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in order that upon your heads may fall every drop of innocent 'blood split on earth,' from the blood of innocent Abel down to that of Zechariah, Barachiah's son, whom you murdered between the Temple and the altar.
See to yourselves! They will betray you to courts of law; and you will be taken to Synagogues and beaten; and you will be brought up before governors and kings for my sake, that you may bear witness before them.
From the blood of Abel down to the blood of Zechariah, who was slain between the altar and the House of God." Yes, I tell you, it will be exacted from this generation.
But Jesus said to him: "Man, who made me a judge or an arbiter between you?"
And the younger of them said to his father 'Father, give me my share of the inheritance.' So the father divided the property between them.
And not only that, but between you and us there lies a great chasm, so that those who wish to pass from here to you cannot, nor can they cross from there to us.'
And Herod and Pilate became friends that very day, for before that there had been ill-will between them.
Now a discussion arose between some of John's disciples and a Jew on the subject of 'purification;'
There they crucified him, and two others with him--one on each side, and Jesus between them.
Then they drew lots between them; and, the lot having fallen on Matthias, he was added to the number of the eleven Apostles.
The next day he again appeared upon the scene, when some of them were fighting, and tried to make peace between them. 'Men,' he said, 'you are brothers; how is it that you are ill-treating one another?'
Just when Herod was intending to bring him before the people, on that very night Peter was asleep between two soldiers, chained to them both, while there were sentries in front of the door, guarding the prison.
This gave rise to a serious dispute, and much discussion, between Paul and Barnabas and these men, and it was therefore settled that Paul and Barnabas and others of their number should go up to Jerusalem, to consult the Apostles and Officers of the Church about the matter under discussion.
He made no distinction between them and us, when he purified their hearts by their faith.
This caused such unpleasant feeling between them that they parted, Barnabas taking Mark and sailing for Cyprus,
On this the mob rose as one man against them, and the Magistrates stripped them of their clothing and ordered them to be beaten with rods.
As soon as he said this, a dispute arose between the Pharisees and the Sadducees; and there was a sharp division of opinion among those present.
The dispute was becoming so violent, that the Commanding Officer, fearing that Paul would be torn in pieces between them, ordered the Guard to go down and rescue him from them, and take him into the Fort.
But I found that there were certain questions in dispute between them about their own religion, and about some dead man called Jesus, whom Paul declared to be alive.
But there is a contrast between Adam's Offence and God's gracious Gift. For, if by reason of the offence of the one man the whole race died, far more were the loving-kindness of God, and the gift given in the loving-kindness of the one man, Jesus Christ, lavished upon the whole race.
There is a contrast, too, between the gift and the results of the one man's sin. The judgment, which followed upon the one man's sin, resulted in condemnation, but God's gracious Gift, which followed upon many offences, resulted in a decree of righteousness.
For no distinction is made between the Jew and the Greek, for all have the same Lord, and he is bountiful to all who invoke him.
To this very hour we go hungry, thirsty, and naked; we are beaten; we are homeless;
Can it be that there is not one man among you wise enough to decide between two of his Brothers?
To another the gift of preaching; to another the gift of distinguishing between true and false inspiration; to another varieties of the gift of 'tongues'; to another the power to interpret 'tongues.'
As God is true, the Message that we brought you does not waver between 'Yes' and 'No'!
The Son of God, Christ Jesus, whom we--Silas, Timothy, and I- -proclaimed among you, never wavered between 'Yes' and 'No.' With him it has always been 'Yes.'
Do not enter into inconsistent relations with those who reject the Faith. For what partnership can there be between righteousness and lawlessness? or what has light to do with darkness?
What harmony can there be between Christ and Belial? or what can those who accept the Faith have in common with those who reject it?
What agreement can thee be between a temple of God and idols? And we are a temple of the Living God. That is what God meant when he said--'I will dwell among them, and walk among them; and I will be their God, and they shall be my people.
Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked. I have spent a whole day and night in the deep.
To take an illustration, Brothers, from daily life--No one sets aside even an agreement between two men, when once it has been confirmed, nor does he add conditions to it.
All distinctions between Jew and Greek, slave and freeman, male and female, have vanished; for in union with Christ Jesus you are all one.
My point is this--As long as the heir is under age, there is no difference between him and a slave, though he is master of the whole estate.
And in his human nature put an end to the cause of enmity between them--the Law with its injunctions and ordinances--in order to create, through union with himself, from Jew and Gentile, one New Man and thus make peace.
In that new life there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, freeman; but Christ is all!--and in all!
There is but one God, and one mediator between God and men--the man, Christ Jesus,
Then, within the space between the throne and the four Creatures, and in the midst of the Councillors, I saw, standing, a Lamb, which seemed to have been sacrificed. It had seven horns and seven eyes. (These eyes are the seven Spirits of God, and they are sent into all the world.)
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