And Jesus says to him, See that you may tell no one; but go, show thyself to the priest, and offer the gift which Moses commanded, for a testimony unto them.

And behold, Moses and Elijah appeared unto them, talking with Him.

And Peter responding, said to Jesus, Lord, it is good for us to be here: it you will, let us make here three tabernacles; one for thee, and one for Moses, and one for Elijah.

They say to Him, Then why did Moses command to give a book of divorcement, and to send her away?

He says to them, Moses on account of the hardness of your heart permitted you to send away your wives: but from the beginning it was not so.

saying, Teacher, Moses said, If any man may die, not having children, his brother shall marry his wife, and raise up seed to his brother.

saying, The scribes and Pharisees sat upon the seat of Moses;

and says to him, See that you may speak nothing to any one: but go, show thyself unto the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.

For Moses said, Honor thy father and thy mother; and let the one speaking evil of father and mother die the death.

And Elijah was seen by them with Moses: and they were talking with Jesus.

And Peter responding says to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah:

And He responding said to them, What did Moses command you?

And they said, Moses permitted to write a book of divorcement, and to send her away.

Teacher, Moses wrote to us, That if the brother of any man may die, and leave a wife and have no children, that his brother must take his wife and raise up seed to his brother.

But concerning the dead, that they are raised, have you not read in the book of Moses at the Bush, how God spoke to him saying; I am the God of Abraham, the God of Isaac, and the God of Jacob?

And when the days of their purification were fulfilled, according to the law of Moses, they carried him up into Jerusalem, to present him to the Lord,

And He commanded him to tell no one: but having gone away, show thyself to the priest, and offer for thy cleansing, as Moses commanded, for a testimony unto them.

And behold two men were talking with Him, who were Moses and Elijah:

It came to pass when they departed from Him, Peter said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah: not knowing what he says.

But Abraham says, They have Moses and the prophets; let them hear them.

But he said to him, If they hear not Moses and the prophets, they will not be persuaded if one may rise from the dead.

saying, Teacher, Moses wrote to us, That if the brother of any one may die having a wife, and the same may die childless, that his brother must take his wife and raise up seed to his brother.

But that the dead are raised, Moses also mentioned at the Bush, when he says; The Lord, the God of Abraham, and the God of Isaac, and the God of Jacob.

And beginning from Moses and all the prophets, He expounded to them in all the Scriptures, the things concerning Himself.

And He said to them, These are my words which I spoke to you, being still with you, that it behooves all things which have been written concerning me in the law of Moses, and the prophets, and the Psalms, to be fulfilled.

Because the law was given by Moses; grace and truth came through Jesus Christ.

Philip finds Nathanael and says to him, We have found Him, of whom Moses and the prophets, in the law, did write, Jesus the son of Joseph, who is from Nazareth.

And as Moses lifted up the serpent in the wilderness, so does it behoove the Son of man to be lifted up:

For if you were believing Moses, you were believing me; for he wrote concerning me.

Then Jesus said to them, Truly, truly, I say unto you, Moses did not give you the bread from heaven; but my Father gives you the true bread from heaven.

Did not Moses give you the law? and no one of you does the law. Why do you seek to kill me?

Moses gave you circumcision, not that it is of Moses, but of the fathers, and you circumcise a man on the Sabbath.

If a man receives circumcision on the Sabbath, in order that the law of Moses may not be broken; are you mad at me, because I made a man entirely whole on the Sabbath?

They railed on him, and said, You are His disciple; but we are the disciples of Moses:

we know that God spoke to Moses: but we do not know this One, whence He is.

Moses indeed said; The Lord our God will raise up to you from your brethren a prophet like unto me; Him you will hear concerning all things so many as he may speak to you.

Then they bribed men, saying, that we have heard him speaking words blasphemous against Moses and God.

for we have heard him saying, that this Jesus the Nazarene will destroy this place, and change the customs which Moses delivered unto us.

During which time Moses was born, and was beautiful to God; who was kept three months in the house of his father.

And Moses was educated in all the wisdom of the Egyptians; and was mighty in his words and works.

And at this word Moses fled, and became a sojourner in the land of Midia, where he begat two sons.

And Moses, seeing the sight, was astonished: and he coming nigh to investigate, the voice of the Lord came:

I am the God of thy fathers, the God of Abraham, and of Isaac, and of Jacob. And Moses trembling, did not dare to investigate.

And this Moses whom they denied, saying, Who hath established thee a ruler and a judge? him hath God sent a ruler and deliverer, with the hand of an angel having appeared unto him in a bush.

This Moses is the one having said to the sons of Israel, A prophet will God raise up to you of your brethren, like unto me.

saying to Aaron, Make us gods who shall go before us: for this Moses, who led us out from the land of Egypt, we know not what happened to him.

And the tabernacle of testimony was with our fathers in the wilderness, as the one speaking to Moses commanded him to make it according to the example he had seen;

and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses.

And certain ones having come down from Judea were teaching the brethren that, Unless you may be circumcised, according to the custom of Moses, you are not able to be saved.

And certain one of those from the sect of the Pharisees having believed arose up, saying that, It is necessary to circumcise them, and to command them to keep the law of Moses.

For Moses from ancient generations, has those preaching him in every city, being read in the synagogues on every Sabbath.

Then having received help from God, I have stood unto this day, witnessing both to small and great, saying nothing but what the prophets and Moses said were about to come to pass:

And having appointed a day with him, many came to him into his hired house, to whom witnessing he expounded the kingdom of God, indeed persuading them concerning Jesus, both from the law of Moses, and the prophets, from morning unto evening.

but death reigned from Adam unto Moses, even on those who did not sin after the similitude of Adam's transgression, who is the type of him who is to come.

For he says to Moses, I will have mercy on whom I do have mercy, and I will commiserate whom I do commiserate.

For Moses describes the righteousness which is of the law, that the man having done this shall live in it.

But I say, Whether does not Israel know? Moses first says, I will provoke you to jealousy with that which is no nation, and with a nation void of understanding I will anger you.

For in the law of Moses it has been written, Thou shalt not muzzle the ox that plows. Is there a care to God for oxen,

and all were baptized into Moses in the cloud and in the sea;

But if the ministry of death, having been written in letters of stone, was in glory, so that the sons of Israel were not able to look upon the face of Moses on account of the glory of his countenance; which was destined to be done away:

and not as Moses put the veil on his face, in order that the sons of Israel might not look forward to the end of that which was transitory.

but until this day when Moses is read, the veil lies upon their heart:

In the manner in which Jannes and Jambres also resisted Moses, so these indeed resist the truth; men who are corrupt as to their mind, reprobate concerning the faith.

being faithful to him who appointed him, as indeed Moses in all his house.

For he is esteemed worthy of more honor than Moses, inasmuch as the One having built it, has more honor than the house.

And Moses was indeed faithful in all his house as a servant, unto the testimony of those things which shall be spoken;

for who were those, having heard, who were hardened? yea, were they not all those having come out of Egypt under Moses?

for it is evident that our Lord sprang from Judah; in reference to which tribe Moses spoke nothing concerning priests.

whosoever serve the pattern and shadow of heavenly things, as Moses about to complete the tabernacle was commanded: for, he says, See that you shall make all things after the pattern which was shown to you in the mount:

For every commandment having been spoken by Moses to all the people according to law, having taken the blood of bullocks and goats, with water, and scarlet wool, and hyssop, he sprinkled both the book itself and all the people,

The one having rejected the law of Moses dies without mercy before two or three witnesses:

By faith Moses, having been born, was hidden three months by his parents, because they saw that he was a beautiful child; and did not fear the commandment of the king.

By faith Moses, having become an adult, refused to be called the son of Pharaoh's daughter;

and the sight was so fearful, Moses said, I exceedingly fear and tremble:

But Michael the archangel, when contending with the devil he disputed over the body of Moses, did not dare to bring against him a judgment of blasphemy, but said, The Lord rebuke thee.

And they are singing the song of Moses the servant of God, and the song of the Lamb, saying, Great and wonderful are thy works, O Lord God Omnipotent; true and righteous are thy ways, thou King of the nations: