So Laban entered Jacob's tent, and Leah's tent, and the tent of the two female servants, but he did not find the idols. Then he left Leah's tent and entered Rachel's.

Leah's eyes were tender, but Rachel had a lovely figure and beautiful appearance.)

Jacob did as Laban said. When Jacob completed Leah's bridal week, Laban gave him his daughter Rachel to be his wife.

Soon Leah's servant Zilpah gave Jacob a son.

Then Leah's servant Zilpah gave Jacob another son.

Now Dinah, Leah's daughter whom she bore to Jacob, went to meet the young women of the land.

The sons of Zilpah, Leah's servant, were Gad and Asher. These were the sons of Jacob who were born to him in Paddan Aram.

At the time of the wheat harvest Reuben went out and found some mandrake plants in a field and brought them to his mother Leah. Rachel said to Leah, "Give me some of your son's mandrakes."

But Leah replied, "Wasn't it enough that you've taken away my husband? Would you take away my son's mandrakes too?" "All right," Rachel said, "he may sleep with you tonight in exchange for your son's mandrakes."

When Jacob came in from the fields that evening, Leah went out to meet him and said, "You must sleep with me because I have paid for your services with my son's mandrakes." So he had marital relations with her that night.

Then Rachel and Leah replied to him, "Do we still have any portion or inheritance in our father's house?

The sons of Leah were Reuben, Jacob's firstborn, as well as Simeon, Levi, Judah, Issachar, and Zebulun.

All the people who were at the gate and the elders replied, "We are witnesses. May the Lord make the woman who is entering your home like Rachel and Leah, both of whom built up the house of Israel! May you prosper in Ephrathah and become famous in Bethlehem.

(Now Laban had two daughters; the older one was named Leah, and the younger one Rachel.

In the evening he brought his daughter Leah to Jacob, and Jacob had marital relations with her.

(Laban gave his female servant Zilpah to his daughter Leah to be her servant.)

In the morning Jacob discovered it was Leah! So Jacob said to Laban, "What in the world have you done to me! Didn't I work for you in exchange for Rachel? Why have you tricked me?"

Jacob had marital relations with Rachel as well. He loved Rachel more than Leah, so he worked for Laban for seven more years.

When the Lord saw that Leah was unloved, he enabled her to become pregnant while Rachel remained childless.

So Leah became pregnant and gave birth to a son. She named him Reuben, for she said, "The Lord has looked with pity on my oppressed condition. Surely my husband will love me now."

When Leah saw that she had stopped having children, she gave her servant Zilpah to Jacob as a wife.

Leah said, "How fortunate!" So she named him Gad.

Leah said, "How happy I am, for women will call me happy!" So she named him Asher.

God paid attention to Leah; she became pregnant and gave Jacob a son for the fifth time.

Then Leah said, "God has granted me a reward because I gave my servant to my husband as a wife." So she named him Issachar.

Leah became pregnant again and gave Jacob a son for the sixth time.

Then Leah said, "God has given me a good gift. Now my husband will honor me because I have given him six sons." So she named him Zebulun.

So Jacob sent a message for Rachel and Leah to come to the field where his flocks were.

Jacob looked up and saw that Esau was coming along with four hundred men. So he divided the children among Leah, Rachel, and the two female servants.

He put the servants and their children in front, with Leah and her children behind them, and Rachel and Joseph behind them.

Then Leah came forward with her children and they bowed down. Finally Joseph and Rachel came forward and bowed down.

These were the sons of Leah, whom she bore to Jacob in Paddan Aram, along with Dinah his daughter. His sons and daughters numbered thirty-three in all.

These were the sons of Zilpah, whom Laban gave to Leah his daughter. She bore these to Jacob, sixteen in all.

There they buried Abraham and his wife Sarah; there they buried Isaac and his wife Rebekah; and there I buried Leah.

He put the cherubs in the inner sanctuary of the temple. Their wings were spread out. One of the first cherub's wings touched one wall and one of the other cherub's wings touched the opposite wall. The first cherub's other wing touched the second cherub's other wing in the middle of the room.

He got up on the bed and spread his body out over the boy; he put his mouth on the boy's mouth, his eyes over the boy's eyes, and the palms of his hands against the boy's palms. He bent down over him, and the boy's skin grew warm.

Now you write in the king's name whatever in your opinion is appropriate concerning the Jews and seal it with the king's signet ring. Any decree that is written in the king's name and sealed with the king's signet ring cannot be rescinded.

Gilead's wife also gave him sons. When his wife's sons grew up, they made Jephthah leave and said to him, "You are not going to inherit any of our father's wealth, because you are another woman's son."

Many nations will come, saying, "Come on! Let's go up to the Lord's mountain, to the temple of Jacob's God, so he can teach us his commands and we can live by his laws." For Zion will be the source of instruction; the Lord's teachings will proceed from Jerusalem.

When Joseph saw that his father placed his right hand on Ephraim's head, it displeased him. So he took his father's hand to move it from Ephraim's head to Manasseh's head.

But if the man does not want to marry his brother's widow, then she must go to the elders at the town gate and say, "My husband's brother refuses to preserve his brother's name in Israel; he is unwilling to perform the duty of a brother-in-law to me!"

But may the Lord prevent me from extending my hand against the Lord's chosen one! Now take the spear by Saul's head and the jug of water, and let's get out of here!"

The king asked, "Is there not someone left from Saul's family, that I may extend God's kindness to him?" Ziba said to the king, "One of Jonathan's sons is left; both of his feet are crippled."

Nathan said to Bathsheba, Solomon's mother, "Has it been reported to you that Haggith's son Adonijah has become king behind our master David's back?

May the Lord punish him for the blood he shed; behind my father David's back he struck down and murdered with the sword two men who were more innocent and morally upright than he -- Abner son of Ner, commander of Israel's army, and Amasa son of Jether, commander of Judah's army.

Tahpenes' sister gave birth to his son, named Genubath. Tahpenes raised him in Pharaoh's palace; Genubath grew up in Pharaoh's palace among Pharaoh's sons.

Samaria's food supply ran out. They laid siege to it so long that a donkey's head was selling for eighty shekels of silver and a quarter of a kab of dove's droppings for five shekels of silver.

He followed in the footsteps of Ahab's dynasty and did evil in the sight of the Lord, like Ahab's dynasty, for he was related to Ahab's family.

pick the best and most capable of your master's sons, place him on his father's throne, and defend your master's dynasty."

Jehu encountered the relatives of King Ahaziah of Judah. He asked, "Who are you?" They replied, "We are Ahaziah's relatives. We have come down to see how the king's sons and the queen mother's sons are doing."

In the seventh year Jehoiada summoned the officers of the units of hundreds of the Carians and the royal bodyguard. He met with them in the Lord's temple. He made an agreement with them and made them swear an oath of allegiance in the Lord's temple. Then he showed them the king's son.

The sons of Reuben, Israel's firstborn -- (Now he was the firstborn, but when he defiled his father's bed, his rights as firstborn were given to the sons of Joseph, Israel's son. So Reuben is not listed as firstborn in the genealogical records.

David said, "I will express my loyalty to Hanun son of Nahash, for his father was loyal to me." So David sent messengers to express his sympathy over his father's death. When David's servants entered Ammonite territory to visit Hanun and express the king's sympathy,

Their job was to help Aaron's descendants in the service of the Lord's temple. They were to take care of the courtyards, the rooms, ceremonial purification of all holy items, and other jobs related to the service of God's temple.

The Lord God of Israel chose me out of my father's entire family to become king over Israel and have a permanent dynasty. Indeed, he chose Judah as leader, and my father's family within Judah, and then he picked me out from among my father's sons and made me king over all Israel.

The priests were unable to enter the Lord's temple because the Lord's splendor filled the Lord's temple.

The king and Jehoiada gave it to the construction foremen assigned to the Lord's temple. They hired carpenters and craftsmen to repair the Lord's temple, as well as those skilled in working with iron and bronze to restore the Lord's temple.

When they were finished, they brought the rest of the silver to the king and Jehoiada. They used it to make items for the Lord's temple, including items used in the temple service and for burnt sacrifices, pans, and various other gold and silver items. Throughout Jehoiada's lifetime, burnt sacrifices were offered regularly in the Lord's temple.

Harbona, one of the king's eunuchs, said, "Indeed, there is the gallows that Haman made for Mordecai, who spoke out in the king's behalf. It stands near Haman's home and is seventy-five feet high." The king said, "Hang him on it!"

Ephraim's territory was to the south, and Manasseh's to the north. The sea was Manasseh's western border and their territory touched Asher on the north and Issachar on the east.

Simeon's assigned land was taken from Judah's allotted portion, for Judah's territory was too large for them; so Simeon was assigned land within Judah.

Call judgment down on Meroz,' says the Lord's angelic messenger; 'Be sure to call judgment down on those who live there, because they did not come to help in the Lord's battle, to help in the Lord's battle against the warriors.'

(For this reason, to this very day, neither Dagon's priests nor anyone else who enters Dagon's temple step on Dagon's threshold in Ashdod.)

They replied, "Caesar's." He said to them, "Then give to Caesar the things that are Caesar's, and to God the things that are God's."

Give a shepherd's care to God's flock among you, exercising oversight not merely as a duty but willingly under God's direction, not for shameful profit but eagerly.

Woe to them! For they have traveled down Cain's path, and because of greed have abandoned themselves to Balaam's error; hence, they will certainly perish in Korah's rebellion.

His dominion will be vast and he will bring immeasurable prosperity. He will rule on David's throne and over David's kingdom, establishing it and strengthening it by promoting justice and fairness, from this time forward and forevermore. The Lord's intense devotion to his people will accomplish this.

The light of the full moon will be like the sun's glare and the sun's glare will be seven times brighter, like the light of seven days, when the Lord binds up his people's fractured bones and heals their severe wound.

Now Herod was having an angry quarrel with the people of Tyre and Sidon. So they joined together and presented themselves before him. And after convincing Blastus, the king's personal assistant, to help them, they asked for peace, because their country's food supply was provided by the king's country.

Then he brought me to the inner court of the Lord's house. Right there at the entrance to the Lord's temple, between the porch and the altar, were about twenty-five men with their backs to the Lord's temple, facing east -- they were worshiping the sun toward the east!

Isaac's centers of worship will become desolate; Israel's holy places will be in ruins. I will attack Jeroboam's dynasty with the sword."

before God's decree becomes reality and the day of opportunity disappears like windblown chaff, before the Lord's raging anger overtakes you -- before the day of the Lord's angry judgment overtakes you!

What's more, she is indeed my sister, my father's daughter, but not my mother's daughter. She became my wife.

These were the names of Esau's sons: Eliphaz, the son of Esau's wife Adah, and Reuel, the son of Esau's wife Basemath.

but if a priest's daughter is a widow or divorced, and she has no children so that she returns to live in her father's house as in her youth, she may eat from her father's food, but no lay person may eat it.