [See Heb. 6:4-6; I Tim. 5:6; Heb. 10:26-27; II Pet. 2:20-22]. I am not suggesting that you should ask [God, in prayer] about such a situation.

But in the days when the seventh angel is ready to sound his trumpet, then the secret plan of God will be accomplished, just as He [had] announced to His servants the prophets."

I testify to every person who hears the words of the prophecy of this book [Note: This is probably Jesus speaking, but could possibly be John]. If anyone adds to these words, God will add to him the calamities described in this book.

And if anyone takes away from the words of this book of prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.

Non-Exact Match

But someone may say, "You have faith and I have [good] deeds." [I reply], show me your faith without your [good] deeds, and I will show you my faith by my [good] deeds.

A disciple is doing well if he can be [as good] as his teacher, and the slave [as good] as his master. If they have called the master of the house [i.e., Jesus] Beelzebub [i.e., the chief of evil spirits. See Mark 3:22], how much more [likely] will they call members of his household [i.e., the disciples] the same thing!

The good person produces good things from his storehouse of goodness. But the evil person produces bad things from his storehouse of evil.

And if you do good things [only] to those who do good things to you, what thanks do you deserve for doing that? For even worldly people do that much.

The good person produces good things from the goodness stored up in his heart. And the evil person produces bad things from the evil [stored up in his heart]. For his mouth speaks what his heart is filled with.

Was this [commandment] then, which was intended for my good, [actually] responsible for my [spiritual] death? Certainly not! But so that sin could be seen as [truly] sinful, it produced [spiritual] death in me through something that was good [i.e., the commandment against sinning]. This was so that, by means of the commandment [against sinning], sin could be seen as extremely sinful.

For [our] rulers are not a threat to [the person doing] a good deed, but to [the person doing] an evil one. So, do you want to avoid having to be afraid of the authorities? Then do what is good and you will be commended by them [generally].

Even so the Lord directed that those who proclaim the good news [about Christ] should get their living from [preaching] that good news.

[But] I do not have anything to boast about if I preach the good news because I am compelled to do it. For it would be too bad for me if I did not preach the good news.

Then what is my reward? It is being able to preach the good news without receiving financial support [for it], so as not to claim my full rights in [the work of preaching] the good news.

For even I myself [try] to please everyone in every way, and not to look out [just] for my own good, but [also] for the good of many people, so that they may be saved.

But now Timothy has returned to us from you and brought us good news about your faith and love, and [reported] that you have good memories of us. [He told us that you are] longing to see us, just as we also long to see you.

If you point out these things to the brothers you will be a good minister of Christ Jesus, and will be nurtured by the message of the faith and of the good teaching which you have been following.

having a reputation for doing good deeds, [such as] bringing up children, showing hospitality to strangers, washing the feet of the saints [i.e., God's holy people], assisting people in trouble and devoting herself to doing all [other] kinds of good deeds.

In the same way, the good deeds [of people] are [also] evident, and even those [deeds] which are not [good] cannot be hidden.

For we [Christians] have had the good news [about resting with God] preached to us, just as the Israelites [had good news proclaimed to them. See 1:16-19]. But the message they heard did not benefit them, because it was not coupled with faith by those who heard it.

What good is it, my brothers [and sisters], if a person says he has faith but does not have [good] deeds? Can such faith save him?

Dear [friend], do not imitate what is evil, but [only] what is good. The person who does what is good is [a child] of God; the one who does evil has not seen God [spiritually].