Rephaiah son of Hur, head of a half-district of Jerusalem, worked on the section adjacent to them.

Shallum son of Hallohesh, head of a half-district of Jerusalem, worked on the section adjacent to him, assisted by his daughters.

After him repaired Nehemiah the son of Azbuk, the ruler of the half district of Beth-zur, unto the place opposite the sepulchers of David, and to the pool that was man made, and unto the house of the mighty men.

After him repaired the Levites, Rehum the son of Bani. Next unto him repaired Hashabiah, the ruler of the half district of Keilah, in his district.

After him repaired their brethren, Bavai the son of Henadad, the ruler of the half district of Keilah.

When the Israelis heard about it, they announced, "Look here, the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh have constructed an altar in Canaan's frontier district of the Jordan River, on the side apportioned to the Israelis."

And the rest shall be for the prince, on the one side and on the other of the holy district, and of the possession of the city, next to the five and twenty thousand of the district toward the east border, and westward next to the five and twenty thousand toward the west border, adjacent to the portions for the prince: and it shall be the holy district; and the sanctuary of the house shall be in the midst of it.

And a portion shall be for the prince on the one side and on the other side of the district of the holy portion, and of the possession of the city, bordering the district of the holy portion, and bordering the possession of the city, from the west side westward, and from the east side eastward: and the length shall correspond to one of the portions, from the west border unto the east border.

And the rest in length alongside the district of the holy portion shall be ten thousand eastward, and ten thousand westward: and it shall be adjacent to the district of the holy portion; and its increase shall be for food unto them that serve the city.

All the district shall be five and twenty thousand by five and twenty thousand: you shall set apart the holy district as a square, with the possession of the city.

On returning from the district of Tyre, Jesus went, by way of Sidon, to the Sea of Galilee, across the district of the Ten Towns.

These are the city’s measurements:

1½ miles on the north side;
1½ miles on the south side;
1½ miles on the east side;
and 1½ miles on the west side.

And they came to the districts of the Jordan that are in the land of Canaan; and the children of Reuben and the children of Gad and the half tribe of Manasseh built there an altar by the Jordan, an altar of grand appearance.

On that day his feet will stand on {the Mount of Olives}, which faces Jerusalem on [the] east; and {the Mount of Olives} will be split {in half}, from east to west, [by] a very great valley; and half of the mountain will withdraw toward the north, and the other half toward the south.

“You are to construct the altar of acacia wood. The altar must be square, 7½ feet long, and 7½ feet wide; it must be 4½ feet high.

"And they will make an ark of acacia wood, two and a half cubits its length and a cubit and a half its width and a cubit and a half its height.

Bezalel constructed the altar of burnt offering from acacia wood. It was square, 7½ feet long and 7½ feet wide, and was 4½ feet high.

And Bezalel made the ark of acacia wood, two and a half cubits its length and a cubit and a half its width and a cubit and a half its height.

For Solomon had made a bronze platform 7½ feet long, 7½ feet wide, and 4½ feet high and put it in the court. He stood on it, knelt down in front of the entire congregation of Israel, and spread out his hands toward heaven.

The ledge is 24½ feet long by 24½ feet wide, with four equal sides. The rim all around it is 10½ inches, and its gutter is 21 inches all around it. The altar’s steps face east.”

He will also provide a grain offering of half a bushel per bull and half a bushel per ram, along with a gallon of oil for every half bushel.

He will provide a grain offering of half a bushel with the bull, half a bushel with the ram, and whatever he can afford with the lambs, together with a gallon of oil for every half bushel.

At the festivals and appointed times, the grain offering will be half a bushel with the bull, half a bushel with the ram, and whatever he wants to give with the lambs, along with a gallon of oil for every half bushel.

At that time the people of Israel were divided: half the people followed Tibni son of Ginath, to make him king, and half followed Omri.

{And then} on that day, living waters will flow out from Jerusalem, half of them to the eastern sea, and the other half to the western sea; it will happen [both] in the summer and in the winter.

The half yard on one side and the half yard on the other of what is left over along the length of the tent curtains should be hanging down over the sides of the tabernacle on either side to cover it.

Everyone who is registered must pay half a shekel according to the sanctuary shekel (20 gerahs to the shekel). This half shekel is a contribution to the Lord.

“Take for yourself the finest spices: 12½ pounds of liquid myrrh, half as much (6¼ pounds) of fragrant cinnamon, 6¼ pounds of fragrant cane,

He burns half of it in [the] fire; he eats meat over half of it; he roasts a roast and is satisfied. Also he grows warm and says, "Ah! I am warm! I see [the] fire!"

And Moses took half of the blood, and he put [it] in bowls, and half of the blood he sprinkled on the altar.

"And you will make an atonement cover of pure gold, two and a half cubits its length and a cubit and a half its width.

“This is the offering that Aaron and his sons must present to the Lord on the day that he is anointed: two quarts of fine flour as a regular grain offering, half of it in the morning and half in the evening.

And he made an atonement cover of pure gold, two and a half cubits its length and a cubit and a half its width.

And the four tables were of hewn stone for the burnt-offering, of a cubit and a half long, and a cubit and a half broad, and one cubit high: upon which also they laid the instruments with which they slew the burnt-offering and the sacrifice.

To the Kohathites who remained from the family of the half-tribe, the half of Manasseh, [were given] by lot ten cities.

The overall length of the wings of the cherubim was 30 feet: the wing of one was 7½ feet, touching the wall of the room; its other wing was 7½ feet, touching the wing of the other cherub.

The wing of the other cherub was 7½ feet, touching the wall of the room; its other wing was 7½ feet, reaching the wing of the other cherub.

And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel.

And Moses gave inheritance unto the half tribe of Manasseh: and this was the possession of the half tribe of the children of Manasseh by their families.

And half Gilead, and Ashtaroth, and Edrei, cities of the kingdom of Og in Bashan, were pertaining unto the children of Machir the son of Manasseh, even to the one half of the children of Machir by their families.

Now to the one half of the tribe of Manasseh Moses had given possession in Bashan: but unto the other half thereof gave Joshua among their brethren on this side Jordan westward. And when Joshua sent them away also unto their tents, then he blessed them,

And the king said, Divide the living child in two, and give half to the one, and half to the other.

And it came to pass from that time forth, that the half of my servants worked in the work, and the other half of them held the spears, the shields, and the bows, and the armor; and the rulers supported all the house of Judah.

But the two wings of the great eagle were given to the woman, so that she could fly into the wilderness to her place, where she was nourished for a time and times and half a time (three and one-half years), away from the presence of the serpent (Satan).

And, when they came into Capernaum, they who, the half shekel, were receiving, came near unto Peter, and said, Your teacher, doth he not pay the half shekel?

The bottom floor of the extension was seven and a half feet wide, the middle floor nine feet wide, and the third floor ten and a half feet wide. He made ledges on the temple's outer walls so the beams would not have to be inserted into the walls.

So Abram brought him all these animals and cut each of them in half, down the middle, placing the pieces opposite each other, but he did not cut the birds in half.

He went inside the next room and measured the pilasters at the entrance; they were 3½ feet wide. The entrance was 10½ feet wide, and the width of the entrance’s side walls on each side was 12¼ feet.

Now the building that faced the temple yard toward the west was 122½ feet wide. The wall of the building was 8¾ feet thick on all sides, and the building’s length was 157½ feet.

So Hanun took David’s emissaries, shaved off half their beards, cut their clothes in half at the hips, and sent them away.

The dry measure and the liquid measure will be uniform, with the liquid measure containing 5½ gallons and the dry measure holding half a bushel. Their measurement will be a tenth of the standard larger capacity measure.

The grain offering will be half a bushel with the ram, and the grain offering with the lambs will be whatever he wants to give, as well as a gallon of oil for every half bushel.

One wing of the first cherub was 7½ feet long, and the other wing was 7½ feet long. The wingspan was 15 feet from tip to tip.

He also made two capitals of cast bronze to set on top of the pillars; 7½ feet was the height of the first capital, and 7½ feet was also the height of the second capital.

And Samson will lie till half the night, and he will rise in half the night, and he will seize the doors of the gate of the city and with the two door-posts, and will remove them with the bar, and will set upon his shoulders, and he will bring them up to the head of the mountain which is upon the face of Hebron.

He will speak words against the Most High [God] and wear down the saints of the Most High, and he will intend to change the times and the law; and they will be given into his hand for a time, [two] times, and half a time [three and one-half years].

And I heard the man dressed in linen, who was above the waters of the river, as he held up his right hand and his left hand toward heaven, and swore by Him who lives forever that it would be for a time, times, and a half a time (three and a half years); and as soon as they finish shattering and crushing the power of the holy people, all these things will be finished.

Then, finding half the Sanhedrin were Sadducees and the other half Pharisees, Paul shouted to them, "I am a Pharisee, brothers, the son of Pharisees! It is for the hope of the resurrection from the dead that I am on trial!"

Its length is to be a foot and a half and its width a foot and a half; it will be square. Its height is to be three feet, with its horns of one piece with it.

He made the incense altar of acacia wood. Its length was a foot and a half and its width a foot and a half -- a square -- and its height was three feet. Its horns were of one piece with it.

So Hilkiah the priest, Ahikam, Acbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah the son of Harhas, the keeper of the robes. Now she [was] living in Jerusalem in the second district. Then they spoke to her,

Then Jerusalem and all Judea and all the district around the Jordan were going out to him,

But the Jews incited the prominent women, who worshiped God, and the leading men of the city. They stirred up persecution against Paul and Barnabas and expelled them from their district.

and from there to Philippi, a Roman colony, which is a leading city of that district of Macedonia. We stayed in that city for a number of days.

And behold, a Canaanite woman from that district came [and] cried out, saying, "Have mercy on me, Lord, Son of David! My daughter [is] severely possessed by a demon!"

But the refuse gate repaired Malchijah the son of Rechab, the ruler of the district of Beth-haccherem; he built it, and set up the doors thereof, the locks thereof, and the bars thereof.

But the gate of the fountain repaired Shallun the son of Col-hozeh, the ruler of the district of Mizpah; he built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, and the wall of the pool of Shelah by the king's garden, and unto the stairs that go down from the city of David.

And there went out to him all the district of Judaea, and all they of Jerusalem, and were baptised by him in the river Jordan, confessing their sins.

And immediately he got into the boat with his disciples [and] went to the district of Dalmanutha.

So Hilkiah and those the king had designated went to the prophetess Huldah, the wife of Shallum son of Tokhath, son of Hasrah, keeper of the wardrobe. She lived in Jerusalem in the Second District. They spoke with her about this.

But He left Nazareth and made His home in Capernaum, by the sea, in the district of Zebulon and Naphtali,

When He reached the other side, in the district of Gadara, there faced Him two men, who were under the power of demons, who were just coming out from the tombs. They were such terrors that nobody could pass that way.

And he came down with them [and] stood on a level place, and a large crowd of his disciples and a great multitude of people from all of Judea and Jerusalem and the seacoast district of Tyre and Sidon,

And he came into all the district round the Jordan, preaching the baptism of repentance for the remission of sins,

Then He sent the crowds away, got into the boat, and went to the district of Magadan.

When Jesus reached the district of Caesarea Philippi, He asked His disciples, "Who do people say that the Son of Man is?"

When Jesus had finished this discourse, He left Galilee and went into the district of Judea that is on the other side of the Jordan.

but when he heard that Archelaus reigned in Judea, in the room of his father Herod, he was apprehensive of going thither, till having had a divine warning in a dream, he retired into the district of Galilee:

Then He left there and went through the district of Judea and crossed the Jordan, and crowds of people again met around Him, and again He began to teach them, as His custom was.

Then Jesus went thence, and retir'd towards the district of Tyre and Sidon.

When David would attack a district, he would leave neither man nor woman alive. He would take sheep, cattle, donkeys, camels, and clothing and would then go back to Achish.

Here there was a man named Zaccheus, who was tax-commissioner of the district, and he was a rich man too.

Azariah son of Nathan was supervisor of the district governors. Zabud son of Nathan was a priest and adviser to the king.

Solomon had twelve district governors appointed throughout Israel who acquired supplies for the king and his palace. Each was responsible for one month in the year.

The district governors acquired supplies for King Solomon and all who ate in his royal palace. Each was responsible for one month in the year; they made sure nothing was lacking.

Ahab asked, "By whom will this be accomplished?" He answered, "This is what the Lord says, 'By the servants of the district governors.'" Ahab asked, "Who will launch the attack?" He answered, "You will."

So Ahab assembled the 232 servants of the district governors. After that he assembled all the Israelite army, numbering 7,000.

The servants of the district governors led the march. When Ben Hadad sent messengers, they reported back to him, "Men are marching out of Samaria."

They marched out of the city with the servants of the district governors in the lead and the army behind them.

It was for this reason that Jesus no more appeared in public among the Jews, but He left that part of the country and went to the district near the desert, to a town called Ephraim, and stayed there with His disciples.

Moreover, when you shall divide by lot the land for inheritance, you shall offer a district unto the LORD, a holy portion of the land: the length shall be the length of five and twenty thousand rods, and the width shall be ten thousand. This shall be holy in all its territory all around.

And you shall appoint the possession of the city five thousand wide, and five and twenty thousand long, adjacent to the district of the holy portion: it shall be for the whole house of Israel.

And by the border of Judah, from the east side to the west side, shall be the district which you shall offer of five and twenty thousand rods in width, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it.

The district that you shall offer unto the LORD shall be of five and twenty thousand in length, and of ten thousand in width.

And for them, even for the priests, shall be this holy district; toward the north five and twenty thousand in length, and toward the west ten thousand in width, and toward the east ten thousand in width, and toward the south five and twenty thousand in length: and the sanctuary of the LORD shall be in the midst of it.

And this district of the land that is offered shall be unto them a thing most holy by the border of the Levites.

of Phrygia and Pamphylia, of Egypt and the district of Libya around Cyrene, transient dwellers from Rome, Jews and proselytes,

A large number of people gathered together and stopped up all the springs and the stream that flowed through the district. They reasoned, "Why should the kings of Assyria come and find plenty of water?"

After him the priests worked, men of the nearby district.

Paul wanted this man to join him in his journey; so on account of the Jews in that district he took him and had him circumcised, for everybody knew that his father was a Greek.