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She is going to have a son and you should name Him Jesus, for He is the One who will save His people from their sins."
His disciples came and awoke Him, shouting, "Lord, save us, we are sinking!"
But when he saw the [furious] wind he became fearful and began to sink, shouting out, "Lord, save me!"
For whoever would [try to] save his life [i.e., by neglecting spiritual things] will lose it [i.e., miss out on the blessings of God]. But whoever [is willing to] lose his life [i.e., in commitment to God's service] for my sake will find it [i.e., obtain both temporal and spiritual blessings].
For the Son of man came to save those who were lost.]}]}
What do you think? If anyone had a hundred sheep, and one of them wandered away, would he not leave the ninety-nine [safe ones] and go to the mountains looking for the one that wandered away?
And the crowds that walked ahead and followed behind Him shouted, "Hosanna to the son of David. [Note: The Syriac word 'Hosanna' originally meant 'save now' but came to be used as an expression of welcome, praise, blessing or acclamation]. May He, who comes in the name [i.e., by the authority] of the Lord, be blessed. Hosanna in the highest [i.e., may this blessing reach to the highest heaven]."
saying, "You who [said you] would destroy the Temple and rebuild it in three days, save yourself [from dying]; if you [really] are the Son of God, come down from the cross."
"He saved other people, [but] he cannot [even] save himself [i.e., from dying]. He is 'the king of Israel;' let him now come down from the cross and then we will believe in him.
He trusted in God; now let God deliver him, if He wants [to save him from dying], for he said, 'I am the Son of God.'"
But the rest of them said, "Let him alone; let us see if Elijah [really] comes to save him."
Then He said to the Pharisees, "Is it permissible by the law of Moses to do something good, or something harmful on the Sabbath day? To save a life or to kill it?" But they did not reply.
For whoever would [try to] save his life [i.e., by neglecting spiritual things] will lose it [i.e., miss out on the blessings of God]. But whoever [is willing] to lose his life [i.e., in commitment to God's service] for my sake and [the work of] the Gospel's sake, will save it [i.e., obtain both temporal and spiritual blessings].
And the people who walked ahead of Him and followed behind shouted, "Hosanna [Note: The Syriac word 'Hosanna' originally meant 'save now' but came to be used as an expression of welcome, praise, blessing or acclamation], may He who comes in the name [i.e., by the authority] of the Lord, be blessed.
In the same way, the leading priests also mocked Him among themselves, along with the experts in the law of Moses, saying, "He saved other people, now he cannot even save himself.
Now there was a righteous and devoted man named Simeon at Jerusalem, who was expecting the consolation of the Israelites [i.e., the coming of the Messiah to save them], and the Holy Spirit was upon him.
Then Jesus said to them, "I ask you, is it permitted by the law of Moses to do something good or to do something harmful on the Sabbath day? To save a life or to destroy it?"
For whoever would [try to] save his life [i.e., by neglecting spiritual things] will lose it [i.e., miss out on the blessings of God]. But whoever [willingly] loses his life [i.e., in commitment to God's service] for my sake, that person will save it [i.e., obtain both temporal and spiritual blessings].
for the Son of man did not come to destroy men's lives but to save them"}} So, they went to another village.
When a fully armed strong man guards his own courtyard [i.e., homestead], his possessions are safe.
And the servant said to him, 'Your brother has come [home] and your father has killed the fattened calf, because he welcomed him back safe [from harm].'
For the Son of man came to search for and save those who were lost."
People stood [around] watching [all this], while the leaders even sneered at Him, saying, "He saved other people; [now] let him save himself [i.e., from dying] if he [really] is the Christ, God's specially chosen one."
saying, "If you [really] are the King of the Jews, save yourself."
Then one of the criminals, who was hanging [on a cross also] spoke abusively to Him, saying, "Are you not the Christ [i.e., God's specially chosen one]? [If you are], then save yourself and us."
And if any person hears my message and does not obey it, I will not judge him [now], for I did not come into the world to judge it, but to save it.
So, Peter testified and urged the crowd with many additional words, saying, "Save yourselves from [the condemnation coming on] this sinful generation [by responding to this message]."
But the military officer, wanting to save Paul [from being killed], prevented them from doing this. [Instead] he ordered those who could swim to jump overboard and be the first to reach land.
Who condemns [us]? Certainly not Jesus, for He is the One who died [i.e., to save us], and what is more, He was raised from the dead and is [now] at the right side of God. He also goes [to God] on our behalf [i.e., as we pray].
in hope that somehow I might stir up jealousy among my fellow-Jews, and thereby save some of them.
So, when I have completed this task, and have guaranteed [the safe delivery of] this offering to them, I will visit you on my way to Spain.
For since, according to God's [true] wisdom, the world did not know about Him through its wisdom, God was pleased to save those who believe [in Christ] through the "foolishness" of the message preached.
I behaved like a weak person in front of weak people [See 8:9-12], in order to win them over [i.e., to help them become stronger]. I have become all things to all people so that, in every way, I could save some of them.
Now, this is the third time I have been ready to come to you, and I will not be a [financial] burden to you. For I do not want your possessions but you yourselves, because children should not [have to] save up for their parents, but parents for their children.
who gave Himself to [save us from] our sins so that He might deliver us from [the control and condemnation of] this present evil world. [This is] according to the will of our God and Father,
still we know that a person is not justified [i.e., made right with God] by [perfect obedience to] the law of Moses, but rather through faith in [the person and work of] Christ. [Knowing this] we have trusted in Christ Jesus [to save us], so that we might be made right with God by trusting in Him and not by [our compliance with] the requirements of the law of Moses. Because by such law-compliance no one can be made right with God.
For if I try to build up again what I had already destroyed [i.e., by returning to depend on compliance with the law of Moses to become right with God, after having rejected this system by trusting in Christ to save me], I would certainly be guilty of sin.
I have been crucified [i.e., died] with Christ, and so I am not the one who lives [anymore] but rather, it is Christ who lives in my heart. And [now] my entire life is being lived by trusting in the Son of God [to save and keep me], because He loved me and gave Himself up for me.
This saying is trustworthy and deserves to be fully accepted: Christ Jesus came into the world to save sinners, and I am the worst of them all.
Pay close attention to yourself and to what you teach [people]. Continue doing these things, for in doing them you will both save yourself and those who listen to you.
During His life on earth Jesus offered up prayers and special requests with loud crying and tears to God, who was able to save Him from dying, and He was heard because of His [earnest] devotion [to God].
We have this hope as an anchor for the soul, [a hope] that is safe and secure, and one that enters the curtain [i.e., figuratively, of the heavenly sanctuary],
So, He is also able to save completely those people who approach God through Him, since He lives forever to intercede [i.e., to plead to God] on their behalf.
By [having] faith, when Noah was warned [by God] about conditions that had not yet been seen [i.e., regarding events of the coming Flood], he acted out of reverent concern [for God] by constructing a ship to save [i.e., rescue] his household [from the Flood waters]. By this [i.e., his faith which led to action], Noah condemned the world and inherited righteousness because of his faith.
What good is it, my brothers [and sisters], if a person says he has faith but does not have [good] deeds? Can such faith save him?
There is only One Lawgiver and Judge [i.e., God or Christ]. It is He who is able to save and destroy [people]. So, who [do you think] you are, judging your neighbor?
that person should know that whoever brings a sinner back from the error of his way will save that soul from [spiritual] death and will cover over a large number of sins [i.e., the many sins of that person will become forgiven].
Therefore, dearly loved ones, since you know about these things ahead of time, be on your guard so that you are not led astray by the error of lawless people, and [thus] fall from your own stability [i.e., your safe or secure position in Christ].
[This is being written by] Jude, a slave of Jesus Christ, and a brother of James [Note: This "Jude" was probably not the apostle. See verses 17-18], to those who have been called [by God], who are also loved in [fellowship with] God the Father, and who are kept [safe] in [fellowship with] Jesus Christ.
you should save others [from hell, as though you were] snatching them out of the fire. And you should show pity toward some people, [coupled] with a fear [of the consequences of sin], hating the clothing contaminated by a physical sore [i.e., hating sin so much as to avoid it at all costs].
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