The priests, the Levites, and some of the people lived [in Jerusalem], and the singers, the gatekeepers, and the temple servants [lived] in their cities, and all Israel in their cities.

These are the heads of the province who lived in Jerusalem, but in the cities of Judah each one lived on his property in their cities: Israel, the priests, the Levites, the temple servants, and the descendants of Solomon's servants.

You have lived self-indulgently on the earth and have lived luxuriously. You have fattened your hearts in the day of slaughter.

And Pharaoh heard this matter, and he sought to kill Moses, and Moses fled from Pharaoh, and he lived in the land of Midian, and he lived at {a certain well}.

But the descendants of Benjamin did not drive out the Jebusites who lived in Jerusalem, so the Jebusites have lived among the descendants of Benjamin in Jerusalem to this day.

I abandoned you {for a short} moment, but I will gather you with great compassion.

Look! The hand of Yahweh is not too short {to save}, and his ear is not [too] dull {to hear}.

Their inhabitants, short of hand, shall be dismayed; and they shall be ashamed. They have become green plants of the open field, and tender grass, green grass of the roof and blight before the standing grain.

He said to him, "Go in peace," so he went from him {a short distance}.

" 'And these you must detest from the birds; they must not be eaten--they [are] detestable: the eagle and the vulture and the short-toed eagle,

and {the ostrich} and the short-eared owl and the seagull and the hawk according to its kind,

[The] bow and [the] short sword they grasp [are] cruel, and they show no mercy. Their sound roars like the sea, and on horses they ride, drawn up like a man for battle against you, O daughter of Zion."

And he said to them, "You yourselves come privately to an isolated place and rest for a short time." For those [who were] coming and going were many, and they did not even have time to eat.

Now these [are] the ones you shall not eat {any of them}: the eagle and the vulture and the short-toed eagle,

and the {ostrich} and the short-eared owl and the seagull and the hawk according to its kind,

Ehud made for himself a short, {two-edged} sword (a cubit in length), and he fastened it under his clothes on his right thigh.

And he was seeking to see Jesus--who he was--and he was not able to as a result of the crowd, because he was short in stature.

And after a short time another person saw him [and] said, "You also are [one] of them!" But Peter said, "Man, I am not!"

They keep hold of bow and short sword. They [are] cruel and they have no mercy. Their sound [is] like the sea, it roars, and upon horses they ride. Drawn up for battle as a man for the battle, against you, O daughter of Babylon.

that [the] rejoicing of [the] wicked [is] {short}, and the joy of [the] godless {lasts only a moment}?

"A human being born of a woman [is] short of days and full of troubles.

Upon it [the] quiver rattles [along with] [the] flash of [the] spear and [the] short sword.

But a certain man stood up in the Sanhedrin, a Pharisee {named} Gamaliel, a teacher of the law respected by all the people, [and] gave orders to put the men outside for a short time.

And you have not [only] gone in their ways, but you [also] did according to their detestable things. {In such a short time} you behaved [more] corruptly than they in all of your ways.

Clubs are regarded as stubble, and it laughs at [the] short sword's rattle.

Then Festus replied [that] Paul was being kept at Caesarea, and [he] himself was about to go [there] in a short time.

But Agrippa [said] to Paul, "In a short time are you persuading me to become a Christian?"

And Paul [replied], "I pray to God, whether in a short time or in a long time, not only you but also all those who are listening to me today may become such [people] as I also am, except for these bonds!"

for all have sinned and fall short of the glory of God,

And in a short time the God of peace will crush Satan under your feet. The grace of our Lord Jesus Christ [be] with you.

You have cut short the days of his youth; you have covered him with shame. Selah

And their head they shall not shave, or long hair they shall not let grow; short they shall clip their heads.

He has broken my strength along the way; he has cut short my days.

For if indeed I grieved you by my letter, I do not regret [it]. Even if I did regret [it] (I see that that letter grieved you, even though for {a short time}),

But [when] we were made orphans by separation from you, brothers, for {a short time} (in face, not in heart), [we were] even more eager with great desire to see your face,

I am writing these [things] to you, hoping to come to you in a short time.

You made him for a short [time] lower than the angels; you crowned him with glory and honor;

but we see Jesus, for a short [time] made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God he might taste death on behalf of everyone.

Therefore let us fear, [while there] remains a promise of entering into his rest, that none of you appear to fall short of [it].

He who is short of {temper} will act foolishly, and the man who schemes will be hated.

Take care [that] no one falls short of the grace of God; [that] no one growing up [like] a root of bitterness causes trouble, and by it many become defiled;

you who do not know {what will happen tomorrow}, {what your life will be like}. For you are a smoky vapor that appears for a short time and then disappears.

in which you rejoice greatly, [although] now for a short time, if necessary, you are distressed by various trials,

And the God of all grace, who called you to his eternal glory in Christ, [after you] have suffered for a short time, will himself restore, confirm, strengthen, [and] establish [you].

The revelation of Jesus Christ, which God gave him to show to his slaves [the things] which must take place in a short time, and communicated [it] [by] sending [it] through his angel to his slave John,

And to each one of them a white robe was given, and it was said to them that they should rest yet a short time, until [the number of] their fellow slaves and their brothers who were about to be killed as they [had been] were completed also.

Five have fallen, one is, the other has not yet come, and whenever he comes it is necessary [for] him to remain a short time.

and threw him into the abyss, and shut [it] and sealed [it] above him, in order that he could not deceive the nations again until the thousand years are completed. After these [things] it is necessary [for] him to be released [for] a short time.

And he said to me, "These words [are] faithful and true, and the Lord, the God of the spirits of the prophets, has sent his angel to show his slaves [the things] which must take place in a short time."

For the bed is too short {to stretch out on}, and the covering is [too] narrow when wrapping oneself.

And he deceives those who live on the earth because of the signs that it has been granted to him to perform on behalf of the beast, telling those who live on the earth to make an image to the beast who has the wound of the sword and [yet] lived.

And as David lived in his house, David said to Nathan the prophet, "Look, I live in a house of cedar, but the ark of the covenant of Yahweh [is] under tent curtains."

Now the commanders of the people lived in Jerusalem, but the remainder of the people cast lots to bring one out of ten to live in the holy city of Jerusalem, the [other] nine's place [was in] the [other] cities.

When the Jews who lived beside them came, they said to us ten times, "From all of the places where they live, [they will come up] against us."

in which also you once lived, when you used to live in them.

By faith he lived in the land of promise as a stranger, living in tents with Isaac and Jacob, the fellow heirs of the same promise.

Ephraim did not drive out the Canaanites living in Gezer, so the Canaanites lived in their midst in Gezer.

Then Sennacherib king of Assyria set out and went and returned and lived in Nineveh.

Then Isaiah said, "Bring a lump of figs," so they took and put it on the skin sores, and he lived.

Amaziah the son of Jehoash king of Judah lived fifteen years after the death of Jehoash the son of Jehoahaz king of Israel.

Yahweh struck the king, and he was infected with a skin disease until the day of his death. He lived in a separate house, [while] Jotham the son of the king [was] over the house, governing the people of the land.

At that time, Rezin king of Aram recovered Elath for Aram and drove out the Judeans from Elath. The Arameans came to Elath and have lived there until this day.

The king of Assyria brought from Babylonia, from Cush, from Arva, from Hamath, and Sepharvaim, and he settled [them] in the cities of Samaria in place of the {Israelites}, so they took possession of Samaria and lived in her cities.

Then Sennacherib king of Assyria left, went, and returned and lived at Nineveh.

And he came [and] lived in a town called Nazareth, in order that what was said by the prophets would be fulfilled: "He will be called a Nazarene."

And leaving Nazareth, he went [and] lived in Capernaum by the sea, in the region of Zebulun and Naphtali,

Yahweh gave Israel a savior, and they went out from under the hand of Aram. So the {Israelites} lived in their tents as {formerly}.

And along the borders of the sons of Manasseh: Beth-Shean and its towns, Taanach and its towns, Megiddo and its towns, and Dor and its towns. In these lived the sons of Joseph the son of Israel.

These [were] the heads of the {families} according to their generations, chiefs. These lived in Jerusalem.

And [Jeiel] the father of Gibeon lived in Gibeon. And the name of his wife [was] Maacah.

and Mikloth (he fathered Shimeah). Now these also lived nearby their brothers in Jerusalem with their kinsmen.

And some of the people of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem:

Obadiah the son of Shemaiah, son of Galal, son of Jeduthun; and Berechiah the son of Asa, son of Elkanah, who lived in the villages of Netophathite.

These [were] the heads of the {families} of the Levites according to their genealogies, leaders. These lived in Jerusalem.

And [these] lived in Gibeon: Jeiel the father of Gibeon. And the name of his wife [was] Maacah.

And Mikloth fathered Shimeam. And they also lived nearby their brothers in Jerusalem with their brothers.

And David lived in the fortress. Therefore they called it the city of David.

And the families of the scribes who lived [at] Jabez: the Tirathites, the Shimeathites, and the Sucathites. These [were] the Kenites who came from Hammath, the father of the house of Recab.

These [were] the potters and inhabitants of Netaim and Gederah. They lived there with the king in his service.

And they lived in Beersheba, Moladah, Hazar Shual,

And they destroyed the remainder of the Amalekites who had escaped, and they have lived there to this day.

and Bela son of Azaz, son of Shema, son of Joel, who lived in Aroer, as far as Nebo and Baal-Meon.

He also lived to the east up to the entrance of the desert {this side of} the River Euphrates, for their livestock had multiplied in the land of Gilead.

And in the days of Saul they made war against the Hagrites, and they fell into their hand. And they lived in their tents in all the region east of Gilead.

And the sons of Gad lived near to them in the land of Bashan as far as Salecah:

And they lived in Gilead, in Bashan, and in {its towns}, and in all the pasturelands of Sharon to their limits.

For many [were] slain because the war was of God. And they lived under them until the exile.

And the sons of the half-tribe of Manasseh lived in the land from Bashan to Baal-Hermon, Senir, and Mount Hermon. They [were] numerous.

and you say, 'If we had lived in the days of our fathers, we would not have been partners with them in the blood of the prophets!'

for I have not lived in a house from the day that I brought out Israel unto this day. I have been from tent to tent and from tabernacle [to tabernacle].

who {lived} among the tombs. And no one was able to bind him any longer, not even with a chain,

And Rehoboam lived in Jerusalem, and he built cities as strongholds in Judah.

And Amaziah the son of Joash, king of Judah, lived after the death of Joash the son of Jehoahaz, the king of Israel, fifteen years.

So King Uzziah was leprous until the day of his death, and he lived in a separate house as a leper, for he was cut off from the house of Yahweh. And Jotham his son [was] over the house of the king, judging the people of the land.

Then Asa brought out silver and gold from the storehouses of the house of Yahweh and the house of the king, and he sent [them] to Ben-Hadad, king of Aram, who lived in Damascus, saying,

And Jehoshaphat lived in Jerusalem and returned and went out among the people from Beersheba to the hill country of Ephraim and brought them back to Yahweh, the God of their ancestors.

And they lived in it and built for you a sanctuary for your name in it, saying,

And fear came on all those who lived near them, and in all the hill country of Judea all these events were discussed.

And there was a prophetess, Anna the daughter of Phanuel of the tribe of Asher (she was advanced {in years}, having lived with [her] husband seven years {after her marriage},

But we have lived in tents, and we have obeyed, and we have done all that Jehonadab, our ancestor, commanded us.