And immediately his leprosy was cleansed. And Jesus saith to him, See thou tell no man, but go, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony to them.

And behold there appeared to them Moses and Elijah talking with him.

Then answered Peter and said to Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tents, one for thee, and one for Moses, and one for Elijah.

They say to him, Why then did Moses command to give a writing of divorce and put her away?

He saith to them, Because of the hardness of your hearts, Moses suffered you to put away your wives; but from the beginning it was not so.

Saying, Master, Moses said, If a man die having no children, his brother shall marry his wife and raise up seed to his brother.

Then spake Jesus to the multitudes and to his disciples, saying, The scribes and Pharisees sit in the chair of Moses:

but go, shew thyself to the priest, and offer for thy cleansing what Moses commanded, for a testimony to them.

For Moses said, Honour thy father and thy mother, and, Whoso revileth father or mother, he shall surely die.

And there appeared to him Elijah with Moses, and they talked with Jesus.

And Peter answering faith to Jesus, Master, it is good for us to be here; and let us make three tents, one for thee, and one for Moses, and one for Elijah.

Tempting him. And he answering said to them, What did Moses command you?

They said, Moses suffered to write a bill of divorce, and to put her away.

saying, Master, Moses wrote to us, If a man's brother die, and leave a wife, and leave no children, that his brother should take his wife, and raise up seed to his brother.

And touching the dead, that they rise, Have ye oot read in the book of Moses, how in the bush God spake to thim, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

And when the days of purification were fulfilled according to the law of Moses, they brought him up to Jerusalem, to present him to the Lord:

And he charged him to tell no man: but go, shew thyself to the priest, and offer for thy cleansing, as Moses commanded, for a testimony to them.

And behold two men talked with him, who were Moses and Elijah,

And just as they were parting from him, Peter said to Jesus, Master, it is good for us to be here: and let us make three tents, ane for thee, and one for Moses, and one for Elijah, not knowing what he said.

Abraham saith to him, They have Moses and the prophets; let them hear them.

And he said to him, If they hear not Moses and the prophets, neither will they be persuaded tho' one rose from the dead.

saying, Master, Moses wrote to us, If a man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed to his brother.

But that the dead are raised, even Moses shewed at the bush, when he calleth the Lord, The God of Abraham, and the God of Isaac, and the God of Jacob.

And beginning at Moses and all the prophets, he explained to them the things in all the scriptures, concerning himself.

And he said to them, These are the words which I spake to you, being yet with you, that all things written in the law of Moses, and the prophets, and the psalms concerning me, must be fulfilled.

And out of his fulness have we all received, even grace upon grace. For the law was given by Moses,

Philip findeth Nathanael and saith to him, We have found him, whom Moses in the law and the prophets described, Jesus of Nazareth, the son of Joseph.

And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up,

Think not that I will accuse you to the Father: there is one that accuseth you even Moses, in whom ye trust.

For had ye believed Moses, ye would have believed me; for he wrote of me.

Then said Jesus to them, Verily, verily I say unto you, Moses gave you not the bread from heaven; but my Father giveth you the true bread from heaven.

Did not Moses give you the law?

Moses gave you circumcision, (not that it is of Moses, but of the fathers) and ye circumcise a man on the sabbath.

If a man receive circumcision on the sabbath, that the law of Moses may not be broken: Are ye angry at me, because I intirely healed a man on the sabbath?

Now Moses hath commanded us in the law, to stoee such.

Are ye also willing to be his disciples? Then they reviled him and said, Thou art a disciple of that fellow; but we are disciples of Moses.

We know that God spake to Moses; but we know not this fellow, whence he is.

For Moses truly said to the fathers, The Lord your God shall raise you up a prophet of your brethren, like unto me; him shall ye hear in all things, whatsoever he shall say to you.

Then they suborned men who said, We have heard him speaking blasphemous words against Moses and against God.

For we have heard him say, That Jesus of Nazareth will destroy this place, and change the rites which Moses delivered us.

In which time Moses was born, and was exceeding beautiful, who was nursed three months in his father's house.

And Moses was educated in all the wisdom of the Egyptians, and was mighty in words and in deeds.

And Moses fled at that saying, and was a sojourner in the land of Midian, where he begat two sons.

And Moses seeing it, wondered at the sight. But as he drew near to behold it, the voice of the Lord came to him, I am the God of thy fathers,

the God of Abraham, and the God of Isaac, and the God of Jacob. And Moses trembled, and durst not behold.

This Moses, whom they refused, saying, Who made thee a prince and a judge, the same did God send, to be a ruler and a deliverer, by the hand of the Angel, who appeared to him in the bush.

This is that Moses who said to the children of Israel, The Lord your God will raise you up, out of your brethren, a prophet like me: him shall ye hear.

Saying to Aaron, Make us gods to go before us; for this Moses, who brought us out of the land of Egypt, we know not what is become of him.

Our fathers had the tabernacle of the testimony in the wilderness, as he had appointed who spake to Moses, to make it according to the model which he had seen:

And by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.

But certain men coming down from Judea taught the brethren, Except ye be circumcised, after the manner of Moses, ye cannot be saved.

But there rose up, said they, certain of the sect of the Pharisees who believed, saying, That we ought to circumcise them, and command them to keep the law of Moses.

For Moses hath of old time them that preach him in every city, being read in the synagogues every sabbath-day.

But they have been informed concerning thee, that thou teachest the Jews who are among the Gentiles, to apostatize from Moses, telling them, not to circumcise their children, nor to walk after the customs.

But having obtained help from God, I continue till this day, testifying both to small and great, saying nothing but what both the prophets and Moses have declared should be,

And having appointed him a day, many came to him at his lodging, to whom he expounded the kingdom of God, testifying and persuading them concerning Jesus, both from the law of Moses and the prophets, from morning till evening.

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the likeness of Adam's transgression, who is the figure of him that was to come.

For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

For Moses describeth the righteousness which is by the law, The man who doth these things shall live by them.

But I say, Hath not Israel known? First Moses saith, I will provoke you to jealousy by them that are not a nation; by a foolish nation I will anger you.

For it is written, in the law of Moses, Thou shalt not muzzle the ox that treadeth out the corn? Doth God take care for oxen?

and all passed through the sea, And were all baptized unto Moses,

And if the ministration of death engraven in letters on stones was glorious, so that the children of Israel could not look stedfastly on the face of Moses, because of the glory of his face, which was to be abolished: Shall not rather the ministration of the Spirit be glorious?

And not as Moses, who put a veil upon his face, so that the children of Israel could not look stedfastly to the end of that which is abolished.

But the veil lieth on their heart when Moses is read until this day.

Now as Jannes and Jambres withstood Moses, so do these also withstand the truth: men of corrupt minds, void of judgment as to the faith.

Jesus, Faithful to him that appointed him, as was also Moses in all his house.

For this person was counted worthy of more glory than Moses, inasmuch as he that hath builded it hath more honour than the house.

And Moses verily was faithful in all his house as a servant, for a testimony of the things, which were to be afterwards spoken:

Were they not all that came out of Egypt by Moses? And with whom was he grieved forty years? Was it not with them who had sinned?

For it is evident, that our Lord sprang out of Judah, of which tribe Moses spake nothing concerning the priesthood.

Who serve after the pattern and shadow of heavenly things, as Moses was admonished of God, when he was about to make the tabernacle; for, saith he, See thou make all things according to the pattern which was shewed thee on the mount.

For when Moses had spoken all the commandment according to the law to all the people, he took the blood of calves and of goats, with water, and scarlet wooll, and hyssop, and the book itself,

He that despised the law of Moses died without mercy, under two or three witnesses.

By faith Moses, when he was born, was hid three months, by his parents, because they saw he was a beautiful child, and they were not afraid of the king's commandment.

By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter,

And so terrible was the appearance, that Moses said, I exceedingly fear and tremble.

Yet Michael the archangel, when contending with the devil, he disputed concerning the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

And they sing the song of Moses, the servant of God, and the song of the Lamb, saying, Great and wonderful are thy works, Lord God Almighty; just and true are thy ways, O King of the nations?