Thematic Bible
Thematic Bible
Baptism » Significance of baptism
Or are you ignorant to the fact that all we who were baptized into Christ Jesus were baptized into his death?
For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
For as many of you who were baptized into Christ put on (clothed yourselves with) Christ.
You have been buried with him in baptism. You were also raised with him through faith in the working of God, who raised him from the dead.
This was a symbol pointing to baptism, which now saves you. It is not the washing off of bodily dirt, but the promise made to God for a good conscience. It saves you through the resurrection of Jesus Christ.
Baptism » Unity of the church effected by
For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
For as many of you who were baptized into Christ put on (clothed yourselves with) Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one (united) in Christ Jesus. (John 17:21) (Ephesians 4:4-6)
Baptism with the holy ghost » All saints partake of
For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
Body » The body of Christ
I rejoice in my sufferings for your sake. I do my share in behalf of his body, the congregation, to provide what is lacking of the afflictions of Christ.
For we have many members in one body and all members do not have the same function. These many members are one body in Christ, and every one, individually, is a member one of the other. We have gifts that differ according to the grace that is given to us. Whether prophecy, let us prophesy according to the proportion of faith; read more.
or ministry, let us wait on our ministering; or he who teaches on teaching; or he who exhorts; on exhortation; he who gives let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness.
or ministry, let us wait on our ministering; or he who teaches on teaching; or he who exhorts; on exhortation; he who gives let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness.
Do you not know that your bodies are the members of Christ? Shall I then take the members of Christ, and unite them with (turn them into) the members of a prostitute? God forbid! What? Do you not know that he who is joined to a prostitute is one (united with her) body? For he said: Two will be one flesh. He who is joined to the Lord is one (united with him in) spirit.
The cup of blessing we bless, is it not the sharing of the blood of Christ? The bread we break, is it not the sharing of the body of Christ? For we being many are one-bread and one-body. We are all partakers of that one bread.
For as the body is one, and has many members, and all the members of that one body, being many and are one body, so also is Christ. For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit. For the body is not one member, but many. read more.
If the foot should say: Because I am not the hand, I am not of the body; is it therefore not of the body? If the ear should say: Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where is the hearing? If the whole were hearing, where is the smelling? Has God set the members of the body, every one of them, just as it pleased him? And if they were all one member, where would the body be? But now they are many members, yet they are one body. And the eye cannot say to the hand, I have no need of you: nor again the head to the feet, I have no need of you. Those members of the body, which seem to be weaker, are necessary. And those members of the body that we think to be less honorable, we offer these more honors. Our less acceptable parts have more abundant acceptability. For our acceptable parts have no need. But God has assembled the body together, having given more abundant honor to the part that was lacking. There should be no division in the body. So the members should have the same care for each other. When one member suffers all the members suffer with it. When one member is honored, all the members rejoice with it. Now you are the body of Christ, and members individually. God has appointed some in the congregation: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helpers, abilities to direct, different tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? Do all have the gifts of healing? Do all speak with tongues? Do all interpret? Zealously seek (earnestly desire) the best gifts. Yet I show you a more excellent way.
If the foot should say: Because I am not the hand, I am not of the body; is it therefore not of the body? If the ear should say: Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where is the hearing? If the whole were hearing, where is the smelling? Has God set the members of the body, every one of them, just as it pleased him? And if they were all one member, where would the body be? But now they are many members, yet they are one body. And the eye cannot say to the hand, I have no need of you: nor again the head to the feet, I have no need of you. Those members of the body, which seem to be weaker, are necessary. And those members of the body that we think to be less honorable, we offer these more honors. Our less acceptable parts have more abundant acceptability. For our acceptable parts have no need. But God has assembled the body together, having given more abundant honor to the part that was lacking. There should be no division in the body. So the members should have the same care for each other. When one member suffers all the members suffer with it. When one member is honored, all the members rejoice with it. Now you are the body of Christ, and members individually. God has appointed some in the congregation: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helpers, abilities to direct, different tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? Do all have the gifts of healing? Do all speak with tongues? Do all interpret? Zealously seek (earnestly desire) the best gifts. Yet I show you a more excellent way.
and what the exceeding greatness of his power is toward us who believe, according to the operation of his mighty strength. He operated in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places. It is far above all governments and authority, power and dominion, and every name that is named, not only in this age but also in that which is to come. read more.
He (God) put all things in subjection under his feet, and made him head over all things to the congregation, which is his body, the fullness of him who fills (accomplishes) (completes) all in all.
He (God) put all things in subjection under his feet, and made him head over all things to the congregation, which is his body, the fullness of him who fills (accomplishes) (completes) all in all.
I therefore, the prisoner in the Lord, invite you to walk worthily of the calling with which you were called. Walk with all lowliness and meekness, with longsuffering, putting up with one another in love. Diligently try to keep the unity (oneness) of the Spirit in the bond of peace. read more.
There is one body, and one Spirit, even as you also were called in one hope of your calling. There is one Lord, one faith, and one baptism. There is one God and Father of all, who is over all, and through all, and in all. But unto each one of us grace was given according to the measure of the gift of Christ. Therefore it says: When he ascended on high, he led captives, and gave gifts to men (anthropos: human beings). (Now this, He ascended, what is it but that he also descended into the lower parts of the earth? He that descended is the same also that ascended far above all the heavens, that he might fill all things.) He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers. This is for the perfecting (equipping) (preparing) of the holy ones, for the work of ministering, for the building up of the body of Christ: until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full-grown (mature) man, to the measure of the stature of the fullness of Christ. We must no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error. By speaking the truth in love, we must grow up in all things to him. For he, Christ, is the head. The entire body is properly framed and fitted together through that which every joint supplies, according to the working in due measure of each individual part. It makes the body increase by building itself in love.
There is one body, and one Spirit, even as you also were called in one hope of your calling. There is one Lord, one faith, and one baptism. There is one God and Father of all, who is over all, and through all, and in all. But unto each one of us grace was given according to the measure of the gift of Christ. Therefore it says: When he ascended on high, he led captives, and gave gifts to men (anthropos: human beings). (Now this, He ascended, what is it but that he also descended into the lower parts of the earth? He that descended is the same also that ascended far above all the heavens, that he might fill all things.) He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers. This is for the perfecting (equipping) (preparing) of the holy ones, for the work of ministering, for the building up of the body of Christ: until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full-grown (mature) man, to the measure of the stature of the fullness of Christ. We must no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error. By speaking the truth in love, we must grow up in all things to him. For he, Christ, is the head. The entire body is properly framed and fitted together through that which every joint supplies, according to the working in due measure of each individual part. It makes the body increase by building itself in love.
Wives, be subject to your own husbands, as to the Lord. For the husband is the head of the wife, and Christ also is the head of the congregation, he being the savior of the body. The congregation is subject to Christ. Likewise let the wives also be to their husbands in everything. read more.
Husbands love your wives, even as Christ also loved the congregation and gave himself up for it. This is so he might sanctify it, having cleansed it by the washing of water with the word. So he will be able to present the congregation to himself as a glorious congregation, not having spot or wrinkle or any such thing. It should be holy and without blemish. In this way husbands should love their wives as their own bodies. He that loves his own wife loves himself. No man ever hated his own flesh; but nourishes and cherishes it, even as Christ also does the congregation. And we are members of his body! For this reason a man will leave his father and mother, and will stick (adhere) (cleave) (be joined) to his wife. The two will become one flesh. This secret is great! I speak with regard to Christ and of the congregation. Each one of you should love his own wife even as himself. The wife should respect her husband.
Husbands love your wives, even as Christ also loved the congregation and gave himself up for it. This is so he might sanctify it, having cleansed it by the washing of water with the word. So he will be able to present the congregation to himself as a glorious congregation, not having spot or wrinkle or any such thing. It should be holy and without blemish. In this way husbands should love their wives as their own bodies. He that loves his own wife loves himself. No man ever hated his own flesh; but nourishes and cherishes it, even as Christ also does the congregation. And we are members of his body! For this reason a man will leave his father and mother, and will stick (adhere) (cleave) (be joined) to his wife. The two will become one flesh. This secret is great! I speak with regard to Christ and of the congregation. Each one of you should love his own wife even as himself. The wife should respect her husband.
Let the peace of Christ rule in your hearts. You were called in one body for this purpose. You be thankful.
Church » Unity of
The Gentiles are fellow-heirs, and fellow-members of the body, and fellow-partakers of the promise in Christ Jesus through the good news.
There is one body, and one Spirit, even as you also were called in one hope of your calling. There is one Lord, one faith, and one baptism. There is one God and Father of all, who is over all, and through all, and in all.
I am no more in the world but they are in the world. I come to you Holy Father. Keep them in your name, which you have given to me, that they may be one*, even as we are. *(Greek: heis; united in purpose and love)
Let the peace of Christ rule in your hearts. You were called in one body for this purpose. You be thankful.
For we being many are one-bread and one-body. We are all partakers of that one bread.
There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one (united) in Christ Jesus. (John 17:21) (Ephesians 4:4-6)
I have other sheep that are not of this fold. I will also bring them. They will hear my voice and they will become one flock, one shepherd.
([Psalm of David]) Behold, how good and how pleasant it is for brothers to dwell together in unity!
May they all be united (in agreement) as one. Just as you, Father, are with me, and I am with you. Help them be united with us! That way the world may believe that you sent me. I have given them the glory that you gave me in order that they may be one even as we are one. I with them, and you with me, that they may accomplish complete unity. That way the world may know that you sent me and that you love them just as you love me.
For we have many members in one body and all members do not have the same function. These many members are one body in Christ, and every one, individually, is a member one of the other.
There are differences of administrations, but the same Lord.
For as the body is one, and has many members, and all the members of that one body, being many and are one body, so also is Christ. For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit. For the body is not one member, but many. read more.
If the foot should say: Because I am not the hand, I am not of the body; is it therefore not of the body? If the ear should say: Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where is the hearing? If the whole were hearing, where is the smelling? Has God set the members of the body, every one of them, just as it pleased him? And if they were all one member, where would the body be? But now they are many members, yet they are one body. And the eye cannot say to the hand, I have no need of you: nor again the head to the feet, I have no need of you. Those members of the body, which seem to be weaker, are necessary. And those members of the body that we think to be less honorable, we offer these more honors. Our less acceptable parts have more abundant acceptability. For our acceptable parts have no need. But God has assembled the body together, having given more abundant honor to the part that was lacking. There should be no division in the body. So the members should have the same care for each other. When one member suffers all the members suffer with it. When one member is honored, all the members rejoice with it. Now you are the body of Christ, and members individually.
If the foot should say: Because I am not the hand, I am not of the body; is it therefore not of the body? If the ear should say: Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where is the hearing? If the whole were hearing, where is the smelling? Has God set the members of the body, every one of them, just as it pleased him? And if they were all one member, where would the body be? But now they are many members, yet they are one body. And the eye cannot say to the hand, I have no need of you: nor again the head to the feet, I have no need of you. Those members of the body, which seem to be weaker, are necessary. And those members of the body that we think to be less honorable, we offer these more honors. Our less acceptable parts have more abundant acceptability. For our acceptable parts have no need. But God has assembled the body together, having given more abundant honor to the part that was lacking. There should be no division in the body. So the members should have the same care for each other. When one member suffers all the members suffer with it. When one member is honored, all the members rejoice with it. Now you are the body of Christ, and members individually.
You are all sons of God through faith in Christ Jesus. For as many of you who were baptized into Christ put on (clothed yourselves with) Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one (united) in Christ Jesus. (John 17:21) (Ephesians 4:4-6)
It was for an administration at the appointed time. This administration is to gather up all things in Christ, the things in heaven, and the things upon the earth. Yes in him!
For he is our peace, who made both (Jews and Gentiles) one, and broke down the middle barrier of partition. Christ abolished in his flesh the enmity (ill will), which the law of commandments contained in ordinances. That [way] he might create one new man, out of the two, with himself establishing peace. So he reconciled them both in one body to God through the stake. He put to death the enmity (antagonism) (hostility). read more.
He came and preached peace to you who were far off, and peace to those who were near. We both have access to the Father by one Spirit through him. So then you are no longer strangers and aliens. You are fellow citizens with the holy ones and of the household of God.
He came and preached peace to you who were far off, and peace to those who were near. We both have access to the Father by one Spirit through him. So then you are no longer strangers and aliens. You are fellow citizens with the holy ones and of the household of God.
In him each building fits together and grows into a holy Temple for Jehovah. (Zechariah 6:12)
Every family in heaven and on earth obtains its name from him.
This is for the perfecting (equipping) (preparing) of the holy ones, for the work of ministering, for the building up of the body of Christ: until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full-grown (mature) man, to the measure of the stature of the fullness of Christ.
The entire body is properly framed and fitted together through that which every joint supplies, according to the working in due measure of each individual part. It makes the body increase by building itself in love.
Put away falsehood. Speak truth each one of you with his neighbor: for we are members (belonging to) (together with) of one another.
There is no distinction between Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all and in all.
These many members are one body in Christ, and every one, individually, is a member one of the other.
For as the body is one, and has many members, and all the members of that one body, being many and are one body, so also is Christ.
There is one body, and one Spirit, even as you also were called in one hope of your calling.
Church » Sacraments of sacraments of, baptism » Significance of baptism
Or are you ignorant to the fact that all we who were baptized into Christ Jesus were baptized into his death?
For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
For as many of you who were baptized into Christ put on (clothed yourselves with) Christ.
You have been buried with him in baptism. You were also raised with him through faith in the working of God, who raised him from the dead.
This was a symbol pointing to baptism, which now saves you. It is not the washing off of bodily dirt, but the promise made to God for a good conscience. It saves you through the resurrection of Jesus Christ.
Church » Baptized (immersed) into by one spirit
For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
The church » Saints baptized into, by one spirit
For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
Communion with God » Is communion with the holy ghost
For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
The grace of the Lord Jesus Christ, and the love of God, and the intimate sharing of the Holy Spirit be with you all. Amen.
If there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any tender affection (tender mercy) and compassions,
Divisions » Are contrary to the » Unity of Christ
For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
Is Christ divided? Was Paul impaled for you? Or were you baptized in the name of Paul?
Gentiles/heathen » Gentiles and jews being equal in Christ
For as many of you who were baptized into Christ put on (clothed yourselves with) Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one (united) in Christ Jesus. (John 17:21) (Ephesians 4:4-6) If you are Christ's, then you are Abraham's seed, heirs according to promise.
For there is no difference between Jew and Greek. The same Lord (God) of all is abounding in riches for all who call on him. Everyone who calls on the name of Jehovah will be saved. (Joel 2:32)
But now apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets. God makes people righteous through their active faith in Jesus Christ. God does this to all who believe in Christ, because there is no difference at all.
The apostles and elders came together to consider this matter. After much discussion Peter got up and said: Men and brothers you know that God made a choice among us, that I would preach the good news to the nations that they may hear and believe. God knows their hearts and showed that he accepted them by giving them Holy Spirit just as he did to us. read more.
He made no distinction between them and us and purified their hearts by faith.
He made no distinction between them and us and purified their hearts by faith.
For as the body is one, and has many members, and all the members of that one body, being many and are one body, so also is Christ. For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit.
Now you also put them all away: anger, wrath, malice, slander, and abusive speech out of your mouth. Do not lie to one another, seeing that you got rid of the old self with its evil practices. You put on the new self that is being renewed to a true knowledge (full discernment) according to the image of the one who created him. read more.
There is no distinction between Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all and in all.
There is no distinction between Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all and in all.
Greece » Inhabitants of » Called "gentiles" (non-jews)
For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
The woman was a Greek Syrophoenician by race. She wanted him to drive out the demon out of her daughter.
The Jews said among themselves: Where will this man go that we shall not find him? Will he go to the Dispersion among the Greeks, and teach the Greeks?
Are we Jews in any better condition than the people of the nations? Not at all! I have already shown that Jews and the people of the nations are all under the power of sin.
[There will be] glory, honor and peace to every one who does good works, for the Jew first and also for the Greek.
Do not stumble or offend (do not lead into sin), neither to the Jews, nor to the nations, nor to the congregation of God.
Holy spirit » Believers in the early church baptized with » The ephesian believers
You have an anointing from the Holy One, and you all know.
For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
Paul laid his hands on them and Holy Spirit came upon them. They spoke with tongues and prophesied. There were twelve men in all.
Holy spirit » Baptism of » The ephesian believers
You have an anointing from the Holy One, and you all know.
For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
Paul laid his hands on them and Holy Spirit came upon them. They spoke with tongues and prophesied. There were twelve men in all.
Israel/jews » Jews and gentiles being equal in Christ
For as many of you who were baptized into Christ put on (clothed yourselves with) Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one (united) in Christ Jesus. (John 17:21) (Ephesians 4:4-6) If you are Christ's, then you are Abraham's seed, heirs according to promise.
For there is no difference between Jew and Greek. The same Lord (God) of all is abounding in riches for all who call on him. Everyone who calls on the name of Jehovah will be saved. (Joel 2:32)
But now apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets. God makes people righteous through their active faith in Jesus Christ. God does this to all who believe in Christ, because there is no difference at all.
The apostles and elders came together to consider this matter. After much discussion Peter got up and said: Men and brothers you know that God made a choice among us, that I would preach the good news to the nations that they may hear and believe. God knows their hearts and showed that he accepted them by giving them Holy Spirit just as he did to us. read more.
He made no distinction between them and us and purified their hearts by faith.
He made no distinction between them and us and purified their hearts by faith.
For as the body is one, and has many members, and all the members of that one body, being many and are one body, so also is Christ. For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit.
Now you also put them all away: anger, wrath, malice, slander, and abusive speech out of your mouth. Do not lie to one another, seeing that you got rid of the old self with its evil practices. You put on the new self that is being renewed to a true knowledge (full discernment) according to the image of the one who created him. read more.
There is no distinction between Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all and in all.
There is no distinction between Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all and in all.
Power » Believers in the early church baptized with » The ephesian believers
You have an anointing from the Holy One, and you all know.
For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
Paul laid his hands on them and Holy Spirit came upon them. They spoke with tongues and prophesied. There were twelve men in all.
Sacraments » Significance of baptism
Or are you ignorant to the fact that all we who were baptized into Christ Jesus were baptized into his death?
For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
For as many of you who were baptized into Christ put on (clothed yourselves with) Christ.
You have been buried with him in baptism. You were also raised with him through faith in the working of God, who raised him from the dead.
This was a symbol pointing to baptism, which now saves you. It is not the washing off of bodily dirt, but the promise made to God for a good conscience. It saves you through the resurrection of Jesus Christ.
Selfishness » Inconsistent with communion of saints
For we have many members in one body and all members do not have the same function. These many members are one body in Christ, and every one, individually, is a member one of the other.
For as the body is one, and has many members, and all the members of that one body, being many and are one body, so also is Christ. For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit. For the body is not one member, but many. read more.
If the foot should say: Because I am not the hand, I am not of the body; is it therefore not of the body? If the ear should say: Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where is the hearing? If the whole were hearing, where is the smelling? Has God set the members of the body, every one of them, just as it pleased him? And if they were all one member, where would the body be? But now they are many members, yet they are one body. And the eye cannot say to the hand, I have no need of you: nor again the head to the feet, I have no need of you. Those members of the body, which seem to be weaker, are necessary. And those members of the body that we think to be less honorable, we offer these more honors. Our less acceptable parts have more abundant acceptability. For our acceptable parts have no need. But God has assembled the body together, having given more abundant honor to the part that was lacking. There should be no division in the body. So the members should have the same care for each other. When one member suffers all the members suffer with it. When one member is honored, all the members rejoice with it. Now you are the body of Christ, and members individually.
If the foot should say: Because I am not the hand, I am not of the body; is it therefore not of the body? If the ear should say: Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where is the hearing? If the whole were hearing, where is the smelling? Has God set the members of the body, every one of them, just as it pleased him? And if they were all one member, where would the body be? But now they are many members, yet they are one body. And the eye cannot say to the hand, I have no need of you: nor again the head to the feet, I have no need of you. Those members of the body, which seem to be weaker, are necessary. And those members of the body that we think to be less honorable, we offer these more honors. Our less acceptable parts have more abundant acceptability. For our acceptable parts have no need. But God has assembled the body together, having given more abundant honor to the part that was lacking. There should be no division in the body. So the members should have the same care for each other. When one member suffers all the members suffer with it. When one member is honored, all the members rejoice with it. Now you are the body of Christ, and members individually.
Servant » Bond » Equal status of, with other disciples of jesus
For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
You know that whatever good thing each person does, the same shall he receive again from God, whether he be slave or free.
There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one (united) in Christ Jesus. (John 17:21) (Ephesians 4:4-6)
Were you called being a slave? Do not let it worry you. But if you can become free, do so. He who is called in the Lord, being a slave, is the Lord's freeman. Likewise also he who is called, being free, is Christ's slave.
Servants » When good » Are partakers of gospel privileges
For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
You know that whatever good thing each person does, the same shall he receive again from God, whether he be slave or free.
There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one (united) in Christ Jesus. (John 17:21) (Ephesians 4:4-6)
There is no distinction between Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all and in all.
Spirit » Believers in the early church baptized with » The ephesian believers
You have an anointing from the Holy One, and you all know.
For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
Paul laid his hands on them and Holy Spirit came upon them. They spoke with tongues and prophesied. There were twelve men in all.
Unity » Who is united in Christ
For as many of you who were baptized into Christ put on (clothed yourselves with) Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one (united) in Christ Jesus. (John 17:21) (Ephesians 4:4-6) If you are Christ's, then you are Abraham's seed, heirs according to promise.
For as the body is one, and has many members, and all the members of that one body, being many and are one body, so also is Christ. For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit.
Jesus spoke these things and lifted up his eyes to heaven. He said: Father, the hour has come. Glorify your Son, that the son may glorify you. You have given him authority over all flesh that he may give everlasting life to the ones whom you have given him. This is everlasting life that they should have *deep, intimate knowledge of you, the only true God, and Jesus Christ whom you have commissioned. *(Greek: ginosko: know, perceive, be sure, understand) read more.
I glorified you on the earth. I accomplished the work you gave me to do. And now, Father, glorify me with you, the glory that I had with you before the world existed. I taught your name to the men whom you gave me out of the world. They were yours and you gave them to me. They have lived by your word. Now they know that all things you gave me are from you. I gave them the words that you gave me. They understood them and knew I came from you. They believed you sent me. I pray for them. I do not pray for the world. I pray only for those you gave me, for they are yours. All things that are mine are yours, and yours are mine and I am glorified in them. I am no more in the world but they are in the world. I come to you Holy Father. Keep them in your name, which you have given to me, that they may be one*, even as we are. *(Greek: heis; united in purpose and love) While I was with them I kept them in your name, which you have given to me. I guarded them, and not one of them perished, except the son of perdition; that the Scripture might be fulfilled. Now I come to you. I spoke these things in the world, that they may have my joy made full in themselves. I gave them your word. The world hated them because they are not of the world, even as I am not of the world. I do not pray that you take them out of the world, but that you keep them from the evil one. They are not of the world even as I am not of the world. Sanctify them by your truth. Your word is truth. As you commissioned (sent) me into the world, I commissioned (sent) them into the world. I sanctify myself for them, that they may be sanctified by truth. I pray, not for these alone but for those who will believe in me through their word. May they all be united (in agreement) as one. Just as you, Father, are with me, and I am with you. Help them be united with us! That way the world may believe that you sent me. I have given them the glory that you gave me in order that they may be one even as we are one. I with them, and you with me, that they may accomplish complete unity. That way the world may know that you sent me and that you love them just as you love me.
I glorified you on the earth. I accomplished the work you gave me to do. And now, Father, glorify me with you, the glory that I had with you before the world existed. I taught your name to the men whom you gave me out of the world. They were yours and you gave them to me. They have lived by your word. Now they know that all things you gave me are from you. I gave them the words that you gave me. They understood them and knew I came from you. They believed you sent me. I pray for them. I do not pray for the world. I pray only for those you gave me, for they are yours. All things that are mine are yours, and yours are mine and I am glorified in them. I am no more in the world but they are in the world. I come to you Holy Father. Keep them in your name, which you have given to me, that they may be one*, even as we are. *(Greek: heis; united in purpose and love) While I was with them I kept them in your name, which you have given to me. I guarded them, and not one of them perished, except the son of perdition; that the Scripture might be fulfilled. Now I come to you. I spoke these things in the world, that they may have my joy made full in themselves. I gave them your word. The world hated them because they are not of the world, even as I am not of the world. I do not pray that you take them out of the world, but that you keep them from the evil one. They are not of the world even as I am not of the world. Sanctify them by your truth. Your word is truth. As you commissioned (sent) me into the world, I commissioned (sent) them into the world. I sanctify myself for them, that they may be sanctified by truth. I pray, not for these alone but for those who will believe in me through their word. May they all be united (in agreement) as one. Just as you, Father, are with me, and I am with you. Help them be united with us! That way the world may believe that you sent me. I have given them the glory that you gave me in order that they may be one even as we are one. I with them, and you with me, that they may accomplish complete unity. That way the world may know that you sent me and that you love them just as you love me.