It was her custom to sit under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites went up to her for judgment.

He carved all the surrounding temple walls with carved engravings—cherubim, palm trees and flower blossoms—in both the inner and outer sanctuaries.

The two doors were made of olive wood. He carved cherubim, palm trees, and flower blossoms on them and overlaid them with gold, hammering gold over the cherubim and palm trees.

He carved cherubim, palm trees, and flower blossoms on them and overlaid them with gold applied evenly over the carving.

He engraved cherubim, lions, and palm trees on the plates of its braces and on its frames, wherever each had space, with encircling wreaths.

The larger room he paneled with cypress wood, overlaid with fine gold, and decorated with palm trees and chains.

The righteous thrive like a palm tree
and grow like a cedar tree in Lebanon.

Your stature is like a palm tree;
your breasts are clusters of fruit.

I said, “I will climb the palm tree
and take hold of its fruit.”
May your breasts be like clusters of grapes,
and the fragrance of your breath like apricots.

The recesses and their pilasters had beveled windows all around the inside of the gateway. The porticoes also had windows all around on the inside. Each pilaster was decorated with palm trees.

Its windows, portico, and palm trees had the same measurements as those of the gate that faced east. Seven steps led up to the gate, and its portico was ahead of them.

Its stairway had seven steps, and its portico was ahead of them. It had palm trees on its pilasters, one on each side.

Its portico faced the outer court, and its pilasters were decorated with palm trees. Its stairway had eight steps.

Its portico faced the outer court, and its pilasters were decorated with palm trees on each side. Its stairway had eight steps.

Its portico faced the outer court, and its pilasters were decorated with palm trees on each side. Its stairway had eight steps.

carved with cherubim and palm trees. There was a palm tree between each pair of cherubim. Each cherub had two faces:

a human face turned toward the palm tree on one side, and a lion’s face turned toward it on the other. They were carved throughout the temple on all sides.

Cherubim and palm trees were carved from the ground to the top of the entrance and on the wall of the great hall.

Cherubim and palm trees were carved on the doors of the great hall like those carved on the walls. There was a wooden canopy outside, in front of the portico.

There were beveled windows and palm trees on both sides, on the side walls of the portico, the side rooms of the temple, and the canopies.

The grapevine is dried up,
and the fig tree is withered;
the pomegranate, the date palm, and the apple—
all the trees of the orchard—have withered.
Indeed, human joy has dried up.

On the first day you are to take the product of majestic trees—palm fronds, boughs of leafy trees, and willows of the brook—and rejoice before the Lord your God for seven days.

So they proclaimed and spread this news throughout their towns and in Jerusalem, saying, “Go out to the hill country and bring back branches of olive, wild olive, myrtle, palm, and other leafy trees to make booths, just as it is written.”

Then all the trees of the field will know
that I am Yahweh.
I bring down the tall tree,
and make the low tree tall.
I cause the green tree to wither
and make the withered tree thrive.
I, Yahweh, have spoken
and I will do it.

“Either make the tree good and its fruit good, or make the tree bad and its fruit bad; for a tree is known by its fruit.

The Lord God caused to grow out of the ground every tree pleasing in appearance and good for food, including the tree of life in the middle of the garden, as well as the tree of the knowledge of good and evil.

Then the priest will take some of the one-third quart of olive oil and pour it into his left palm.

The priest will dip his right finger into the oil in his left palm and sprinkle some of the oil with his finger seven times before the Lord.

From the oil remaining in his palm the priest will put some on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the restitution offering.

What is left of the oil in the priest’s palm he is to put on the head of the one to be cleansed. In this way the priest will make atonement for him before the Lord.

Then the priest will pour some of the oil into his left palm.

With his right finger the priest will sprinkle some of the oil in his left palm seven times before the Lord.

The priest will also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the same place as the blood of the restitution offering.

What is left of the oil in the priest’s palm he is to put on the head of the one to be cleansed to make atonement for him before the Lord.

For if you were cut off from your native wild olive and against nature were grafted into a cultivated olive tree, how much more will these—the natural branches—be grafted into their own olive tree?

If the clouds are full, they will pour out rain on the earth;
whether a tree falls to the south or the north,
the place where the tree falls, there it will lie.

So the Lord cut off Israel’s head and tail,
palm branch and reed in a single day.

Only gleanings will be left in Israel,
as if an olive tree had been beaten—
two or three berries at the very top of the tree,
four or five on its fruitful branches.
This is the declaration of the Lord,
the God of Israel.

No head or tail, palm or reed,
will be able to do anything for Egypt.

you are not to leave his corpse on the tree overnight but are to bury him that day, for anyone hung on a tree is under God’s curse. You must not defile the land the Lord your God is giving you as an inheritance.

they took palm branches and went out to meet Him. They kept shouting: “Hosanna! He who comes in the name of the Lord is the blessed One—the King of Israel!”

You will be a glorious crown in the Lord’s hand,
and a royal diadem in the palm of your God.

After this I looked, and there was a vast multitude from every nation, tribe, people, and language, which no one could number, standing before the throne and before the Lamb. They were robed in white with palm branches in their hands.

He hung the body of the king of Ai on a tree until evening, and at sunset Joshua commanded that they take his body down from the tree. They threw it down at the entrance of the city gate and put a large pile of rocks over it, which remains to this day.

down the middle of the broad street of the city. The tree of life was on both sides of the river, bearing 12 kinds of fruit, producing its fruit every month. The leaves of the tree are for healing the nations,

and say to the forest there: Hear the word of the Lord! This is what the Lord God says: I am about to ignite a fire in you, and it will devour every green tree and every dry tree in you. The blazing flame will not be extinguished, and every face from the south to the north will be scorched by it.

Absalom was riding on his mule when he happened to meet David’s soldiers. When the mule went under the tangled branches of a large oak tree, Absalom’s head was caught fast in the tree. The mule under him kept going, so he was suspended in midair.

Look, you are now trusting in Egypt, that splintered reed of a staff that will enter and pierce the hand of anyone who leans on it. This is how Pharaoh king of Egypt is to all who trust in him.

In the same way, every good tree produces good fruit, but a bad tree produces bad fruit.

A good tree can’t produce bad fruit; neither can a bad tree produce good fruit.

Seeing a lone fig tree by the road, He went up to it and found nothing on it except leaves. And He said to it, “May no fruit ever come from you again!” At once the fig tree withered.

“A good tree doesn’t produce bad fruit; on the other hand, a bad tree doesn’t produce good fruit.

The cedars in God’s garden could not rival it;
the pine trees couldn’t compare with its branches,
nor could the plane trees match its boughs.
No tree in the garden of God
could compare with it in beauty.

W Like an apricot tree among the trees of the forest,
so is my love among the young men.
I delight to sit in his shade,
and his fruit is sweet to my taste.

The trees set out
to anoint a king over themselves.
They said to the olive tree, “Reign over us.”

But the olive tree said to them,
“Should I stop giving my oil
that honors both God and man,
and rule over the trees?”

Then the trees said to the fig tree,
“Come and reign over us.”

But the fig tree said to them,
“Should I stop giving
my sweetness and my good fruit,
and rule over trees?”

The waters caused it to grow;
the underground springs made it tall,
directing their rivers all around
the place where the tree was planted
and sending their channels
to all the trees of the field.

Don’t be afraid, wild animals,
for the wilderness pastures have turned green,
the trees bear their fruit,
and the fig tree and grapevine yield their riches.

Even now the ax is ready to strike the root of the trees! Therefore, every tree that doesn’t produce good fruit will be cut down and thrown into the fire.

Even now the ax is ready to strike the root of the trees! Therefore, every tree that doesn’t produce good fruit will be cut down and thrown into the fire.”

Then He told them a parable: “Look at the fig tree, and all the trees.

The God of our fathers raised up Jesus, whom you had murdered by hanging Him on a tree.

We ourselves are witnesses of everything He did in both the Judean country and in Jerusalem, yet they killed Him by hanging Him on a tree.

When they had fulfilled all that had been written about Him, they took Him down from the tree and put Him in a tomb.

“When you come into the land and plant any kind of tree for food, you are to consider the fruit forbidden. It will be forbidden to you for three years; it is not to be eaten.

She is a tree of life to those who embrace her,
and those who hold on to her are happy.

The fruit of the righteous is a tree of life,
but violence takes lives.

Delayed hope makes the heart sick,
but fulfilled desire is a tree of life.

Now if some of the branches were broken off, and you, though a wild olive branch, were grafted in among them and have come to share in the rich root of the cultivated olive tree,

The tongue that heals is a tree of life,
but a devious tongue breaks the spirit.

Whoever tends a fig tree will eat its fruit,
and whoever looks after his master will be honored.

He sacrificed and burned incense on the high places, on the hills, and under every green tree.

I made gardens and parks for myself and planted every kind of fruit tree in them.

Also, they are afraid of heights and dangers on the road;
the almond tree blossoms,
the grasshopper loses its spring,
and the caper berry has no effect;
for man is headed to his eternal home,
and mourners will walk around in the street;

The fig tree ripens its figs;
the blossoming vines give off their fragrance.
Arise, my darling.
Come away, my beautiful one.

Christ has redeemed us from the curse of the law by becoming a curse for us, because it is written: Everyone who is hung on a tree is cursed.

Y Who is this coming up from the wilderness,
leaning on the one she loves?

W I awakened you under the apricot tree.
There your mother conceived you;
there she conceived and gave you birth.

For this is how it will be on earth
among the nations:
like a harvested olive tree,
like a gleaning after a grape harvest.

All the heavenly bodies will dissolve.
The skies will roll up like a scroll,
and their stars will all wither
as leaves wither on the vine,
and foliage on the fig tree.

Don’t listen to Hezekiah, for this is what the king of Assyria says: “Make peace with me and surrender to me. Then every one of you may eat from his own vine and his own fig tree and drink water from his own cistern

Destroy completely all the places where the nations that you are driving out worship their gods—on the high mountains, on the hills, and under every green tree.

Rejoice, heavens, for the Lord has acted;
shout, depths of the earth.
Break out into singing, mountains,
forest, and every tree in it.
For the Lord has redeemed Jacob,
and glorifies Himself through Israel.

No foreigner who has joined himself to the Lord
should say,
“The Lord will exclude me from His people”;
and the eunuch should not say,
“Look, I am a dried-up tree.”

who burn with lust among the oaks,
under every green tree,
who slaughter children in the wadis
below the clefts of the rocks?

We will bring the firstfruits of our land and of every fruit tree to the Lord’s house year by year.

We will bring a loaf from our first batch of dough to the priests at the storerooms of the house of our God. We will also bring the firstfruits of our grain offerings, of every fruit tree, and of the new wine and oil. A tenth of our land’s produce belongs to the Levites, for the Levites are to collect the one-tenth offering in all our agricultural towns.

If he goes into the forest with his neighbor to cut timber, and his hand swings the ax to chop down a tree, but the blade flies off the handle and strikes his neighbor so that he dies, that person may flee to one of these cities and live.

“If anyone is found guilty of an offense deserving the death penalty and is executed, and you hang his body on a tree,

“If you come across a bird’s nest with chicks or eggs, either in a tree or on the ground along the road, and the mother is sitting on the chicks or eggs, you must not take the mother along with the young.

When you knock down the fruit from your olive tree, you must not go over the branches again. What remains will be for the foreigner, the fatherless, and the widow.

They will not build and others live in them;
they will not plant and others eat.
For My people’s lives will be
like the lifetime of a tree.
My chosen ones will fully enjoy
the work of their hands.

Then the word of the Lord came to me, asking, “What do you see, Jeremiah?”

I replied, “I see a branch of an almond tree.”

For long ago I broke your yoke;
I tore off your chains.
You insisted, “I will not serve!”
On every high hill
and under every green tree
you lie down like a prostitute.

say to a tree, “You are my father,”
and to a stone, “You gave birth to me.”
For they have turned their back to Me
and not their face,
yet in their time of disaster they beg,
“Rise up and save us!”

In the days of King Josiah the Lord asked me, “Have you seen what unfaithful Israel has done? She has ascended every high hill and gone under every green tree to prostitute herself there.

Indifferent to her prostitution, she defiled the land and committed adultery with stones and trees.

Only acknowledge your guilt—
you have rebelled against the Lord your God.
You have scattered your favors to strangers
under every green tree
and have not obeyed My voice.
This is the Lord’s declaration.

Therefore, this is what the Lord God says: “Look, My anger—My burning wrath—is about to be poured out on this place, on man and beast, on the tree of the field, and on the produce of the land. My wrath will burn and not be quenched.”