What and if ye shall see the Son of man ascend up where he was before?

What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?

Doth our law judge any man, before it hear him, and know what he doeth?

Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.

But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.

Then said they to him again, What did he to thee? how opened he thine eyes?

This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

But some of them went their ways to the Pharisees, and told them what things Jesus had done.

Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.

Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?

This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

This he said, signifying what death he should die.

For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.

Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.

So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?

Now no man at the table knew for what intent he spake this unto him.

If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?

They said therefore, What is this that he saith, A little while? we cannot tell what he saith.

Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.

Pilate then went out unto them, and said, What accusation bring ye against this man?

That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.

Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?

Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

Pilate answered, What I have written I have written.

This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.

Peter seeing him saith to Jesus, Lord, and what shall this man do?

Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.

Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?

And they were all amazed, and were in doubt, saying one to another, What meaneth this?

Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?

And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?

If we this day be examined of the good deed done to the impotent man, by what means he is made whole;

Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.

And it was about the space of three hours after, when his wife, not knowing what was done, came in.

And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.

Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.

Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?

And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?

And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?

And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.

And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.

He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.

And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made inquiry for Simon's house, and stood before the gate,

Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?

Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?

But the voice answered me again from heaven, What God hath cleansed, that call not thou common.

Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?

Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.

Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.

And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.

Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.

And brought them out, and said, Sirs, what must I do to be saved?

Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?

For thou bringest certain strange things to our ears: we would know therefore what these things mean.

And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism.

And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?

And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,

Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.

What is it therefore? the multitude must needs come together: for they will hear that thou art come.

Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.

And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.

For thou shalt be his witness unto all men of what thou hast seen and heard.

When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.

Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?

And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.

And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;

But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

What advantage then hath the Jew? or what profit is there of circumcision?

For what if some did not believe? shall their unbelief make the faith of God without effect?

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

And being fully persuaded that, what he had promised, he was able also to perform.

What shall we say then? Shall we continue in sin, that grace may abound?

What then? shall we sin, because we are not under the law, but under grace? God forbid.

What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

What shall we then say to these things? If God be for us, who can be against us?

What shall we say then? Is there unrighteousness with God? God forbid.

What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded